The world’s largest free audio library for everyday wellbeing
The world’s largest free audio library for everyday wellbeing
Attention & Awareness
Mudita, or appreciative joy, is the practice of cultivating genuine happiness for other people's success and good fortune (Zeng et al., 2017).
Last Updated
2 Jul 2026
We are still reviewing this page. Our research team checks every technique page for accuracy and evidence quality before final release. Details may change as that review completes. The evidence badge shows our current reading of the published research.
RECOMMENDED DOSE
Loving-kindness meditation has shown measurable effects on state anxiety and state mindfulness from just a single session, so early on consistency matters more than volume. The 5-10 minute length and 3-4 times weekly target are conservative starting points.
A referenced study had participants practise loving-kindness meditation in structured weekly sessions across a course; we extend this toward near-daily home practice for an established routine. The specific 15-20 minute session length is an editorial estimate.
A 12-week loving-kindness (metta) programme showed preliminary benefit, and dose-response research links greater cumulative practice time to better outcomes. Daily practice sustained across roughly 8-12 weeks reflects these study durations; the 20-30 minute session length is an editorial estimate
Session length
Session length: 5–10 minutes
5
MIN
How long each individual practice session should last from start to finish.
Frequency
Frequency: 3–5 days
3
DAYS
The number of days per week to fit a session into your routine.
Session length
Session length: 15–20 minutes
15
MIN
How long each individual practice session should last from start to finish.
Frequency
Frequency: 5–6 days
5
DAYS
The number of days per week to fit a session into your routine.
Session length
Session length: 30–45 minutes
30
MIN
How long each individual practice session should last from start to finish.
Frequency
Frequency: 7 days
7
DAYS
The number of days per week to fit a session into your routine.
About this card. No direct dose-response literature exists for Mudita (appreciative joy); these recommendations are based on general practice conventions for meditation and should be treated as starting points only. These recommendations are not a substitute for personalised guidance from a qualified practitioner.
Quick answers to what people most often ask. Each card links to the deeper section below.
evidence
Kindness-based meditations, the broader family Mudita belongs to, produce small-to-moderate gains in positive emotion and reductions in depression and anxiety. Mudita-specific evidence is emerging: one small randomised trial found medium gains in life satisfaction and less envy. Studies remain mostly small, self-reported, and early, with some risk of bias.
good for
Mudita suits adults who feel a pang of comparison or envy when others succeed and want more genuine gladness in their relationships. A small trial linked appreciative-joy practice with higher life satisfaction, more gratitude, and less envy. It is not a substitute for care when envy, low self-worth, or depression are severe.
Read moresafety
Mudita is low-risk for most healthy adults, with no physical demands and no harms reported in available studies. The main effect is emotional: deliberately celebrating someone's success can briefly sharpen envy or comparison before genuine gladness arrives. People living with strong self-comparison, low self-esteem, or depression may find it harder at first and may prefer therapist support.
Read morehow it works
Mudita works by giving attention a positive place to rest: holding focus on another person's good fortune, plus the wish that it continue, competes with envy and comparison. Each time a comparing thought arises, noticing it and returning to genuine gladness trains the mental pivot of releasing one focus and landing cleanly on another.
Read moreMudita, or appreciative joy, is a Buddhist meditation practice of cultivating genuine gladness for other people's happiness, success, and good fortune (Zeng et al., 2017).
A session usually starts by bringing to mind a specific person who is doing well, then silently offering a wish such as "may your happiness and good fortune continue." When envy or comparison shows up, you notice it and steer attention back to genuine gladness for that person. Many people begin with someone whose joy is easy to share before moving to others.
Mudita is one of the four Brahmaviharas and differs from its siblings: metta cultivates general warmth and goodwill, and karuna responds to another's suffering, while mudita celebrates positive outcomes in other people's lives. It is not a relaxation or breath-focused meditation, and although it overlaps with gratitude, the two are not the same thing.
Not to be confused with
Schadenfreude
Schadenfreude is pleasure taken in another person's misfortune; mudita is its mirror opposite, genuine gladness at another's happiness and success.
Toxic positivity or forced cheerfulness
Mudita is not denying difficulty or manufacturing a smile; it deliberately cultivates authentic delight in others' good fortune while accepting that envy or comparison may surface first.
Capitalization and savoring (positive psychology)
Capitalization, the savoring of one's own positive events, is the secular cousin of mudita; mudita extends that same savoring beyond personal experience to encompass other people's good fortune.
Mudita appears to work by giving attention a positive place to rest: holding focus on someone else's good fortune, alongside the wish that it continue, acts as an anchor that competes with envy and comparison (Zeng et al., 2017), (Zeng et al., 2019). Each time a comparing thought arises, noticing it and returning to genuine gladness exercises attentional reorientation, the nimble mental pivot of releasing one focus and landing cleanly on another. With repetition this can build decentering, so an envious thought can be watched as it passes rather than believed, and another person's success registers as their happiness instead of a verdict on your own. Research on meditation broadly, not mudita specifically, links this kind of training to greater mental flexibility (Moore & Malinowski, 2009).
Resting attention on someone else's good fortune, alongside the wish that their happiness continue, gives the mind a positive place to settle instead of sliding toward comparison or envy. Early studies of appreciative-joy meditation suggest this steady focus can lift positive emotion and make gladness for others easier to sustain (Zeng et al., 2017), (Zeng et al., 2019).
Celebrating someone else's good news can be surprisingly hard when a pinch of envy arrives first. Mudita trains attention to rest on another person's happiness and quietly wish it well, and small studies link this practice to more positive emotion and less envy (Zeng et al., 2017), (Zeng et al., 2019).
Comparing thoughts and flashes of envy still surface during appreciative-joy practice; the work is catching them and steering attention back to another person's good fortune. Doing this again and again exercises the mind's ability to let go of one focus and land cleanly on another (Zeng et al., 2017), (Zeng et al., 2019).
