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Contemplative & Reflective
Values Contemplation is a structured meditative practice of reflecting on your core values and how closely daily life aligns with them, drawing on the values-clarification work of Acceptance and Commitment Therapy and older ethical-reflection traditions (Han & Kim, 2022).
Last Updated
3 Jul 2026
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RECOMMENDED DOSE
A short, low-pressure start helps build a sustainable habit. Values contemplation is a core component of Acceptance and Commitment Therapy (ACT), where structured programs were delivered on a regular weekly schedule over several weeks (Ref 019, 6-week ACT for anxiety; Ref 024, 10-week ACT). Session length in minutes was not reported for the values component itself, so the duration here is an editorial starting estimate.
Once the practice feels familiar, a modest increase in frequency supports deeper reflection. ACT trials that embed values work ran structured weekly practice sustained across 6–12 weeks (Ref 019, Ref 024, Ref 030), and this more-frequent self-practice cadence is extrapolated from those related protocols. Per-session minute counts were not specified for the values exercise, so the duration is an editorial estimate.
For those wanting a maintenance-level practice, a near-daily rhythm sustained over weeks mirrors the multi-week ACT programs in which values work produced benefit (Ref 019, Ref 024, Ref 030). The cited trials support sustained, regular engagement rather than a specific daily minute count, so the session length shown is an editorial estimate for committed practitioners.
Session length
Session length: 5–10 minutes
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Frequency
Frequency: 2–3 days
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The number of days per week to fit a session into your routine.
Session length
Session length: 10–15 minutes
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How long each individual practice session should last from start to finish.
Frequency
Frequency: 3–5 days
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The number of days per week to fit a session into your routine.
Session length
Session length: 15–20 minutes
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How long each individual practice session should last from start to finish.
Frequency
Frequency: 5–7 days
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DAYS
The number of days per week to fit a session into your routine.
About this card. Session durations are editorial estimates because the source trials did not isolate a per-session length for the values-contemplation component; frequency guidance is extrapolated from related ACT programs. These recommendations are not a substitute for personalised guidance from a qualified practitioner.
Quick answers to what people most often ask. Each card links to the deeper section below.
evidence
Evidence for Values Contemplation is indirect, drawn from Acceptance and Commitment Therapy programs where values work is one component. Across many trials these programs produced small improvements in mood, anxiety, stress, and quality of life. No trial has tested Values Contemplation alone, so technique-specific effects remain unknown.
Read moregood for
Values Contemplation may help adults who feel disconnected from their direction, caught in reactive habits, or weighed down by stress and low mood, and it is often used within addiction recovery and decision-making. It offers modest, steady clarity, not a treatment for diagnosed depression, anxiety, or addiction.
Read moresafety
Most healthy adults can practise Values Contemplation safely on their own as a low-risk reflective practice. Honestly examining the gap between your values and daily life can stir guilt, shame, or self-criticism, which may feel unsteadying during grief, active trauma recovery, or low mood. Pair it with professional care during acute distress.
Read morehow it works
Values Contemplation appears to work mainly through decentering, a shift in which thoughts and feelings stop feeling like commands and become passing mental events you can notice and let move on. Returning attention to what you care about loosens automatic reactivity, building psychological flexibility so you can choose a values-based response even when discomfort is high.
Read moreValues Contemplation is a structured reflective practice of examining your core values and whether daily life aligns with them, closely related to the values-clarification work in Acceptance and Commitment Therapy (Han & Kim, 2022).
You set aside quiet time to work through prompts about your core values, often in writing, moving from naming what matters most, to examining where daily behaviour aligns or diverges, to orienting toward value-consistent action. Questions like 'What do I stand for?' and 'What would I do if I weren't afraid?' guide the reflection. It can be done in secular form as ACT values-clarification worksheets, or shaped by ethical-reflection traditions such as Stoic virtue, Buddhist sila, or Jewish musar.
Values Contemplation is a reflective self-inquiry practice, not a relaxation or breath technique and not a clinical treatment in itself. It overlaps with the full Acceptance and Commitment Therapy program, where values work is only one of several components, but is not the same thing. It is also distinct from goal-setting or positive affirmation: the aim is to clarify what genuinely matters and notice the gap between values and behaviour, not to repeat encouraging statements or chase achievements.
