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Psychological & Psychotherapy
Loving-kindness meditation, known in the Buddhist tradition as metta, is a practice of silently repeating phrases of goodwill toward yourself and others to cultivate warmth and compassion.
Last Updated
4 Jul 2026
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RECOMMENDED DOSE
No direct dose evidence; editorial synthesis. The available studies describe multi-week loving-kindness and self-compassion programs but do not report how many minutes per session or sessions per week produced their effects. A short, low-commitment start is recommended so new practitioners can build a consistent habit.
No direct dose evidence; editorial synthesis. Referenced loving-kindness and mindful self-compassion interventions typically ran over roughly eight weeks, but the specific per-session length and weekly frequency were not reported. This range reflects a common practice step-up for an established routine.
No direct dose evidence; editorial synthesis. While some referenced programs suggest sustained multi-week practice, none specify a maintenance dose in minutes or weekly frequency. A daily 20–30 minute session reflects general meditation practice conventions for committed practitioners, not a trial-tested prescription.
Session length
Session length: 5–10 minutes
5
MIN
How long each individual practice session should last from start to finish.
Frequency
Frequency: 3–4 days
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DAYS
The number of days per week to fit a session into your routine.
Session length
Session length: 15–20 minutes
15
MIN
How long each individual practice session should last from start to finish.
Frequency
Frequency: 5–6 days
5
DAYS
The number of days per week to fit a session into your routine.
Session length
Session length: 20–30 minutes
20
MIN
How long each individual practice session should last from start to finish.
Frequency
Frequency: 7 days
7
DAYS
The number of days per week to fit a session into your routine.
About this card. These recommendations are not a substitute for personalised guidance from a qualified practitioner. No direct dose-response literature specifying session length or weekly frequency was available for loving-kindness meditation, so these figures are editorial starting points based on general meditation practice conventions and should be treated as such.
Quick answers to what people most often ask. Each card links to the deeper section below.
evidence
Moderate evidence links loving-kindness and the wider family of kindness-based meditation to more positive emotions, greater self-compassion, and modestly lower depressed mood. A meta-analysis of randomized trials found a moderate drop in depression versus doing nothing. Most trials are small, and much research covers kindness meditation broadly rather than metta alone.
good for
Loving-kindness meditation suits adults who feel short on warmth or connection, who are hard on themselves, or who carry a low, flat mood. It builds everyday positive feeling and self-compassion gradually over weeks. It supports wellbeing rather than replacing professional care when depression, trauma, or grief symptoms are severe.
Read moresafety
Most healthy adults can practise loving-kindness meditation safely, with no established contraindications. The main caution is that directing goodwill toward yourself or a difficult person can at first stir sadness or resistance instead of warmth. This usually eases with slower practice; if distress becomes persistent or intense, seek support from a trained teacher or clinician.
Read morehow it works
Loving-kindness works by deliberately generating warmth rather than fighting difficult feelings, engaging the brain's reward and affiliation circuits so that care registers as safe and rewarding. In one study of 313 adults, compassion-based training lowered the surge of cortisol, the body's main stress hormone, by up to 51% during a stress test.
Read moreLoving-kindness meditation, or metta, is a practice of silently repeating phrases of goodwill toward yourself and, in widening circles, toward others, to cultivate warmth and compassion.
Practice moves through a set sequence of recipients: first yourself, then a loved one, a neutral person, a difficult person, and finally all beings. For each, you silently repeat phrases such as 'may you be happy, may you be safe, may you be healthy, may you live with ease,' often paired with an image of the person and an inwardly felt sense of care that you return to phrase by phrase. Sessions can be guided by a teacher's voice or done in silence, and typically run from a few minutes to around twenty.
Loving-kindness (metta) is not the same as mindfulness meditation, which anchors attention on the breath or present-moment sensation without deliberately generating warmth. It also differs from compassion meditation, which centres on the wish to relieve suffering, whereas metta cultivates general goodwill and well-wishing. It is not a relaxation technique aimed at emptying the mind, and it is not a substitute for therapy or medication when symptoms are severe.
Not to be confused with
Positive affirmations
Affirmations repeat statements meant to convince you of something, such as "I am confident." Loving-kindness instead repeats wishes of goodwill and lets warm feeling arise, rather than asserting a belief about yourself.
Prayer or intercessory prayer
Prayer typically addresses a deity or higher power with requests or praise. Loving-kindness directs well-wishing phrases toward people themselves and can be practised within or outside any faith, with the emphasis on generating warmth rather than petitioning.