The tug of comparison loosens when an envious thought can be watched as it arises instead of believed. Mudita trains this stepping-back, called decentering, so another person's good news registers as their happiness rather than a verdict on your own standing, and genuine gladness has room to surface (Zeng et al., 2017).
What shifts with Mudita is less a bodily change than a change in where attention goes, and the physiology behind it has not been measured in appreciative-joy practice directly. Researchers expect activity to rise in the brain's orienting network, the circuitry that disengages and re-anchors focus, because the practice repeatedly pulls attention off comparison and back onto another's good fortune; this is inferred from studies of related meditation rather than measured in mudita itself (Moore & Malinowski, 2009). In the body it may feel like an easier release from an envious or repetitive thought and a quicker return to shared gladness.
Catching yourself mid-comparison and choosing to feel glad for someone instead draws on cognitive flexibility, the mind's capacity to switch tracks rather than stay stuck on one thought. This hasn't been measured directly in appreciative-joy practice; it's inferred from broader meditation research where experienced meditators shifted attention more nimbly than non-meditators (Moore & Malinowski, 2009), which can feel like an easier release from an envious or repetitive thought and a quicker return to shared gladness.
When someone else's good news lands as a pang of comparison, Mudita asks you to hold attention on their good fortune and steer it back there whenever envy pulls it away. Activity in the brain's orienting network, the circuitry that shifts and re-anchors focus, is expected to rise during this kind of practice, though this comes from studies of related meditation rather than measurements taken during mudita itself (Moore & Malinowski, 2009). In practice it can feel like catching a comparing thought and landing back on genuine gladness more easily.
Moderate evidence, drawn from the wider kindness-meditation family that mudita belongs to, supports gains in positive emotion and reductions in depression and anxiety (Galante et al., 2014), (Xu et al., 2026). Evidence specific to mudita is more limited and emerging: a single small randomized trial found higher life satisfaction and less envy after a short appreciative-joy program (Zeng et al., 2019), and survey work links higher appreciative joy with greater well-being and gratitude (ZENG et al., 2020), (Wang et al., 2025). Not yet supported: large trials of mudita on its own, long-term follow-up, and any claim that it treats a diagnosed condition.
When someone else's good news lands as a lift rather than a pang, that shared gladness can become a source of your own joy. In a small trial, a short appreciative-joy meditation programme raised life satisfaction and eased envy (Zeng et al., 2019), and survey work links this kind of shared happiness to more gratitude and well-being (Wang et al., 2025). The wider family of kindness-based meditations that mudita belongs to has also been shown to modestly raise positive emotion (Galante et al., 2014).
Feeling steadier when other people's fortunes rise and fall is one of the changes linked to appreciative-joy practice. In a small trial, adults who trained in genuine gladness for others' good fortune reported higher life satisfaction and less envy, so the emotional weather can feel less turbulent and comparison stings less (Zeng et al., 2019).
[FLAGGED FOR DELETION - INSUFFICIENT EVIDENCE]
That sting of comparison when someone else does well can soften with practice. In a small trial, a short appreciative-joy meditation programme helped adults feel more satisfied with their own lives and less prone to envy, so another person's good news starts to feel less like a measure of what you lack (Zeng et al., 2019).
The clearest finding is that kindness-based meditations, the broader family mudita belongs to, produce moderate improvements in mood. A meta-analysis of these practices reported increased positive emotion versus an active relaxation comparison, Hedges' g = 0.42 (95% CI 0.10 to 0.75), a small-to-moderate effect meaning the average practitioner ended up with more positive emotion than roughly two-thirds of people doing progressive relaxation (Galante et al., 2014). Studies of mudita specifically are fewer: a small randomized trial found medium gains in life satisfaction and reductions in envy (Zeng et al., 2019), and one systematic review found that more practice time did not reliably produce bigger benefits (Zeng et al., 2017). The evidence is still early, mostly small and self-reported, and some studies carry a meaningful risk of bias.
3
Meta-analyses
0
RCTs
1
Systematic reviews
0
Observational
17
Pilot
Studied populations
Xianglong Zeng, Ran Liao, Ruirui Zhang, Tian P. S. Oei, Zhihua Yao, Freedom Y. K. Leung (2017). Development of the Appreciative Joy Scale. https://doi.org/10.1007/s12671-016-0599-4
n = 1,622
Finding: Working with more than 1,600 people across English- and Chinese-speaking groups, researchers built and tested a questionnaire to measure appreciative joy, the practice of feeling genuine happiness for others' good fortune. Their results showed it holds together as three distinct ingredients: a sense of joy, a warm leaning toward other people, and a sense of reaching beyond the self, which sets it apart from compassion. For someone taking up this practice, that means appreciative joy is a specific, recognisable skill you can cultivate, not just a vague good mood. Keep in mind this was a study designed to create a reliable measurement tool, so it maps what appreciative joy is rather than proving that practising it changes your wellbeing.
reported narratively
Adam Moore, Peter Malinowski (2009). Meditation, mindfulness and cognitive flexibility. https://doi.org/10.1016/j.concog.2008.12.008
2009
Finding: This study compared people with years of regular mindfulness practice against those who had never meditated, and found the experienced meditators performed better on tests of attention and cognitive flexibility, the ability to switch focus and adapt rather than getting stuck on one thing. That matters for a practice like mudita, which asks you to shift attention away from comparison and toward genuine gladness at others' good fortune, since it hints at the kind of attentional control that steady meditation may build. Keep in mind, though, that this was a snapshot comparison rather than a before-and-after trial, so it cannot prove that meditation caused the difference, and it looked at general mindfulness rather than mudita itself.