Not to be confused with
Positive affirmations
Affirmations repeat chosen self-statements to build up a belief or mood. Values contemplation does the opposite of only affirming: it looks honestly at what you care about and where your behaviour falls short of it, treating that gap as direction rather than a script to recite.
Gratitude journaling
Gratitude journaling directs attention to what is good and worth appreciating in your life. Values contemplation asks a different question: what matters most to you, and are you living in line with it? Both are reflective writing practices, but one cultivates appreciation and the other clarifies direction.
Goal-setting and planning
Goals are specific outcomes you aim to reach and can tick off. Values are ongoing qualities and directions, like integrity or care, that guide how you act whether or not any single goal is met. Values contemplation clarifies those directions rather than building a task list.
Values clarification delivered inside ACT therapy
In ACT, values clarification is one component of a full therapy guided by a trained clinician alongside acceptance, defusion, and committed-action work. Practised as values contemplation, it is a self-directed reflective exercise done on its own, without the surrounding treatment structure.
Values Contemplation appears to work mainly through decentering, the shift in which thoughts and feelings stop feeling like commands you must obey and become passing mental events you can notice and let move on (A-Tjak et al., 2021). Returning attention to what you care about seems to loosen automatic reactivity, the same step-back that helps people in Acceptance and Commitment Therapy hold difficult thoughts more lightly. A meta-analysis of internet-based ACT found consistent gains in psychological flexibility; in practice that flexibility feels like being able to stay present and choose a values-based response even when discomfort is high (Han & Kim, 2022). Because these findings come from full ACT programs rather than values contemplation studied on its own, this mechanism is best read as a plausible active ingredient, not an effect measured for this practice specifically.
Thoughts and feelings start to feel less like facts you have to obey and more like passing mental events you can notice and let move on. This step back, called decentering, is one of the ways reflecting on your values appears to ease automatic reactivity, since the same process helps people in Acceptance and Commitment Therapy loosen their grip on difficult thoughts (A-Tjak et al., 2021). The evidence comes from ACT programs broadly, not from values contemplation studied on its own.
Values Contemplation has not been measured for direct physical changes on its own, so the honest picture is that its bodily effects are inferred from the wider ACT research rather than recorded during the practice itself. As reactivity to difficult thoughts eases, many people describe the body settling, shoulders and breath loosening as a frustration loses its grip. Greater psychological flexibility, the kind values work supports, has also been linked with better sleep across 29 studies, which for a practitioner can mean less lying awake wrestling with the day (Ryan et al., 2025).
Moderate but indirect evidence supports Values Contemplation for mood, anxiety, stress, and quality of life, drawn from Acceptance and Commitment Therapy programs that include values work as one component (Han & Kim, 2022), (Han & Kim, 2022). Across these trials the improvements were small and most consistent for psychological flexibility, the felt sense of living in line with what matters (Han & Kim, 2022). What is not yet supported is any trial of values contemplation on its own, large technique-specific effects, or a claim that it treats a diagnosed condition. It is best understood as a reflective support that complements care, not a standalone treatment.
Most of what we know about Values Contemplation comes from research on the broader therapy it sits inside, Acceptance and Commitment Therapy, where reflecting on values is one part of the package. Across many trials these ACT programs produced small improvements in mood, anxiety, stress, and quality of life alongside a stronger sense of living by one's values (Han & Kim, 2022), (Han & Kim, 2022). Head-to-head, ACT-based approaches perform about as well as cognitive behavioural therapy; in one trial of 51 adults with generalized anxiety, group ACT produced a steeper drop in worry than group CBT, a moderate-to-large difference (Cohen's d = 0.79), meaning the average ACT participant worried less afterward than about three-quarters of the CBT group (Avdagic et al., 2014). The main limit is directness: these effects belong to full ACT programs, so how much comes from the values reflection alone is unknown, and against other active treatments the gains often shrink (Han & Kim, 2022).
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Meta-analyses
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Outcomes measured
| Outcome | Effect size | 95% CI | N | Comparator | Source |
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| Worry reduction (group ACT vs group CBT for GAD; steeper pre-post reduction in ACT) | Cohen's d = 0.79 | — | 51 | group CBT | Avdagic et al., 2014 |
The central limitation is directness: no trials have tested values contemplation as a standalone practice, so its evidence is inherited from broader ACT and CBT programs where values work is only one ingredient (Han & Kim, 2022), (Han & Kim, 2022). Effects in those programs are generally small, several syntheses report them without exact numeric values, and ACT-based approaches are often no better than other active treatments for stress and distress (Han & Kim, 2022).