Tonglen (giving and taking)
Tonglen is a Buddhist practice of breathing in another's suffering and breathing out relief. It shares metta's caring intention but works through breath and the exchange of suffering, whereas loving-kindness works through repeated phrases of goodwill.
Loving-kindness appears to work by deliberately generating warmth rather than by fighting difficult feelings, engaging the brain's reward and affiliation circuitry, the networks that make being cared for register as safe and rewarding (Engen et al., 2015), (Klimecki et al., 2012). In practice this can feel like tenderness rising from within as you repeat each phrase, a caring that seems generated rather than forced. This account comes from imaging studies of compassion-based practice broadly, not loving-kindness specifically, so the pathway is inferred rather than proven (Katharina & Philipp, 2022).
Warmth toward yourself and others can be practised the way any skill is practised. Repeating phrases of goodwill deliberately generates caring, affiliative feelings, and imaging studies suggest this works by engaging the brain's reward and affiliation systems rather than by simply suppressing distress (Engen et al., 2015), (Klimecki et al., 2012).
The warmth that builds as you wish yourself and others well appears to draw on the brain's affiliative, care-giving circuitry, the same reward and connection networks that make being cared for feel safe. Early neuroimaging suggests this is how loving-kindness can turn abstract goodwill into a felt sense of comfort and self-compassion (Engen et al., 2015), (Klimecki et al., 2012), (Katharina & Philipp, 2022).
Deliberately generating warmth and goodwill can turn down the feeling of being emotionally revved up. Brain-imaging studies of compassion practice suggest this works by engaging the brain's reward and connection circuits rather than by fighting difficult feelings head-on, which practitioners often feel as a softer, steadier internal state (Engen et al., 2015), (Klimecki et al., 2012), (Katharina & Philipp, 2022).
The most consistently measured bodily change is a lower cortisol response to stress: in one study of 313 healthy adults, compassion-based training reduced the surge of cortisol, the body's main stress hormone, by up to 51% when people faced a standardized stress test (Engert et al., 2017). In the body this may feel like recovering from pressure sooner, with less of the wired, keyed-up sensation that tends to linger. The same study found no significant change in autonomic or immune markers, so the effect appears specific to the hormonal stress response (Engert et al., 2017). Over months, compassion-based training has also been linked to increased thickness in the insula and anterior cingulate, regions that track inner body sensations and emotional tone, which practitioners may notice as a growing attunement to what they and others feel (Valk et al., 2017).
You might notice a slow, growing sense of being more tuned in to what you and others are feeling. Over months of compassion-based mental training, the insula and anterior cingulate, brain regions that track inner body sensations and emotional tone, measured thicker on brain scans (Valk et al., 2017).
Repeating phrases of goodwill can bring a warmth that feels quietly rewarding and steadying rather than effortful. This appears to engage the ventromedial prefrontal cortex, a region behind the forehead involved in reward, self-relevance, and feeling safe with others; compassion-based training has been linked to greater activity and even thickening in these social-emotional regions (Valk et al., 2017), alongside a calmer stress response (Engert et al., 2017).
Many practitioners describe feeling more tuned in to what is happening in their own body and more easily moved by warmth toward others. In one study, several months of compassion-based practice were linked to increased thickness in the insula, the brain area that reads signals from inside the body and helps register other people's feelings (Valk et al., 2017).
Some people notice the body settling sooner after something stressful, with less of the wired, keyed-up feeling that tends to linger. In one study, cortisol, the body's main stress hormone, was lower after compassion-based mental training when people faced a standardized stress test (Engert et al., 2017).
Moderate evidence supports loving-kindness and the broader family of kindness-based meditation for increasing positive emotions, self-compassion, and compassion, and for modestly reducing depressed mood (Zeng et al., 2015), (Galante et al., 2014). In a meta-analysis of randomized trials, kindness-based meditation produced a moderate reduction in depression versus passive controls (Hedges' g = -0.61, 95% CI [-1.08, -0.14]), meaning the average practitioner reported lower depression scores than about 73% of people who did nothing, alongside a small-to-moderate gain in self-compassion (g = 0.45 versus passive controls, roughly the average practitioner scoring higher than about two-thirds of comparison participants) (Galante et al., 2014). What is not yet established: large trials of loving-kindness specifically, long-term follow-up, and any claim that it replaces care for a diagnosed condition.