Mudita is the third of the four Brahmaviharas, or "divine abodes," in Buddhist psychology, with roots in older Indian contemplative traditions that predate and extend beyond Buddhism (Agrawal & Sahota, 2022). It was cultivated as one of four immeasurable qualities and is emphasized more strongly in some Asian cultures than in many Western ones (ZENG et al., 2020). These roots help explain the practice's form, the deliberate placing of attention on another's good fortune, not its clinical effects.
Appreciative joy is low-risk for most healthy adults. It asks nothing of the body and no harms were reported in the available studies. What to expect is emotional rather than physical: deliberately celebrating someone else's success can first stir envy or comparison, that tightening pull toward measuring your own life against theirs, before genuine gladness arrives. A meta-analysis of kindness-based meditation notes that these practices can feel challenging at the start (Galante et al., 2014). This caution is practice-informed and mild, and that early friction is a normal part of the training, not a sign that anything is wrong.
People who live with strong envy, harsh self-comparison, or low self-esteem may find appreciative joy harder at first, since picturing another person's good fortune can briefly sharpen those feelings before it softens them. Anyone currently being treated for depression, where comparison and self-criticism often run high, may prefer to practise with a therapist's support and to pause and check in if celebrating others reliably turns into rumination. This guidance is practice-informed and precautionary; no adverse event has been measured for mudita specifically (Galante et al., 2014).
Deliberately celebrating someone else's success can first stir envy or comparison, that tightening pull toward measuring your own life against theirs, before genuine gladness arrives. This is a normal part of the training rather than a sign anything is wrong. Quietly naming the feeling and steering attention back to the wish is the practice itself, so keep early sessions short and unpressured.
People who live with strong envy, harsh self-comparison, or low self-esteem may find appreciative joy harder at first, since picturing another person's good fortune can briefly sharpen those feelings before it softens them. Keep sessions short and pause to check in if celebrating others reliably turns into rumination or low mood. This precaution is practice-informed; no adverse event has been measured for mudita specifically.
| Technique | Best for | Use with care | Evidence strength | Distinction |
|---|---|---|---|---|
| Metta (Loving-Kindness Meditation) | Building broad, undirected goodwill and self-directed warmth when no particular happy event is in view. | moderate EVIDENCE | Metta cultivates a broad, general warmth and goodwill directed toward oneself and all beings, while mudita narrows that warmth to genuine delight in a specific person's happiness, success, or good fortune. Both belong to the same kindness-based family, but metta is the wide-angle wish for well-being and mudita is the pointed celebration of good outcomes that have already arrived. | |
| Karuna (Compassion Meditation) | Responding to another person's pain, loss, or distress with steady, caring attention. | If someone's situation is painful rather than happy, compassion fits the moment better than trying to summon joy. | moderate EVIDENCE |
Mudita means appreciative joy: the practice of cultivating genuine happiness for other people's success and good fortune (Zeng et al., 2017). It is the third of the four Brahmaviharas in Buddhist psychology.
+
Mudita is appreciative joy, the practice of deliberately cultivating genuine happiness for other people's success, happiness, and good fortune (Zeng et al., 2017). It is the third of the four Brahmaviharas, or "divine abodes," in Buddhist psychology, with roots in older Indian contemplative traditions. It is distinguished from metta, the general warmth directed toward all beings, and karuna, the compassion that responds to suffering, by specifically celebrating positive outcomes in others' lives. This is a definition of the practice, not a claim that it treats any condition.
No. Mudita is genuine gladness for another person's happiness and good fortune, while gratitude appreciates the good already present in your own life (Zeng et al., 2017). The two are closely related, and research suggests gratitude carries part of appreciative joy's contribution to well-being (Wang et al., 2025).
+
No, though they are close cousins. Mudita, or appreciative joy, is the practice of cultivating genuine happiness for other people's success and good fortune, turning appreciative attention outward (Zeng et al., 2017). Gratitude, by contrast, savors the good things already in one's own life. Survey and trial work links the two closely, with gratitude appearing to account for part of how appreciative joy supports well-being (Wang et al., 2025); the evidence here is a relationship between the two, not a claim that either treats a condition.
The practice of cultivating genuine happiness for other people's success, happiness, and good fortune. It is the third of the four Brahmaviharas and is used to counter envy, jealousy, and comparison.
The four "divine abodes" of Buddhist psychology: loving-kindness (metta), compassion (karuna), appreciative joy (mudita), and equanimity (upekkha), cultivated as boundless qualities of heart. Their roots reach into older Indian contemplative traditions.
The Brahmavihara that generates general warmth and goodwill toward oneself and all beings, without needing a particular happy occasion to focus on.
The Brahmavihara that responds to another person's suffering with the wish to ease it, distinct from mudita's celebration of good fortune.
The Brahmavihara that cultivates even-minded balance and non-reactivity across both fortune and misfortune.
A positive-psychology term for savoring and sharing positive events; mudita is often described as extending this savoring beyond one's own experience to others' good fortune.
The broader family of contemplative practices, including loving-kindness, compassion, and appreciative joy, designed to deliberately generate warm, prosocial feeling.
The shift from being caught up in a thought or feeling to observing it as a passing mental event, which puts a little distance between you and an automatic reaction.
The metacognitive capacity, also termed cognitive defusion, to experience thoughts and emotions as transient mental events rather than as facts, reducing automatic reactivity and self-identification with mental content.