One year follow-up and mediation in cognitive behavioral therapy and acceptance and commitment therapy for adult depression.
n = 82
Finding: In a trial of 82 adults with major depression, both acceptance and commitment therapy (ACT) and cognitive behavioural therapy produced large drops in depressive symptoms and better quality of life that held up a full year later. For ACT specifically, part of the benefit came from people learning to step back from their thoughts rather than being caught up in them and from becoming less inclined to avoid difficult inner experiences, which points to those skills as active ingredients in the kind of values-based work this technique draws on. Worth noting: the study tested the complete ACT programme, not values contemplation on its own, so it tells us about the broader approach rather than this single practice in isolation.
Cohen's d = -1.26 to -1.60
The Effects of Internet-Based Acceptance and Commitment Therapy on Process Measures: Systematic Review and Meta-analysis
n = 34
Finding: This review pooled 34 randomised trials of internet-delivered Acceptance and Commitment Therapy and found a medium boost in psychological flexibility right after the programs ended, along with smaller gains in mindfulness, connection to what people value, and the ability to step back from unhelpful thoughts. For someone drawn to values contemplation, this points to a real payoff from regularly reconnecting with what matters most, since valued living is one of the processes that strengthened. Keep in mind that these trials tested full ACT programs rather than values reflection practised on its own, so the results speak to the broader approach more than to this single technique.
reported narratively
Comparison of Acceptance and Commitment Therapy (ACT) and Cognitive Behavior Therapy (CBT) for Chronic Insomnia: A Pilot Randomized Controlled Trial.
2023
Finding: This study looked at Acceptance and Commitment Therapy (ACT) in adults with long-standing insomnia, comparing it against the standard sleep-focused talk therapy. Values contemplation isn't tested here on its own; it's one of six linked skills that make up ACT, alongside acceptance, staying present, and taking action that matches what matters to you. So while this research speaks to the broader approach that values work belongs to, it doesn't measure the practice as a standalone exercise, which means any benefit you notice from values contemplation alone can't be pinned directly to these results.
See full citation in references[Acceptance and commitment therapy].
2015
Finding: This review maps out Acceptance and Commitment Therapy (ACT), a modern "third wave" of cognitive-behavioural therapy that helps people accept difficult thoughts and feelings and then act on what matters to them rather than fighting those experiences. It describes values as one of six core skills in ACT's psychological-flexibility model, alongside acceptance, staying present, and committed action, which is where the values-clarification roots of this practice sit. Keep in mind that the review looks at ACT as a full therapy rather than testing values contemplation on its own, so the connection here is one of shared method, not direct study of the standalone practice.
See full citation in references[The psychological flexibility model: a new approach to mental health].
2013
Finding: This review lays out the framework behind Acceptance and Commitment Therapy, a modern "third wave" of cognitive-behavioural therapy, and places values-based reflection at its centre: rather than trying to argue yourself out of difficult thoughts, the approach asks you to clarify what matters to you and take committed action in that direction. For someone drawn to values contemplation, it shows that this kind of work sits within an established clinical tradition focused on acceptance and meaningful action, not on rewriting thought content. It's worth noting the scope here: this paper describes and supports the ACT model itself and does not trace the older contemplative or philosophical roots of values reflection, so it speaks to the therapeutic lineage rather than measuring outcomes from any single practice.
See full citation in referencesEfficacy of internet-based acceptance and commitment therapy for depressive symptoms, anxiety, stress, psychological distress, and quality of life: A systematic review and meta-analysis (Preprint)
2022
Finding: This review pooled 39 randomised trials of internet-based acceptance and commitment therapy, a self-guided program in which clarifying personal values is one core ingredient, and found small improvements in depression, anxiety, stress, general distress, and quality of life both right after the program and at later follow-up (with stress the exception at follow-up). The gains were clearest when these programs were compared to no treatment at all; against other active approaches, they were not reliably better. For someone drawn to values contemplation, this is encouraging but only indirect support: the practice was studied as one piece of a larger multi-part program, not on its own, so treat it as a promising component rather than proof that reflecting on your values alone delivers these results.
See full citation in referencesAcceptance and commitment-based therapy for patients with psychiatric and physical health conditions in routine general hospital care - Development, implementation and outcomes.