Many people feel small moments of warmth build as they repeat the phrases, a gentle goodwill toward themselves and others that gradually adds up to a steadier, lighter mood. Across studies, this repeated well-wishing is linked to more daily positive emotion and rising self-compassion, a kinder inner tone toward yourself (Zeng et al., 2015), (Galante et al., 2014).
Warmth that feels small in any one session may quietly add up. In a field experiment with working adults, weeks of loving-kindness practice gradually raised everyday positive feelings, and those feelings were linked to lasting personal resources such as a stronger sense of purpose and closer social connection (Fredrickson et al., 2008). This is early evidence, so it reads as a slow build rather than a quick lift.
Across dozens of studies, loving-kindness practice shows up most consistently as more everyday warmth and positive feeling. A meta-analysis of 24 studies covering 1,759 adults found reliable gains in self-reported positive emotions (Zeng et al., 2015), and a meta-analysis of randomized trials linked kindness-based meditation to lower depression and higher self-compassion versus passive controls (Galante et al., 2014). Smaller studies point to a calmer stress response and structural brain changes in social-emotional regions after training (Engert et al., 2017), (Valk et al., 2017). Much of this evidence covers kindness-based meditation broadly rather than loving-kindness specifically, effects are moderate, and many trials are small, so it can support warmth and rest rather than replace clinical care.
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Systematic reviews
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Observational
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Studied populations
Phenomenological Fingerprints of Four Meditations: Differential State Changes in Affect, Mind-Wandering, Meta-Cognition, and Interoception Before and After Daily Practice Across 9 Months of Training
n = 229
Finding: In a 9-month program with 229 mid-life adults comparing four different meditation practices, loving-kindness sessions produced the largest immediate rise in feelings of warmth and positive thoughts toward other people, more than the other techniques studied. For someone considering the practice, this suggests that even a single session can shift your state of mind toward greater care and goodwill, which is exactly what the technique is designed to cultivate. Keep in mind these were short-term changes measured right after practice, so the study speaks to how a session feels rather than proving lasting personality change.
reported narratively
Effect of kindness-based meditation on health and well-being: A systematic review and meta-analysis.
2014
Finding: This review of 22 randomised trials looked at kindness-based meditation, a family of practices that includes loving-kindness and compassion meditation, and found moderate benefits for the people who practised it: compared with doing nothing, they reported meaningfully lower depression and stronger feelings of compassion and self-compassion, and compared with relaxation exercises they experienced more positive emotions. For someone taking up the practice, that points to a real chance of feeling warmer toward yourself and others and somewhat less weighed down by low mood. Bear in mind the evidence comes largely from small studies of varying quality, and the results were less clear when the practice was tested against other active techniques, so treat these effects as promising rather than settled.
Loving-kindness, or metta, traces to Buddhist contemplative tradition, where cultivating boundless goodwill toward all beings is a path of ethical and spiritual development, and it was later adapted for clinical psychology by researchers such as Fredrickson, Neff, and Salzberg. These roots help explain the practice's form, the graded sequence of goodwill from self outward to all beings, rather than proving any clinical effect.
For most healthy adults, loving-kindness meditation is a low-risk practice with no established contraindications. The one caution worth naming is practical rather than a measured safety risk. Turning goodwill toward yourself, or toward someone you find difficult, can at first stir discomfort, sadness, or resistance instead of warmth. The authors of a kindness-based meditation meta-analysis noted this early reaction may feel challenging for some people (Galante et al., 2014). It usually stays mild and eases with slower, gentler practice. If it becomes persistent or intense, easing off and seeking support from a trained teacher or clinician is a reasonable step.
People carrying recent grief, unresolved trauma, or a harsh inner critic may find that the self-directed and difficult-person phrases surface painful feelings before any warmth arrives, so a gentler entry and, where helpful, professional support are worth considering. This is a practice-informed caution, not an evidence-based contraindication. No trial has established that any group should avoid the practice, and the meta-analytic observation did not quantify how often early difficulty occurs or in whom (Galante et al., 2014).
Turning goodwill toward yourself, or toward someone you find difficult, can at first stir discomfort, sadness, or resistance instead of warmth. The authors of a kindness-based meditation meta-analysis noted this early reaction may feel challenging for some people. It usually stays mild and eases with slower, gentler practice; if it becomes persistent or intense, ease off and seek support from a trained teacher or clinician.