Xianglong Zeng, Ran Liao, Ruirui Zhang, Tian P. S. Oei, Zhihua Yao, Freedom Y. K. Leung (2017). Development of the Appreciative Joy Scale. https://doi.org/10.1007/s12671-016-0599-4
Cited in: Faq, What it is
Adam Moore, Peter Malinowski (2009). Meditation, mindfulness and cognitive flexibility. https://doi.org/10.1016/j.concog.2008.12.008
Cited in:
Outcomes measured
| Outcome | Effect size | 95% CI | N | Comparator | Source |
|---|---|---|---|---|---|
| well-being and envy outcomes | Cohen's d = 0.6 | — | — | wait-list control | Zeng et al., 2019 |
| depression | Hedges' g = -0.61 | 95% CI [-1.08, -0.14] | — | passive controls | Galante et al., 2014 |
| positive emotions | Hedges' g = 0.42 | 95% CI [0.10, 0.75] | — | progressive relaxation | Galante et al., 2014 |
| depression | Hedges' g = 0.59 | 95% CI [0.41, 0.78] | — | control groups | Xu et al., 2026 |
| anxiety | Hedges' g = 0.61 | 95% CI [0.41, 0.81] | — | control groups | Xu et al., 2026 |
| p value | reported; p=.838 | — | — | — | Polich et al., 2020 |
| p value | reported significant; p=0.005 | — | — | — | Wang et al., 2019 |
| anxiety | reported significant; p<0.001 | — | 22 | — | Miller et al., 1995 |
| depression | SMD = 0.63 | — | — | — | Lomas et al., 2019 |
| wellbeing outcome | SMD = 0.43 | — | — | — | Lomas et al., 2019 |
| wellbeing outcome | SMD = 0.42 | — | — | — | Lomas et al., 2019 |
| wellbeing outcome | SMD = 0.39 | — | — | — | Lomas et al., 2019 |
| wellbeing outcome | SMD = 0.36 | — | — | — | Lomas et al., 2019 |
| stress | reported significant; p=0.013 | — | 11 | — | Joo et al., 2010 |
| stress | reported significant; P<0.001 | — | — | — | Johansson & Rönnbäck, 2012 |
| confidence interval (reported without paired effect size) | reported narratively | CI [0.41, 0.78] | — | — | Xu et al., 2026 |
| p value | reported significant; P=.03 | — | — | — | Dunning et al., 2026 |
| stress | reported significant; P<.01 | — | 136 | — | Reibel et al., 2001 |
| confidence interval (reported without paired effect size) | reported narratively | 95% CI [0.22, 1.05] | — | — | Galante et al., 2014 |
| p value | reported significant; p=0.005 | — | — | — | Wang et al., 2020 |
| working memory (effect size reported without labeled outcome) | Cohen's d = 0.43 | — | — | smaller but still significant effects | Azulay et al., 2013 |
| central executive aspects of working memory | Cohen's d = 0.5 | — | — | smaller but still significant effects on measures of central executive aspects of w | Azulay et al., 2013 |
| stress | reported significant; p=0.036 | — | 10 | — | BÉdard et al., 2003 |
The research is useful for setting expectations, but study methods and participant groups vary. Treat the findings as general guidance rather than a promise about any single session, and not a replacement for clinical care.
Ginger Polich, Sarah Gray, Duc Tran, Leon Morales-Quezada, Mel Glenn (2020). Comparing focused attention meditation to meditation with mobile neurofeedback for persistent symptoms after mild-moderate traumatic brain injury: a pilot study. https://doi.org/10.1080/02699052.2020.1802781
2020
Finding: [FLAGGED FOR DELETION - MODALITY DRIFT]
reported; p=.838
Xianglong ZENG, Yifan SUN, Yanhe DENG, Tian P. S. OEI (2020). Appreciative joy rooted in Chinese culture: Its relationship with strengths in values in action. https://doi.org/10.1080/17439760.2019.1651886
2020
Finding: Across two surveys of Chinese participants (516 and 559 people), those who felt more appreciative joy, the happiness we take in others' good fortune, also reported greater overall well-being and less envy, even after accounting for other character strengths. This suggests that cultivating genuine gladness for others may go hand in hand with feeling more content and less resentful in daily life. Because these were one-time snapshots rather than studies that tracked people over time, they can't show that practising mudita causes these benefits, and the findings come from a cultural setting where appreciative joy is especially emphasised, so they may not transfer directly to every reader.
See full citation in referencesRong Wang, Jingyi Zhou, Yang Zhang, Xiaodan Gu, Xianglong Zeng (2025). The Role of Gratitude in Appreciative Joy's Contribution to Subjective Well‐Being. https://doi.org/10.1002/ijop.70010
2025
Finding: [FLAGGED FOR DELETION - MODALITY DRIFT]
See full citation in referencesMichael Yufeng Wang, Gabrielle Freedman, Kavya Raj, Bernadette Mary Fitzgibbon, Caley Sullivan, Wei-Lin Tan (2019). Mindfulness meditation alters neural activity underpinning working memory during tactile distraction. https://doi.org/10.1101/790584
2019
Finding: This brain-activity study found that people who practised mindfulness meditation showed measurable changes in the neural patterns tied to holding information in mind while a physical distraction competed for their attention, a difference that was statistically clear rather than a chance fluke. In everyday terms, that points toward a steadier ability to stay focused on a task even when your body is registering something distracting. The findings are narrow, though: they come from a single study of general mindfulness meditation rather than appreciative-joy practice specifically, and the report doesn't give a clear sense of how many people took part or how large the effect was, so it's best read as an early signal about attention rather than proof of a benefit.
reported significant; p=0.005
Xianglong Zeng, Rong Wang, Tian P. S. Oei, Freedom Y. K. Leung (2019). Heart of Joy: a Randomized Controlled Trail Evaluating the Effect of an Appreciative Joy Meditation Training on Subjective Well-Being and Attitudes. https://doi.org/10.1007/s12671-018-0992-2
2019
Finding: In this small four-week trial, adults who followed a "Heart of Joy" appreciative-joy programme reported higher life satisfaction, more calm positive feelings, and noticeably less envy and negative emotion than people on a wait-list, with a medium-sized effect that held up a month after the training ended. For someone practising mudita, that suggests deliberately taking gladness in others' good fortune may lift everyday contentment and ease the sting of comparison. Worth noting, the sense of appreciative joy itself and several attitude measures did not shift significantly, and the study was small (about 41 people per group) from a single research team, so this is early, promising evidence rather than a settled result.