2021
Finding: In a general hospital that introduced an Acceptance and Commitment Therapy programme (the values-focused approach behind this practice) for patients dealing with a mix of psychiatric and physical health problems, the treatment held up about as well as standard cognitive behavioural therapy for depression, anxiety, quality of life, and day-to-day functioning. For someone weighing values contemplation as part of their own routine, this suggests that working with what matters to you can support the same kinds of gains as more familiar talk therapy, rather than outperforming it. Keep in mind that this was a real-world hospital comparison rather than a tightly controlled trial, so it points to a promising fit for everyday care settings rather than proof that the two approaches are identical.
See full citation in referencesEfficacy of Internet-Based Acceptance and Commitment Therapy for Depressive Symptoms, Anxiety, Stress, Psychological Distress, and Quality of Life: Systematic Review and Meta-analysis
n = 39
Finding: This review pooled 39 randomised trials of internet-based acceptance and commitment therapy and found small improvements in depression, anxiety, stress, everyday distress, and overall quality of life, with the clearest gains when the programs were compared against people on a waitlist rather than another active treatment. For someone drawn to values contemplation, that is encouraging but indirect: values work is just one ingredient inside these broader programs, so the results point to the general approach rather than to values reflection practised on its own. It is also worth knowing that these programs were not reliably better than other active therapies, and the benefit for stress tended to fade by the follow-up point.
reported narratively
A systematic review and narrative synthesis of the complex interplay between psychological flexibility and sleep health
2025
Finding: This review of 29 studies found that psychological flexibility, the ability to stay open and act on your values even when difficult thoughts and feelings show up, consistently went hand in hand with better sleep, with the skills of accepting inner experience and unhooking from unhelpful thoughts standing out as the most closely linked. For someone drawn to values contemplation, that connection is encouraging, since the practice builds the same flexibility this research ties to healthier sleep. Keep in mind, though, that these are correlations rather than cause and effect, so the study shows a link between flexibility and sleep, not proof that values work itself improves how you sleep.
See full citation in referencesA Randomised Controlled Trial of Acceptance and Commitment Therapy and Cognitive-Behaviour Therapy for Generalised Anxiety Disorder
n = 51
Finding: In this trial, 51 adults with generalised anxiety disorder were randomly assigned to six weeks of either group acceptance and commitment therapy, which centres on clarifying and acting on personal values, or standard group cognitive behavioural therapy. Both groups improved to a broadly similar degree on anxiety and quality of life, and the values-based group showed a somewhat steeper drop in chronic worry (a moderate-to-large effect). For someone drawn to a values-focused approach, this suggests it can hold its own against a well-established therapy rather than falling short. That said, the study was small and ran for only six weeks, so it points to comparable benefit rather than proof that one method beats the other.
Cohen's d = 0.79
[Acceptance and mindfulness-based cognitive-behavioral therapies].
2013
Finding: This review places values-based reflection within Acceptance and Commitment Therapy, described here as a "third wave" of cognitive-behavioural therapy that works by helping people accept difficult thoughts and act on what matters to them, rather than by arguing with or rewriting those thoughts directly. For someone considering values contemplation, this means the practice has a recognised home in modern clinical psychology, where clarifying your values and committing to action is treated as a route to change. Keep in mind that this paper maps the therapeutic lineage only; it does not trace the older contemplative roots (such as Stoic or Buddhist practice) that the technique also draws on, and it is not a trial measuring outcomes.
See full citation in referencesValues Contemplation draws on two streams: the values-clarification work at the heart of Acceptance and Commitment Therapy, a modern 'third wave' of cognitive-behavioural therapy, and much older traditions of ethical reflection such as Stoic virtue practice, Buddhist sila, and Jewish musar (Ducasse & Fond, 2015), (Frédérick et al., 2013), (Thanh-Lan, 2013). These roots help explain the practice's form, its deliberate return to questions about character and alignment, rather than proving any clinical effect. In ACT, values work is one of six processes that together aim to build psychological flexibility.
For most healthy adults, values contemplation is a low-risk reflective practice rather than a medical treatment, and you can practise it safely on your own. One practice-informed caution matters: honestly looking at the distance between what you value and how you actually live can bring real clarity, but it can also stir guilt, shame, or self-criticism, and that inward questioning may feel unsteadying during grief, active trauma recovery, or low mood. No trials have tested values contemplation on its own, so its supporting evidence comes from broader Acceptance and Commitment Therapy programs rather than the practice studied in isolation (Han & Kim, 2022).