People carrying recent grief, unresolved trauma, or a strongly self-critical voice may find that the self-directed and difficult-person phrases surface painful feelings before any warmth arrives. A gentler entry, shorter sessions, and where helpful professional support are worth considering. This is a practice-informed caution, not an evidence-based contraindication, and no trial has established that any group should avoid the practice.
| Technique | Best for | Use with care | Evidence strength | Distinction |
|---|---|---|---|---|
| Mindfulness meditation | Building present-moment awareness and learning to observe thoughts and feelings without being swept up in them. | strong EVIDENCE | Mindfulness trains open, nonjudgmental attention to whatever is happening right now, so the felt task is noticing thoughts, breath, and sensation without reacting. Loving-kindness instead deliberately generates warmth and goodwill toward yourself and others through repeated phrases, so the felt task is producing care rather than simply observing. They share roots in contemplative practice and are often taught together, but one cultivates attention and the other cultivates affection. | |
| Compassion meditation and compassion training | Strengthening warmth toward people who are suffering, and softening a hardened or self-focused emotional stance. | Turning deliberately toward suffering can feel intense at first; gentle pacing or a trained guide helps some people. |
The traditional metta phrases are "May you be happy, may you be safe, may you be healthy, may you live with ease." You repeat them silently, directing goodwill in sequence toward yourself, a loved one, a neutral person, a difficult person, and finally all beings. The exact wording varies between teachers.
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The classic loving-kindness phrases are "May you be happy, may you be safe, may you be healthy, may you live with ease," repeated silently and returned to phrase by phrase. You direct them in a widening sequence, beginning with yourself and moving outward to a loved one, a neutral person, a difficult person, and all beings, often paired with an image of each recipient. This describes the form the practice takes rather than proving any particular wording produces an effect, and phrasing differs from one teacher or tradition to another, so it is fine to adapt the words to what feels natural.
Both, depending on how you approach it. Loving-kindness (metta) originates in Buddhist contemplative tradition, but it has been adapted for secular psychology and can be practised within or outside any faith. You do not need to hold Buddhist beliefs to use it.
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Both, depending on how you approach it. Metta comes from Buddhist tradition, where cultivating boundless goodwill toward all beings is part of ethical and spiritual development, and it was later adapted for clinical psychology by researchers such as Fredrickson, Neff, and Salzberg. In its secular form the practice keeps the same structure, repeating phrases of goodwill toward yourself and others, without requiring any religious belief. These roots help explain why the practice is shaped the way it is, rather than proving any clinical effect.
A Pali word usually translated as loving-kindness or benevolent goodwill. It names both the warm, caring attitude the practice cultivates and the practice itself.
A theory that positive emotions widen how we think and act in the moment and gradually build lasting resources such as social connection and resilience over time.
Treating yourself with the same kindness and understanding you would offer a good friend, especially during difficulty or failure, rather than harsh self-criticism.
Deliberately generating warm, caring feelings toward yourself and others through structured practice, the way any skill is strengthened through repetition.
The intentional up-regulation of affiliative, empathic affect through structured emotional exercises, engaging reward and social-bonding circuitry.
The body's built-in care system, the circuitry that makes receiving warmth and comfort feel safe and settling. Loving-kindness appears to draw on this system to turn goodwill into felt comfort.
The sense of what is happening inside your body, such as your heartbeat, breath, or a tightness in the chest. It underlies how attuned you feel to your own state.
The body's main stress hormone. A lower cortisol release after a stressful moment means the stress response settles down sooner.
A glucocorticoid released by the HPA axis in response to stress; reduced stress reactivity indicates faster hormonal recovery.
An area behind the forehead involved in reward, self-relevance, and a sense of safety and connection with others. Practitioners often feel its engagement as warmth that is quietly rewarding rather than effortful.
Bethany E. Kok, Tania Singer (2016). Phenomenological Fingerprints of Four Meditations: Differential State Changes in Affect, Mind-Wandering, Meta-Cognition, and Interoception Before and After Daily Practice Across 9 Months of Training. https://doi.org/10.1007/s12671-016-0594-9
Cited in: Benefits
Julieta Galante, Ignacio Galante, Marie‐Jet Bekkers, John Gallacher (2014). Effect of kindness-based meditation on health and well-being: A systematic review and meta-analysis.. https://doi.org/10.1037/a0037249
Cited in:
Explore guided sessions to deepen your Loving-Kindness (Metta) technique.