Cohen's d = 0.6
Xianglong Zeng, Vivian Y. L. Chan, Xiaoliu Liu, Tian P. S. Oei, Freedom Y. K. Leung (2017). The Four Immeasurables Meditations: Differential Effects of Appreciative Joy and Compassion Meditations on Emotions. https://doi.org/10.1007/s12671-016-0671-0
2017
Finding: In this first side-by-side comparison of the four immeasurables, 90 college students who practised appreciative joy meditation for strangers in a single lab session reported more happiness and a more positive emotional tone overall, while those who practised compassion meditation reported more sadness and less happiness. Appreciative joy also showed a possible effect on easing interpersonal negative feelings like envy, though this was not consistent enough to be certain, and it did not measurably change how calm or physically settled people felt. For someone considering the practice, this hints that focusing on others' joy can lift positive emotion in a way that differs from compassion practice, but the findings come from one brief session with a small student group, so they are an early signal rather than proof of lasting benefit.
See full citation in referencesJohn J. Miller, Ken Fletcher, Jon Kabat-Zinn (1995). Three-year follow-up and clinical implications of a mindfulness meditation-based stress reduction intervention in the treatment of anxiety disorders. https://doi.org/10.1016/0163-8343(95)00025-m
n = 22
Finding: [FLAGGED FOR DELETION - MODALITY DRIFT]
reported significant; p<0.001
Tim Lomas, Juan Carlos Medina, Itai Ivtzan, Silke Rupprecht, Francisco José Eiroa-Orosa (2019). Mindfulness-based interventions in the workplace: An inclusive systematic review and meta-analysis of their impact upon wellbeing. https://doi.org/10.1080/17439760.2018.1519588
2019
Finding: [FLAGGED FOR DELETION - MODALITY DRIFT]
SMD = 0.63
Hye Myung Joo, Sung Jae Lee, Yong Gu Chung, Il Young Shin (2010). Effects of Mindfulness Based Stress Reduction Program on Depression, Anxiety and Stress in Patients with Aneurysmal Subarachnoid Hemorrhage. https://doi.org/10.3340/jkns.2010.47.5.345
n = 11
Finding: [FLAGGED FOR DELETION - MODALITY DRIFT]
reported significant; p=0.013
Birgitta Johansson, Lars Rönnbäck (2012). Mental Fatigue and Cognitive Impairment after an Almost Neurological Recovered Stroke. https://doi.org/10.5402/2012/686425
2012
Finding: [FLAGGED FOR DELETION - MODALITY DRIFT]
reported significant; P<0.001
Liucan Xu, Simon B. Goldberg, Lin Zhang, Chuyu Hu (2026). The effectiveness of second-generation mindfulness interventions on anxiety and depression: A systematic review and meta-analysis. https://doi.org/10.1016/j.cpr.2026.102693
2026
Finding: [FLAGGED FOR DELETION - MODALITY DRIFT]
Hedges' g = 0.59
Xianglong Zeng, Floria H. N. Chio, Tian P. S. Oei, Freedom Y. K. Leung, Xiangping Liu (2017). A Systematic Review of Associations between Amount of Meditation Practice and Outcomes in Interventions Using the Four Immeasurables Meditations. https://doi.org/10.3389/fpsyg.2017.00141
2017
Finding: This review looked at 22 programmes built around the "four immeasurables" meditations, which include appreciative joy, and asked a simple question: do people who practise more get better results? Across the studies, more practice time rarely lined up with bigger gains, and only five of the 22 found that even half of their measured outcomes improved with more practice; interestingly, recent short-term practice tracked outcomes a little more closely than lifetime practice totals did. For someone taking up mudita, this is a useful reality check: clocking more hours does not reliably guarantee proportionally greater benefit, so consistency and quality may matter more than sheer volume. Bear in mind the studies varied widely in format and measured practice loosely, so these are broad patterns rather than firm dose guidelines.
See full citation in referencesKari Dunning, Chalee Engelhard, Erin Wagner, Meriden McGraw, Emily Zawadzki, Barbara Walker (2026). The impact of a virtual mindfulness program adapted for stroke survivors: A mixed methods study (Preprint). https://doi.org/10.2196/preprints.93505
2026
Finding: [FLAGGED FOR DELETION - MODALITY DRIFT]
reported significant; P=.03
Diane K Reibel, Jeffrey M Greeson, George C Brainard, Steven Rosenzweig (2001). Mindfulness-based stress reduction and health-related quality of life in a heterogeneous patient population. https://doi.org/10.1016/s0163-8343(01)00149-9
n = 136
Finding: [FLAGGED FOR DELETION - MODALITY DRIFT]
reported significant; P<.01
Julieta Galante, Ignacio Galante, Marie-Jet Bekkers, John Gallacher (2014). Effect of kindness-based meditation on health and well-being: A systematic review and meta-analysis.. https://doi.org/10.1037/a0037249
2014
Finding: This review pooled 22 randomised trials of kindness-based meditation, the broader family that includes loving-kindness, compassion, and appreciative-joy (mudita) practices, and found a moderate drop in self-reported depression compared with people who did no practice, along with gains in mindfulness, compassion, and self-compassion. Practitioners also reported more positive emotions than those doing progressive muscle relaxation, so cultivating warmth toward others may lift mood as well as ease low feelings. Two things are worth keeping in mind: mudita itself was not studied on its own, so these results reflect the wider kindness-meditation family rather than appreciative joy specifically, and the underlying studies were small and of low-to-moderate quality, with unclear benefit when compared against other active practices.