People moving through acute distress, recent trauma, or the early weeks of addiction recovery should approach values contemplation gently. Self-inquiry, the deliberate questioning of what you care about and whether you live by it, can briefly intensify rumination before it settles, sharpening the kind of thinking that loops over the same worries again and again; this caution reflects how the practice works rather than a harm measured in trials. Anyone being treated for depression, trauma, or addiction is best served using values contemplation alongside professional care rather than in place of it, since the research is indirect and shows only small benefits (Han & Kim, 2022), (Han & Kim, 2022).
Honestly looking at the distance between what you value and how you actually live can bring real clarity, but it can also stir guilt, shame, or self-criticism. That inward questioning may feel unsteadying during grief, active trauma recovery, or a low period. Begin only when you feel reasonably steady, keep sessions short, and pause and return another time if a wave of self-blame builds rather than pushing through (Han & Kim, 2022).
People moving through acute distress, recent trauma, or the early weeks of addiction recovery should approach values contemplation gently. The self-inquiry it relies on, deliberately questioning what you care about and whether you live by it, can briefly intensify rumination before it settles. This caution reflects how the practice works rather than a harm measured in trials, so keep sessions brief and stop if reflection deepens distress (Han & Kim, 2022), (Han & Kim, 2022).
Anyone being treated for depression, trauma, or addiction is best served using values contemplation alongside professional care rather than in place of it. The supporting research is indirect, drawn from broader Acceptance and Commitment Therapy programs, and shows only small benefits, so treat this reflection as a complement to treatment, not a substitute (Han & Kim, 2022), (Han & Kim, 2022).
Values contemplation is best approached as gentle self-reflection rather than a task to complete, and it lands most safely on a day when your mood feels manageable rather than when you are already at the edge of your coping. A sensible starting format is a short, unhurried session of around ten to fifteen minutes in which you hold your reflections with curiosity rather than judgment, giving yourself permission to pause and return another time. If you are moving through grief, recent trauma, or low mood, treat it as a complement to any care you are receiving rather than a replacement for it.
Start on a day when your mood feels manageable rather than in the middle of acute distress. Reflecting on your values asks you to look at hard truths, and that lands more safely when you are not already at the edge of your coping.
Ten to fifteen minutes is plenty. If tension rises in your chest or a wave of self-blame starts to build, pause, breathe, and come back another time rather than pushing through.
Aim for curiosity rather than a verdict. Notice the gap between your values and your actions with a little distance, a step back called decentering, where a critical thought feels less like a command and more like a passing observation you can let go of.
Use values contemplation alongside any care you are receiving for depression, trauma, or addiction, never as a replacement for it. The practice is reflective self-help, and its evidence comes from broader therapy programs rather than this technique on its own.
If the practice consistently sharpens guilt, shame, or rumination instead of easing it, treat that as a signal to slow down and speak with a mental health professional. Persistent low mood or intrusive self-criticism deserves support, not solitary effort.
This information is educational and is not medical advice. This practice is not a substitute for professional care and should not replace prescribed medication or treatment for any medical or mental-health condition. If you are managing a health condition or taking medication, talk with a qualified health professional before changing your practice. If you are in distress or crisis, seek professional support.
| Technique | Best for | Use with care | Evidence strength | Distinction |
|---|---|---|---|---|
| Acceptance and Commitment Therapy (ACT) | People who want structured, clinician-supported treatment for diagnosed anxiety, depression, or a related condition. | A standalone reflection is not a substitute for therapy when a diagnosed condition needs formal treatment. | moderate EVIDENCE | Values contemplation is the self-guided reflective core of the values-clarification work used in ACT, practised on its own. ACT is the full, usually clinician-delivered therapy that pairs values work with acceptance, stepping back from thoughts, present-moment attention, and committed action. Most of the research on values reflection actually comes from these broader ACT programs rather than the reflection studied alone. |
| Cognitive Behavioural Therapy (CBT) | People who want to examine and reframe the specific anxious or depressive thoughts driving their distress. | strong EVIDENCE | CBT works by identifying and actively restructuring distorted or unhelpful thoughts to change how you feel. Values contemplation does not dispute the content of thoughts; it clarifies what you care about and orients behaviour toward it. In head-to-head trials the parent therapy ACT performs about as well as CBT for anxiety and depression, though values contemplation on its own has not been compared this way. | |
| Mindfulness meditation | People seeking calmer attention and less reactivity through present-moment awareness rather than explicit reflection on values. | EVIDENCE | Mindfulness meditation trains open, nonjudgemental attention to present-moment experience, letting whatever arises come and go without evaluation. Values contemplation is deliberately evaluative: it directs inquiry toward what you care about and whether your daily life reflects it, then leans toward value-consistent action. The two overlap in the way both loosen automatic reactivity, but their aims differ. |
You sit with honest questions about what matters most, such as "What kind of person do I want to be?", often writing through them, then look at where daily life aligns or diverges from those values. It tends to feel less like relaxation and more like a steadying inward look (Han & Kim, 2022).