Outcomes measured
| Outcome | Effect size | 95% CI | N | Comparator | Source |
|---|---|---|---|---|---|
| depression | Hedges' g = -0.61 | 95% CI [-1.08, -0.14] | — | passive controls | Galante et al., 2014 |
| self-compassion | Hedges' g = 0.45 | 95% CI [0.15, 0.75] | — | passive controls | Galante et al., 2014 |
| compassion | Hedges' g = 0.61 | 95% CI [0.24, 0.99] | — | passive controls | Galante et al., 2014 |
Most evidence for loving-kindness is indirect, drawn from kindness-based and compassion meditation broadly rather than metta on its own, and many trials are small with variable quality (Galante et al., 2014), (Zeng et al., 2015). Findings also lean on self-reported outcomes, meaning results depend on how people describe their own mood and warmth rather than on an external measure, which can make effects look larger than they are. Large trials of loving-kindness specifically, and long-term follow-up, are still lacking, so the size and durability of any benefit vary from person to person.
Hedges' g = -0.61
The effect of loving-kindness meditation on positive emotions: a meta-analytic review
n = 1,759
Finding: This review pooled 24 studies of loving-kindness meditation, covering about 1,759 adults, and found that the practice raised people's positive emotions, with a moderate boost to everyday good feelings and a range of smaller-to-larger lifts in the warm emotions felt during practice itself. In plain terms, regularly wishing yourself and others well seems to make positive feelings a little more present in daily life. Keep in mind that most of the underlying studies were small and of mixed quality, and the practice has been tested mainly in general adults rather than in clinical settings, so these results are encouraging rather than definitive.
reported narratively
Upregulating positive affect through compassion: Psychological and physiological evidence.
2022
Finding: Brain-imaging work reviewed here found that loving-kindness and compassion practice can generate positive feelings from the inside, without needing a pleasant event to trigger them, by activating the brain's reward and social-connection circuits. In practical terms, this points to why deliberately wishing others well can lift your own mood and warmth toward people, since the practice appears to draw on the same systems that respond to genuine reward and affiliation. These observations come mostly from trained adults and expert practitioners, and they describe how the practice may work in the brain rather than proving it treats any specific condition.
See full citation in referencesSpecific reduction in cortisol stress reactivity after social but not attention-based mental training
n = 313
Finding: In a study of 313 healthy adults who trained different mental skills over several months, the compassion-based practice cut the surge of cortisol, the body's main stress hormone, by up to 51% after a demanding social stress test, while attention-focused training eased stress only in how people said they felt. This points to compassion practice acting on the body's stress chemistry, not just on mood, which may help you recover from tense moments more smoothly. Worth knowing: the same study saw no meaningful shift in heart-rhythm or immune markers, so the benefit here is specific to the cortisol response rather than a broad physical overhaul. Because this was one training program combining several approaches, the effect can't be pinned to reciting loving-kindness phrases on their own.
percent reduction = 51.0
Compassion-based emotion regulation up-regulates experienced positive affect and associated neural networks.
2015
Finding: Using brain scans of trained meditators, this study found that compassion practice switched on the brain's reward and social-connection circuits, including the ventral striatum and medial orbitofrontal cortex, areas tied to motivation and feeling good. What stood out is that these positive feelings came from within, generated by the practice itself rather than triggered by anything happening around the participants. For someone practising loving-kindness, this hints at why the technique can feel warm and uplifting even on an ordinary day, though the study looked at brain activity in a small group of experienced practitioners and does not by itself show a lasting mood or clinical benefit.
See full citation in referencesStructural plasticity of the social brain: Differential change after socio-affective and cognitive mental training
2017
Finding: In a 9-month brain-imaging study of healthy adults aged 20 to 55, several months of compassion-based mental training was linked to measurable thickening in areas of the cortex tied to processing emotions and reading social cues, and the people whose brains changed most also showed the biggest gains in compassionate behavior. For someone drawn to loving-kindness practice, this hints that sustained training over many months may reshape the parts of the brain involved in caring for others, not just shift how you feel in the moment. That said, this was a correlational look at one training program rather than a controlled test of metta on its own, so it points to a plausible link rather than proof that the practice reliably grows the brain.