Hedges' g = -0.61
Michael Yufeng Wang, Gabrielle Freedman, Kavya Raj, Bernadette Mary Fitzgibbon, Caley Sullivan, Wei-Lin Tan (2020). Mindfulness meditation alters neural activity underpinning working memory during tactile distraction. https://doi.org/10.3758/s13415-020-00828-y
2020
Finding: [FLAGGED FOR DELETION - MODALITY DRIFT]
reported significant; p=0.005
Joanne Azulay, Colette M. Smart, Tasha Mott, Keith D. Cicerone (2013). A Pilot Study Examining the Effect of Mindfulness-Based Stress Reduction on Symptoms of Chronic Mild Traumatic Brain Injury/Postconcussive Syndrome. https://doi.org/10.1097/htr.0b013e318250ebda
2013
Finding: [FLAGGED FOR DELETION - MODALITY DRIFT]
Cohen's d = 0.43
Michel BÉdard, Melissa Felteau, Dwight Mazmanian, Karilyn Fedyk, Rupert Klein, Julie Richardson (2003). Pilot evaluation of a mindfulness-based intervention to improve quality of life among individuals who sustained traumatic brain injuries. https://doi.org/10.1080/0963828031000090489
n = 10
Finding: [FLAGGED FOR DELETION - MODALITY DRIFT]
reported significant; p=0.036
Anyone currently being treated for depression, where comparison and self-criticism often run high, may prefer to practise with a therapist's support. Deliberately celebrating others can briefly heighten comparison or feed rumination for some people. Treat mudita as a support alongside clinical care rather than a replacement for it, and stop and check in if celebrating others consistently worsens your mood.
Mudita is gentlest when you approach it as a quiet inner practice rather than something you have to get right, so a few unpressured minutes is plenty to begin with. It helps to let go of any target for how you should feel, since celebrating someone else's good fortune can stir envy or comparison before genuine gladness arrives, and that early friction is a normal part of the training rather than a sign anything is wrong.
Choose a person whose happiness you can genuinely share in, like a close friend or a child, rather than someone who triggers rivalry. Starting here makes the first attempts gentler and lets gladness come more readily. Silently offer the wish, "May your happiness and good fortune continue."
If envy or comparison shows up before warmth does, treat it as ordinary rather than as failure. Quietly naming the feeling to yourself often takes some of its charge away, so you can keep going without judging the practice or yourself.
When attention slides toward what you lack, steer it back to the other person's good fortune and the wish that it continue. The returning itself is the practice; you do not need to force the feeling for the session to count.
A few minutes is enough at first. Letting go of any target for how you should feel keeps the practice sustainable and eases the temptation to strain after a result.
If celebrating others consistently deepens envy, self-criticism, or low mood rather than easing it, ease off and consider working with a therapist, especially if you are already being treated for depression.
This information is educational and is not medical advice. This practice is not a substitute for professional care and should not replace prescribed medication or treatment for any medical or mental-health condition. If you are managing a health condition or taking medication, talk with a qualified health professional before changing your practice. If you are in distress or crisis, seek professional support.
| Karuna meets another person's suffering with the wish to ease it, whereas mudita meets another person's good fortune with shared gladness; the two practices respond to opposite circumstances within the same lineage. Reach for karuna when someone is hurting and for mudita when someone is thriving. |
| Upekkha (Equanimity Meditation) | Staying balanced and non-reactive through both gain and loss, others' and your own. | emerging EVIDENCE | Upekkha, the fourth Brahmavihara, cultivates even-minded balance that holds steady across fortune and misfortune, while mudita actively generates warm delight in others' success rather than a calm, non-reactive poise. Equanimity settles the emotional weather; appreciative joy adds a distinct positive charge. |
| Gratitude Practice | Appreciating what is already yours and noticing everyday good in your own circumstances. | moderate EVIDENCE | Gratitude savors and appreciates the good already present in one's own life and relationships, while mudita turns that same appreciative attention outward to celebrate good things happening to other people. Research links the two closely, with gratitude appearing to carry part of appreciative joy's contribution to well-being. |
It may. In one small randomized trial, a short appreciative-joy program left adults less prone to envy and more satisfied with life (Zeng et al., 2019), and survey work links higher appreciative joy with less envy (ZENG et al., 2020). The evidence is early and limited, so treat this as promising rather than proven.
+
It may. The direct evidence is a single small randomised trial of an appreciative-joy meditation programme, which reported reduced envy alongside higher life satisfaction (Zeng et al., 2019), plus cross-sectional survey work in which people higher in appreciative joy tended to report less envy (ZENG et al., 2020). The proposed mechanism is that resting attention on another's good fortune, and the wish that it continue, competes with envious comparison (Zeng et al., 2017), (Zeng et al., 2019). This work is mostly small, self-reported, and drawn from Chinese samples and one research group, so it is suggestive rather than confirmed, and not a treatment for severe envy or a diagnosed condition.
Emerging. The evidence specific to mudita is still preliminary, one small randomized trial plus cross-sectional surveys, largely from a single research group and Chinese samples and relying on self-report (Zeng et al., 2019). Firmer, moderate evidence comes from the wider kindness-meditation family mudita belongs to, not mudita on its own (Galante et al., 2014).
+
Emerging rather than settled. A small randomised trial found higher life satisfaction and less envy after a short appreciative-joy programme (Zeng et al., 2019), and survey work links higher appreciative joy with greater well-being and less envy (ZENG et al., 2020), but these studies are small, mostly self-reported, and drawn largely from Chinese samples. A systematic review of related four-immeasurables practices also found that more practice time did not reliably produce bigger benefits (Zeng et al., 2017). The steadier, moderate evidence is for the broader kindness-meditation family, which supports but does not prove that mudita alone is a validated treatment (Galante et al., 2014).