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You name your core values, then examine where your everyday choices match or fall short of them, usually working through prompts in writing. The practice draws on the values-clarification work used in Acceptance and Commitment Therapy, so the movement runs from naming what matters, to noticing gaps, to orienting toward value-consistent action (Han & Kim, 2022). Many people find a pressing worry settles into perspective; some first meet guilt or self-criticism as the gap comes into focus, and both responses are common.
No. Positive affirmations repeat chosen upbeat self-statements to build a belief or mood, whereas values contemplation honestly examines what you care about and where your behaviour diverges from it, treating that gap as direction rather than a script to recite (Han & Kim, 2022).
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No. Affirmations rehearse a positive statement to shift how you feel, while values contemplation is the reflective, values-clarification work drawn from Acceptance and Commitment Therapy, where you ask what genuinely matters and notice honestly where daily life does or does not line up (Han & Kim, 2022). That noticing of the gap is meant to give direction, not reassurance. This is a distinction about what each practice does, not a claim that one works better, since values contemplation has not been tested against affirmations in trials.
Not on its own, and not yet proven. No trial has tested values contemplation as a standalone practice, so its support is borrowed from broader Acceptance and Commitment Therapy programs, where values work is one ingredient and produces small, indirect gains in mood, anxiety, stress, and quality of life (Han & Kim, 2022), (Han & Kim, 2022).
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Not on its own. Values contemplation has never been isolated in a trial, so it is best seen as a reasonable, low-risk reflective support rather than an independently proven technique (Han & Kim, 2022). The evidence that exists comes from full ACT programs that include values work as one of several parts, and there the improvements in mood, anxiety, stress, and quality of life are small (Han & Kim, 2022). Those same reviews found ACT-based programs were not clearly better than other active treatments for stress and distress, so treat it as suggestive support worth trying, not a standalone treatment for a diagnosed condition (Han & Kim, 2022).
Moderate but indirect. No trial has tested values contemplation on its own, so its support is borrowed from broader Acceptance and Commitment Therapy programs, where values work is only one ingredient and effects on mood, anxiety, and stress are generally small (Han & Kim, 2022).
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Moderate but indirect. Across ACT trials that include values work, improvements in mood, anxiety, stress, and quality of life are consistently small and most reliable for psychological flexibility (Han & Kim, 2022), (Han & Kim, 2022). Head-to-head, ACT-based approaches perform about as well as cognitive behavioural therapy but are often no better than other active treatments (Avdagic et al., 2014), (Han & Kim, 2022). Because no study has isolated values contemplation itself, treat these findings as reasonable grounds to try the practice, not proof of a technique-specific effect.
Possibly, but only indirectly, and it hasn't been measured for values reflection on its own. Reflecting on values may ease bodily tension by loosening reactivity to difficult thoughts, an effect inferred from broader ACT research rather than from cortisol or heart-rate readings taken during the practice itself (A-Tjak et al., 2021).
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Possibly, but the physical calming is inferred rather than directly recorded. In wider Acceptance and Commitment Therapy research, stepping back from thoughts, a shift researchers call decentering, reduces reactivity, and programs that include values work strengthen psychological flexibility, the felt capacity to stay steady under discomfort (A-Tjak et al., 2021), (Han & Kim, 2022). Greater flexibility has also been linked with better sleep across 29 studies, which can mean less lying awake wrestling with the day (Ryan et al., 2025). Because no trial has measured cortisol, muscle tension, or autonomic activity for values contemplation practised on its own, treat any bodily settling as a plausible knock-on effect rather than a proven, technique-specific result (Han & Kim, 2022).
Because it asks you to look honestly at the gap between what you value and how you actually live, this kind of self-inquiry can surface guilt, shame, or self-criticism. That reaction is common and expected, and for most people it eases as the practice settles rather than sharpening over time.