See full citation in referencesOpen hearts build lives: Positive emotions, induced through loving-kindness meditation, build consequential personal resources.
n = 139
Finding: In a field experiment with 139 working adults, half of whom were randomly assigned to begin loving-kindness meditation, those who took up the practice reported more positive emotions in their daily lives over the following weeks. Those growing positive feelings, in turn, went hand in hand with real-world gains: more mindfulness, a stronger sense of purpose, better social support, and fewer physical illness symptoms, all of which tracked with higher life satisfaction and lower depressive symptoms. For someone considering the practice, this points to a gradual, compounding payoff rather than an instant fix, since the benefits built up as the habit continued. It's a single study of working adults and can't show the practice treats depression on its own, but it offers an encouraging picture of how warmth-focused meditation may support well-being over time.
reported narratively
Positive Emotion Correlates of Meditation Practice: a Comparison of Mindfulness Meditation and Loving-Kindness Meditation
n = 339
Finding: In a study of 339 midlife adults who were randomly assigned to learn either mindfulness or loving-kindness meditation, both practices increased everyday positive emotions while leaving negative emotions unchanged. The link between time spent practising and rising positive emotions was stronger for loving-kindness meditation, so the more people practised sending goodwill, the more their good feelings grew. This points to loving-kindness as a practice where consistency pays off, though it measured shifts in day-to-day mood rather than any long-term or clinical change.
reported narratively
Functional Neural Plasticity and Associated Changes in Positive Affect After Compassion Training
2012
Finding: Using brain scans of healthy adults trained in compassion, this study found that practising loving-kindness switched on the brain's reward and affiliation circuits, including the ventral striatum and medial orbitofrontal cortex, areas tied to feelings of warmth and motivation. What stood out is that people could generate these positive feelings from within, rather than needing something pleasant to happen to them, which hints at why regular practice may build a steadier sense of goodwill over time. This was a small imaging study in trained adults, so it shows how the practice works in the brain rather than proving any long-term health or clinical benefit.
See full citation in referencesLoving-kindness is gentlest when you let warmth build at its own pace rather than forcing a feeling that has not yet arrived. A sensible starting point is a short session directed toward someone who already stirs easy affection, saving yourself or a difficult person for once the practice feels familiar. If phrases feel hollow or surface sadness, treat that as an ordinary part of settling in and soften your pace, reaching out to a trained teacher or clinician if the difficulty stays with you.
Direct the phrases first toward a loved one, a good friend, or even a pet, someone toward whom warmth comes readily, before turning goodwill toward yourself or a difficult person.
Keep early sessions short and let the caring feeling arrive at its own pace. There is no need to force warmth that has not yet come; a quiet, gradual sense of goodwill is enough.
If the phrases feel hollow or bring up sadness rather than warmth, recognise this as a common early experience, not a sign the practice is going wrong, and soften your pace instead of pushing through.
If discomfort rises sharply, open your eyes, bring your attention back to the breath or to the contact of your body with the chair or floor, and rest until you feel steadier before continuing.
If early sessions repeatedly surface strong grief, trauma-related feelings, or intense self-criticism, practise alongside a trained teacher or a mental-health professional who can help you titrate the practice.
This information is educational and is not medical advice. This practice is not a substitute for professional care and should not replace prescribed medication or treatment for any medical or mental-health condition. If you are managing a health condition or taking medication, talk with a qualified health professional before changing your practice. If you are in distress or crisis, seek professional support.
| Compassion meditation cultivates a caring response to suffering, often by turning toward another's pain and wishing it eased. It draws on the same affiliative, warmth-and-care circuitry as metta, and much of the brain-imaging evidence for both comes from the same compassion-training studies. Loving-kindness is the phrase-based, well-wishing form within this broader family, widening goodwill through a sequence of targets rather than focusing on distress. |
| Mindful Self-Compassion (MSC) | People whose central struggle is harsh self-judgment and who want a program built around self-directed kindness. | emerging EVIDENCE | MSC is a structured program that focuses specifically on treating yourself kindly, especially in moments of difficulty or self-criticism. Loving-kindness overlaps in cultivating self-directed warmth, but it then widens that same goodwill outward through a graded sequence toward loved ones, neutral people, difficult people, and all beings. MSC keeps the spotlight on the self; metta uses the self as one stage in an expanding circle. |
More than feel-good talk, with limits. Moderate evidence links kindness-based meditation to more positive emotions, greater self-compassion, and modestly lower depression (Galante et al., 2014), (Zeng et al., 2015). Effects are real but moderate, and it supports wellbeing rather than treating a diagnosed condition.
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More than feel-good talk, though the evidence is supportive rather than definitive. A meta-analysis of randomized trials found kindness-based meditation reduced depression and raised self-compassion versus doing nothing, and a review of 24 studies (1,759 adults) found reliable gains in positive emotions (Galante et al., 2014), (Zeng et al., 2015). That said, much of this covers kindness-based meditation broadly rather than metta alone, effects are moderate, and many trials are small and rely on self-report, so treat it as early support for warmth and wellbeing, not a clinical treatment (Kok & Singer, 2016), (Galante et al., 2014).