By giving attention a positive place to rest. Holding focus on another person's good fortune, plus the wish that it continue, is thought to act as an anchor that competes with envy; each time comparison arises, noticing it and returning trains attentional flexibility (Zeng et al., 2017), (Moore & Malinowski, 2009).
+
It is thought to work by anchoring attention on a positive target. Resting focus on someone else's success, alongside the wish that it continue, may crowd out envy and comparison, and noticing a comparing thought and returning to genuine gladness exercises attentional reorientation, the nimble mental pivot of releasing one focus and landing cleanly on another (Zeng et al., 2017), (Zeng et al., 2019). Over time this can build decentering, so an envious thought is watched as it passes rather than believed. This mechanism is drawn from a small mudita trial and broader meditation research on mental flexibility rather than measured in mudita itself; no study isolates these mechanisms for the practice (Moore & Malinowski, 2009).
That is normal. A pang of comparison or envy often arrives before genuine gladness in appreciative-joy practice, and kindness-based meditations can feel challenging at first (Galante et al., 2014). Noticing the envy and gently returning to the wish is the practice, not a sign you are doing it wrong.
+
That is normal and expected, not a mistake. Deliberately celebrating someone else's good fortune can briefly sharpen comparison or envy before warmth arrives, and a meta-analysis of kindness-based meditations, the wider family mudita belongs to, notes these practices can feel challenging early on (Galante et al., 2014). The early friction is part of the training: naming the feeling and steering attention back to the wish is the work itself. If celebrating others reliably deepens envy or low mood rather than easing it, ease off and consider support, especially if you are being treated for depression.
Use care. Mudita is low-risk for most adults, but if you live with low self-esteem or harsh self-comparison, picturing someone else's good fortune can briefly sharpen those feelings before it softens them. Keep sessions short, and stop and check in if celebrating others turns into rumination or low mood (Galante et al., 2014).
+
Use care. Appreciative joy has no physical demands and no harms have been reported in the available studies, but a meta-analysis of kindness-based meditations, the wider family mudita belongs to, notes these practices can feel challenging at first (Galante et al., 2014). For someone prone to harsh self-comparison, deliberately celebrating another's success may briefly intensify envy or self-criticism before genuine gladness arrives; this is a practice-informed precaution rather than a measured safety finding, since no adverse event has been studied for mudita specifically. If practice reliably deepens low mood or rumination, ease off and consider working with a therapist, especially if you are already being treated for depression. Mudita is not a treatment for low self-esteem.
Practise with care, and keep your treating clinician in the loop. Mudita is low-risk, but in depression, where self-criticism and comparison often run high, deliberately celebrating others can briefly sharpen envy or tip into rumination, the repetitive dwelling on negative thoughts. It is not a substitute for treatment; ease off and check in with a therapist if it reliably deepens low mood (Galante et al., 2014).
+
Practise with care and alongside your treatment, not instead of it. There is no mudita-specific safety data in people with diagnosed depression, so this guidance is precautionary rather than tested: picturing another person's good fortune can, at first, heighten comparison or feed rumination for some practitioners (Galante et al., 2014). No adverse event has been measured for mudita specifically, and the wider research base is still small and emerging (Zeng et al., 2019), (Zeng et al., 2017). Keep sessions short, stop and check in with your therapist if celebrating others consistently worsens your mood, and treat the practice as a support for clinical care rather than a replacement for it.
Begin with someone whose happiness is easy to share in, and silently wish that their good fortune continue. When comparison or envy shows up, treat it as a normal part of the practice, not a mistake, and gently return to the wish; keep first sessions short and unpressured (Galante et al., 2014).
+
Start by picturing a specific person who is doing well, such as a close friend or a child, and offer the quiet wish "May your happiness and good fortune continue." Expect a small pang of comparison before warmth arrives; naming it and steering attention back to the other person's good fortune is the practice itself, so you do not need to force the feeling. Keep sessions to a few minutes at first, and if celebrating others consistently deepens envy or low mood rather than easing it, ease off and consider support from a therapist (Galante et al., 2014).
The target. Metta generates broad, undirected warmth toward yourself and all beings, while mudita is delight in a specific person's happiness or good fortune (Zeng et al., 2017). Both are Brahmaviharas within the same kindness-based family, and no head-to-head trial shows one outperforming the other.
+
The difference is where the warmth is aimed. Metta is the wide-angle wish for well-being directed at everyone, needing no particular happy occasion, whereas mudita narrows to genuine gladness for a specific person who is thriving (Zeng et al., 2017). Both belong to the four Brahmaviharas of Buddhist psychology and to the broader family of kindness-based meditation, which can moderately lift positive emotion (Galante et al., 2014). No direct trial has compared the two practices, so the distinction is one of focus and tradition rather than proven clinical advantage.
Steadying attention on a chosen target, such as another person's good fortune, so the mind stops drifting toward comparison or worry.
Stabilizing attention on a defined focus (focused attention, attentional selection) to reduce mind-wandering; in mudita, another's happiness serves as a positive-emotion anchor that counters negativity bias.
How satisfied and content people report feeling about their own lives, a common outcome measure in appreciative-joy research.