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Because it works partly through self-inquiry, the deliberate questioning of what you care about and whether your daily choices match it. When that questioning exposes a gap between your stated values and your behaviour, guilt or self-criticism can arise, and inward attention may briefly sharpen rumination, the looping, over-and-over kind of thinking, before it settles. This is a practice-informed observation rather than an effect measured in trials of values contemplation on its own. If the reflection keeps deepening distress instead of easing it, take that as a signal to slow down, keep sessions short, and seek support from a mental health professional.
Use care. Values contemplation is generally low-risk, but honestly examining the gap between your values and your life can stir guilt, self-criticism, or rumination, the looping over-and-over kind of thinking, which may feel unsteadying during grief or active trauma recovery. Keep sessions short, pace gently, and use it alongside professional support rather than in place of care.
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Use care. For most healthy adults this is a low-risk reflective practice, not a medical treatment, but the same inward questioning that gives it value can temporarily sharpen guilt, shame, or rumination before it settles, and that can feel destabilising during grief or trauma recovery. This caution reflects how the practice works and what practitioners report, not a harm measured in trials, and the supporting evidence is inherited from broader Acceptance and Commitment Therapy programs rather than from values contemplation studied in isolation (Han & Kim, 2022), (Han & Kim, 2022), (Han & Kim, 2022). Begin only when you feel reasonably steady, keep sessions to ten to fifteen minutes, and pair the practice with professional care rather than using it as a substitute if distress deepens.
Around ten to fifteen minutes is a sensible starting length. Keep it short and unhurried, and pause if tension or self-blame builds rather than pushing through. This is practical starting guidance, not a trial-tested dose.
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Around ten to fifteen minutes works well as a starting point for most people. Because values reflection can surface hard truths, shorter, unhurried sessions tend to feel safer than long ones, and it helps to pause, breathe, and return another time if you notice tension rising or a wave of self-criticism. No study has measured the ideal session length for values contemplation on its own, so treat this as sensible guidance for a low-risk reflective habit rather than a clinically optimal dose.
Values contemplation is the self-guided reflective core of the values-clarification work used in Acceptance and Commitment Therapy, practised on its own; full ACT is a broader, usually clinician-led therapy that adds acceptance, stepping back from thoughts, present-moment attention, and committed action (Han & Kim, 2022). It is not a substitute for ACT when a diagnosed condition needs formal treatment.
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The difference is structural, not a claim about which works better. Values contemplation isolates one ingredient, reflecting on what you care about and whether daily life aligns, while full ACT wraps that reflection inside a wider clinician-guided treatment covering acceptance, defusion, present-moment contact, and committed action (Han & Kim, 2022), (Ducasse & Fond, 2015). The supporting evidence comes from whole ACT programs rather than values contemplation studied alone, so this practice is best used as a reflective complement to care, not a replacement for therapy (Han & Kim, 2022), (Han & Kim, 2022).
No. Values contemplation is a low-risk reflective self-help practice, not a treatment, so use it alongside professional care for depression or addiction, never in place of it (Han & Kim, 2022).
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No. There are no trials of values contemplation as a standalone practice; its supporting evidence is drawn from broader ACT programs, where the benefits are small and indirect (Han & Kim, 2022), (Han & Kim, 2022). Those ACT-based programs were also not clearly better than other active treatments for stress and distress, so this reflection is best treated as a complement to care rather than a substitute (Han & Kim, 2022). If you are managing depression or addiction, keep working with a qualified professional and use values contemplation as support alongside that care.
A modern, evidence-based form of cognitive-behavioural therapy that helps people make room for difficult thoughts and feelings while committing to actions guided by their chosen values.
A third-wave cognitive-behavioural therapy built on a psychological-flexibility model with six processes: acceptance, cognitive defusion, self-as-context, present-moment contact, values, and committed action.
The process of identifying what genuinely matters to you, the kind of person you want to be and how you want to treat others, so those chosen directions can guide everyday choices.
Stepping back to watch thoughts and feelings as passing mental events rather than being caught inside them and treating them as literal facts you must obey.
The cognitive shift from immersion in mental content to observing thoughts and emotions as transient events, reducing automatic reactivity and identification with passing states.
The capacity to stay present and adjust how you act to serve what you care about, even when uncomfortable thoughts and feelings are present.