Possibly, for lower or flat mood. A meta-analysis of kindness-based meditation found a moderate drop in depressed mood versus doing nothing (Hedges' g = -0.61, about the average practitioner faring better than three-quarters of those who did nothing), so loving-kindness may modestly ease low mood. It supports mood rather than treating diagnosed depression, and severe symptoms need professional care (Galante et al., 2014).
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Possibly, within limits. In a meta-analysis of randomized trials, kindness-based meditation produced a moderate reduction in depressed mood versus passive controls (Hedges' g = -0.61) alongside gains in self-compassion, meaning the average practitioner ended up less depressed than about three-quarters of people who did nothing, and related work links the practice to more everyday positive emotions (Galante et al., 2014), (Zeng et al., 2015). The evidence is suggestive, not settled: it mostly covers kindness-based meditation broadly rather than metta alone, trials are small and vary in quality, and there is no long-term follow-up (Galante et al., 2014), (Zeng et al., 2015). It may support mood as part of a wider routine, but it is not a substitute for professional care when depression is moderate or severe.
Yes, with limits. In 313 healthy adults, compassion-based training cut the surge of cortisol, the body's main stress hormone, by up to 51% during a standardized stress test, so it may help your stress response settle sooner (Engert et al., 2017).
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Yes, with limits. The clearest measured effect is on cortisol, the hormone that spikes under pressure: in one study of 313 healthy adults, compassion-based mental training reduced that surge by up to 51% during a lab stress test (Engert et al., 2017). The same study found no significant change in heart-rate-related autonomic markers or immune markers, so the effect looks specific to the hormonal stress response rather than the body more broadly (Engert et al., 2017). This is indirect evidence from compassion-based training generally, not loving-kindness alone, and it points to easing physiological stress rather than treating any condition.
Because it works by deliberately generating positive feeling rather than fighting difficult ones, which appears to engage the brain's reward and affiliation circuitry, the networks that make care register as safe and rewarding (Engen et al., 2015), (Klimecki et al., 2012). This pathway is inferred from imaging of compassion-based practice broadly, so it is a plausible mechanism rather than a settled fact.
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The warmth seems to come from up-regulating positive feeling on purpose: as you repeat each well-wishing phrase, imaging studies of compassion-based practice suggest you engage reward and affiliation networks that make being cared for register as safe and rewarding (Engen et al., 2015), (Klimecki et al., 2012). In practice this feels like tenderness that seems generated from within rather than forced. Because these findings come from compassion meditation broadly rather than loving-kindness specifically, the pathway is best read as a plausible mechanism rather than an established one, and it does not amount to a claim of clinical effect (Katharina & Philipp, 2022).
Because it is a common, normal early reaction. Turning goodwill toward yourself or a difficult person can stir sadness or resistance before any warmth arrives, and this usually eases with slower, gentler practice (Galante et al., 2014).
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Because sadness or resistance is a normal early experience for some people, not a sign the practice is going wrong. The authors of a kindness-based meditation meta-analysis noted that early exposure may feel challenging, especially with the self-directed or difficult-person phrases, though they did not measure how often this happens or in whom (Galante et al., 2014). This is a practice-informed caution rather than a reason to avoid the practice: slowing down, opening your eyes, and grounding in the breath usually help, and if the distress becomes persistent or intense, working with a trained teacher or a mental-health professional is a reasonable step.
Use care. For most healthy adults, loving-kindness is low-risk with no established contraindications, but with unresolved trauma or grief the self-directed and difficult-person phrases can surface pain before any warmth arrives. Start gently, keep early sessions short, and work with a trained teacher or clinician if distress is strong; it does not replace professional care (Galante et al., 2014).
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Use care. This is a practice-informed caution rather than a measured safety verdict: no trial has shown that people with trauma or grief must avoid loving-kindness, and the authors of a kindness-based meditation meta-analysis noted only that early exposure may be challenging for some, without quantifying how often or in whom (Galante et al., 2014). If turning goodwill toward yourself or a difficult person stirs sadness, resistance, or trauma-related feelings, ease your pace, shorten the session, or pause and ground before continuing. When distress is persistent or intense, practising alongside a mental-health professional is a reasonable step, and the practice is not a substitute for care for severe trauma or grief.