Ginger Polich, Sarah Gray, Duc Tran, Leon Morales-Quezada, Mel Glenn (2020). Comparing focused attention meditation to meditation with mobile neurofeedback for persistent symptoms after mild-moderate traumatic brain injury: a pilot study. https://doi.org/10.1080/02699052.2020.1802781
Cited in: Research
Xianglong ZENG, Yifan SUN, Yanhe DENG, Tian P. S. OEI (2020). Appreciative joy rooted in Chinese culture: Its relationship with strengths in values in action. https://doi.org/10.1080/17439760.2019.1651886
Cited in: Benefits, Faq, Research, Roots and tradition
Rong Wang, Jingyi Zhou, Yang Zhang, Xiaodan Gu, Xianglong Zeng (2025). The Role of Gratitude in Appreciative Joy's Contribution to Subjective Well‐Being. https://doi.org/10.1002/ijop.70010
Michael Yufeng Wang, Gabrielle Freedman, Kavya Raj, Bernadette Mary Fitzgibbon, Caley Sullivan, Wei-Lin Tan (2019). Mindfulness meditation alters neural activity underpinning working memory during tactile distraction. https://doi.org/10.1101/790584
Cited in: Research
Jyotsna Agrawal, Poonam Bir Kaur Sahota (2022). Interpersonal Aspects of Mindfulness and Concentrative Meditations. https://doi.org/10.4018/978-1-7998-8682-2.ch015
Cited in: Roots and tradition
Xianglong Zeng, Rong Wang, Tian P. S. Oei, Freedom Y. K. Leung (2019). Heart of Joy: a Randomized Controlled Trail Evaluating the Effect of an Appreciative Joy Meditation Training on Subjective Well-Being and Attitudes. https://doi.org/10.1007/s12671-018-0992-2
Cited in: Benefits, Faq, How it works, Research
Xianglong Zeng, Vivian Y. L. Chan, Xiaoliu Liu, Tian P. S. Oei, Freedom Y. K. Leung (2017). The Four Immeasurables Meditations: Differential Effects of Appreciative Joy and Compassion Meditations on Emotions. https://doi.org/10.1007/s12671-016-0671-0
Cited in: Comparison, Faq, How it works, Research
John J. Miller, Ken Fletcher, Jon Kabat-Zinn (1995). Three-year follow-up and clinical implications of a mindfulness meditation-based stress reduction intervention in the treatment of anxiety disorders. https://doi.org/10.1016/0163-8343(95)00025-m
Cited in: Research
Tim Lomas, Juan Carlos Medina, Itai Ivtzan, Silke Rupprecht, Francisco José Eiroa-Orosa (2019). Mindfulness-based interventions in the workplace: An inclusive systematic review and meta-analysis of their impact upon wellbeing. https://doi.org/10.1080/17439760.2018.1519588
Cited in: Research
Hye Myung Joo, Sung Jae Lee, Yong Gu Chung, Il Young Shin (2010). Effects of Mindfulness Based Stress Reduction Program on Depression, Anxiety and Stress in Patients with Aneurysmal Subarachnoid Hemorrhage. https://doi.org/10.3340/jkns.2010.47.5.345
Cited in: Research
Birgitta Johansson, Lars Rönnbäck (2012). Mental Fatigue and Cognitive Impairment after an Almost Neurological Recovered Stroke. https://doi.org/10.5402/2012/686425
Cited in: Research
Liucan Xu, Simon B. Goldberg, Lin Zhang, Chuyu Hu (2026). The effectiveness of second-generation mindfulness interventions on anxiety and depression: A systematic review and meta-analysis. https://doi.org/10.1016/j.cpr.2026.102693
Xianglong Zeng, Floria H. N. Chio, Tian P. S. Oei, Freedom Y. K. Leung, Xiangping Liu (2017). A Systematic Review of Associations between Amount of Meditation Practice and Outcomes in Interventions Using the Four Immeasurables Meditations. https://doi.org/10.3389/fpsyg.2017.00141
Kari Dunning, Chalee Engelhard, Erin Wagner, Meriden McGraw, Emily Zawadzki, Barbara Walker (2026). The impact of a virtual mindfulness program adapted for stroke survivors: A mixed methods study (Preprint). https://doi.org/10.2196/preprints.93505
Cited in: Research
Diane K Reibel, Jeffrey M Greeson, George C Brainard, Steven Rosenzweig (2001). Mindfulness-based stress reduction and health-related quality of life in a heterogeneous patient population. https://doi.org/10.1016/s0163-8343(01)00149-9
Cited in: Research
Julieta Galante, Ignacio Galante, Marie-Jet Bekkers, John Gallacher (2014). Effect of kindness-based meditation on health and well-being: A systematic review and meta-analysis.. https://doi.org/10.1037/a0037249
Cited in: Benefits, Faq, Research, Use with care, Who should use care
Michael Yufeng Wang, Gabrielle Freedman, Kavya Raj, Bernadette Mary Fitzgibbon, Caley Sullivan, Wei-Lin Tan (2020). Mindfulness meditation alters neural activity underpinning working memory during tactile distraction. https://doi.org/10.3758/s13415-020-00828-y
Cited in: Research
Joanne Azulay, Colette M. Smart, Tasha Mott, Keith D. Cicerone (2013). A Pilot Study Examining the Effect of Mindfulness-Based Stress Reduction on Symptoms of Chronic Mild Traumatic Brain Injury/Postconcussive Syndrome. https://doi.org/10.1097/htr.0b013e318250ebda
Cited in: Research
Michel BÉdard, Melissa Felteau, Dwight Mazmanian, Karilyn Fedyk, Rupert Klein, Julie Richardson (2003). Pilot evaluation of a mindfulness-based intervention to improve quality of life among individuals who sustained traumatic brain injuries. https://doi.org/10.1080/0963828031000090489
Cited in: Research
Editorially curated. Tracks are not themselves clinically studied; evidence on the page applies to Mudita (Appreciative Joy) as a technique.
Beginner content for Mudita (Appreciative Joy)

★ 4.7
·
Guided
·
6 min
Ranjith Vallathol
How hard is Mudita (Appreciative Joy)?
Mudita keeps the standard loving-kindness floor because it is an active positive-affect practice, and the reviewed modality defaults still fit.
2
Mental Effort
2 / 4
▾Emotional Depth
2 / 4
▾Physical Intensity
1 / 4
▾Prior Knowledge
1 / 4
▾Explore guided sessions to deepen your Mudita (Appreciative Joy) technique.