The habit of pushing away, escaping, or numbing uncomfortable inner experiences; it is the tendency that acceptance-based practices gently work to loosen.
Deliberately reframing the meaning of a situation or thought to change its emotional charge, so a setback can be seen from a wider, less reactive angle.
Turning investigative attention inward to examine your own beliefs, sense of identity, and what you truly want, rather than simply observing or steadying attention.
Older lineages of ethical reflection that treat returning deliberately to one's values as a source of direction; they offer meaning frames that can carry the same reflective practice as secular ACT worksheets.
A-Tjak Jacqueline G L, Morina Nexhmedin, Topper Maurice, Emmelkamp Paul M G (2021). One year follow-up and mediation in cognitive behavioral therapy and acceptance and commitment therapy for adult depression.. https://doi.org/10.1186/s12888-020-03020-1
Cited in: Comparison, Faq, How it works, Research
Areum Han, Tae Hui Kim (2022). The Effects of Internet-Based Acceptance and Commitment Therapy on Process Measures: Systematic Review and Meta-analysis. https://doi.org/10.2196/39182
Cited in: Benefits, Faq, How it works, Research, Use with care, What it is
Shin Jung-Won, Kim Seonyeop, Shin Yoon Jung, Park Bomi, Park Sunyoung, Jung-Won Shin (2023). Comparison of Acceptance and Commitment Therapy (ACT) and Cognitive Behavior Therapy (CBT) for Chronic Insomnia: A Pilot Randomized Controlled Trial.. https://doi.org/10.2147/nss.s409981
Cited in: What it is
Ducasse D, Fond G (2015). [Acceptance and commitment therapy].. https://doi.org/10.1016/j.encep.2013.04.017
Cited in: Faq, Roots and tradition, What it is
Dionne Frédérick, Ngô Thanh-Lan, Blais Marie-Claude (2013). [The psychological flexibility model: a new approach to mental health].. https://doi.org/10.7202/1023992ar
Cited in: Roots and tradition
Areum Han, Tae Hui Kim (2022). Efficacy of internet-based acceptance and commitment therapy for depressive symptoms, anxiety, stress, psychological distress, and quality of life: A systematic review and meta-analysis (Preprint). https://doi.org/10.2196/preprints.39727
Cited in: Benefits, Faq, Research, Use with care, Who should use care
Burian Hannah, Böge Kerem, Burian Ronald, Burns Annette, Nguyen Main Huong, Ohse Ludwig (2021). Acceptance and commitment-based therapy for patients with psychiatric and physical health conditions in routine general hospital care - Development, implementation and outcomes.. https://doi.org/10.1016/j.jpsychores.2021.110374
Cited in: Comparison
Areum Han, Tae Hui Kim (2022). Efficacy of Internet-Based Acceptance and Commitment Therapy for Depressive Symptoms, Anxiety, Stress, Psychological Distress, and Quality of Life: Systematic Review and Meta-analysis. https://doi.org/10.2196/39727
Cited in: Benefits, Faq, Research, Use with care, Who should use care
Emma Ryan, Denisha O'Neill, Sinéad Smyth (2025). A systematic review and narrative synthesis of the complex interplay between psychological flexibility and sleep health. https://doi.org/10.1016/j.jcbs.2025.100871
Cited in: Faq, How it works, Research, What happens in the body
Elbina Avdagic, Shirley Morrissey, Mark J. Boschen (2014). A Randomised Controlled Trial of Acceptance and Commitment Therapy and Cognitive-Behaviour Therapy for Generalised Anxiety Disorder. https://doi.org/10.1017/bec.2014.5
Cited in: Comparison, Faq, Research
Ngô Thanh-Lan (2013). [Acceptance and mindfulness-based cognitive-behavioral therapies].. https://doi.org/10.7202/1023989ar
Cited in: Roots and tradition
Editorially curated. Tracks are not themselves clinically studied; evidence on the page applies to Values Contemplation as a technique.
Beginner content for Values Contemplation

★ 4.9
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Guided
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11 min
Sarah Blondin
How hard is Values Contemplation?
Values Contemplation stays at 3 because it is a real values-clarification exercise, not just expressive writing.
3
Mental Effort
3 / 4
▾Emotional Depth
1 / 4
▾Physical Intensity
1 / 4
▾Prior Knowledge
2 / 4
▾Explore guided sessions to deepen your Values Contemplation technique.