Start with an easy figure. Silently repeat phrases of goodwill such as "may you be happy, may you be safe" toward a loved one, friend, or even a pet before turning them toward yourself or someone difficult. Keep early sessions short and let the warmth build at its own pace rather than forcing it.
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Start with an easy figure. Begin by directing well-wishing phrases toward someone warmth comes to readily, then widen the circle to yourself, neutral people, and difficult people over time. If the phrases feel hollow or stir sadness rather than warmth, treat that as a normal early experience and soften your pace instead of pushing through. If feelings become overwhelming, open your eyes and rest your attention on the breath or the contact of your body with the chair, and seek a trained teacher or clinician if distress persists.
The felt task differs: mindfulness trains open, nonjudgmental attention to whatever is happening now, while loving-kindness deliberately generates warmth and goodwill toward yourself and others through repeated phrases. One cultivates attention; the other cultivates affection. They share contemplative roots and are often taught together.
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The core difference is aim, not quality: mindfulness asks you to notice thoughts, breath, and sensation without reacting, whereas loving-kindness (metta) asks you to produce care by repeating phrases of goodwill toward yourself and, in widening circles, toward others. A randomized trial of 339 midlife adults found both practices improved emotional wellbeing, with the link between practice time and rising positive emotions somewhat stronger for loving-kindness (Fredrickson et al., 2017). This reflects a difference in what you are training rather than a claim that either treats a diagnosed condition.
Stepping back to observe your thoughts and feelings as passing mental events rather than being caught up in them, which can loosen the grip of grievance and rumination.
A standardized measure of how large an effect is across studies. Values around 0.5 are usually described as moderate.
Xianglong Zeng, Cleo P. K. Chiu, Rong Wang, Tian P. S. Oei, Freedom Leung (2015). The effect of loving-kindness meditation on positive emotions: a meta-analytic review. https://doi.org/10.3389/fpsyg.2015.01693
Förster Katharina, Kanske Philipp (2022). Upregulating positive affect through compassion: Psychological and physiological evidence.. https://doi.org/10.1016/j.ijpsycho.2022.03.009
Cited in: How it works
Veronika Engert, Bethany E. Kok, Ioannis Papassotiriou, George P. Chrousos, Tania Singer (2017). Specific reduction in cortisol stress reactivity after social but not attention-based mental training. https://doi.org/10.1126/sciadv.1700495
Cited in: Research, What happens in the body
Haakon Engen, Tania Singer, Engen Haakon G, Singer Tania (2015). Compassion-based emotion regulation up-regulates experienced positive affect and associated neural networks.. https://doi.org/10.1093/scan/nsv008
Cited in: How it works
Sofie L. Valk, Boris C. Bernhardt, Fynn‐Mathis Trautwein, Anne Böckler, Philipp Kanske, Nicolas Guizard (2017). Structural plasticity of the social brain: Differential change after socio-affective and cognitive mental training. https://doi.org/10.1126/sciadv.1700489
Cited in: Research, What happens in the body
Barbara L. Fredrickson, Michael Cohn, Kimberly A. Coffey, Jolynn Pek, Sandra M. Finkel (2008). Open hearts build lives: Positive emotions, induced through loving-kindness meditation, build consequential personal resources.. https://doi.org/10.1037/a0013262
Cited in: Benefits
Barbara L. Fredrickson, Aaron J. Boulton, Ann M. Firestine, Patty Van Cappellen, Sara B. Algoe, Mary M. Brantley (2017). Positive Emotion Correlates of Meditation Practice: a Comparison of Mindfulness Meditation and Loving-Kindness Meditation. https://doi.org/10.1007/s12671-017-0735-9
Cited in: Comparison
Olga Klimecki, Susanne Leiberg, Claus Lamm, Tania Singer (2012). Functional Neural Plasticity and Associated Changes in Positive Affect After Compassion Training. https://doi.org/10.1093/cercor/bhs142
Cited in: How it works
Beginner content for Loving-Kindness (Metta)

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Guided
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6 min
Sharon Salzberg
How hard is Loving-Kindness (Metta)?
Loving-Kindness stays light to moderate because it asks for affective orientation without heavy setup or confrontation.
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Mental Effort
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▾Emotional Depth
2 / 4
▾Physical Intensity
1 / 4
▾Prior Knowledge
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▾Editorially curated. Tracks are not themselves clinically studied; evidence on the page applies to Loving-Kindness (Metta) as a technique.