The world’s largest free audio library for everyday wellbeing
The world’s largest free audio library for everyday wellbeing
Contemplative & Reflective
Forgiveness Practice is a structured, repeatable reflective practice for working through resentments and releasing their hold (Smallen, 2019).
Last Updated
3 Jul 2026
We are still reviewing this page. Our research team checks every technique page for accuracy and evidence quality before final release. Details may change as that review completes. The evidence badge shows our current reading of the published research.
RECOMMENDED DOSE
No direct dose evidence; editorial synthesis. A short, low-commitment start helps you build a sustainable habit before working with more emotionally demanding material.
A randomized waitlist-controlled trial of a spiritual-connectivity intervention that included forgiveness used eight weekly sessions over eight weeks. Forgiveness was one component of a broader protocol, so this weekly cadence is extrapolated to standalone forgiveness practice; session length was not reported and is editorial.
No direct dose evidence; editorial synthesis. Longer, more frequent sessions reflect a maintenance level for experienced practitioners and go beyond the frequency directly examined in the cited trial.
Session length
Session length: 5–10 minutes
5
MIN
How long each individual practice session should last from start to finish.
Frequency
Frequency: 2–3 days
2
DAYS
The number of days per week to fit a session into your routine.
Session length
Session length: 15–20 minutes
15
MIN
How long each individual practice session should last from start to finish.
Frequency
Frequency: 1–2 days
1
DAY
The number of days per week to fit a session into your routine.
Session length
Session length: 20–30 minutes
20
MIN
How long each individual practice session should last from start to finish.
Frequency
Frequency: 2–4 days
2
DAYS
The number of days per week to fit a session into your routine.
About this card. These recommendations are not a substitute for personalised guidance from a qualified practitioner. Session-length figures are editorial estimates because no cited study reported a specific duration for forgiveness practice; treat all durations as starting points only.
Quick answers to what people most often ask. Each card links to the deeper section below.
evidence
Research on Forgiveness Practice is promising but early. A systematic review of seven chronic-pain studies linked a greater capacity to forgive with less reported pain, and a small trial of an eight-week program including forgiveness reported lower depression and anxiety. Most findings are associations, not proof, and few trials test the practice alone.
good for
Forgiveness Practice suits adults carrying a long-held grievance that keeps replaying when its emotional charge will not settle. It has been studied in people with chronic pain, adults recovering from childhood parental wounds, and counselors in training. It is not a substitute for professional care when hurt involves abuse, ongoing harm, or unresolved trauma.
Read moresafety
Most healthy adults can practise Forgiveness Practice as a low-risk activity, though deliberately revisiting anger, grief, and betrayal can raise distress and bodily arousal before relief arrives. People working through trauma, recent grief, the perinatal period, or depression should seek support from a therapist. Forgiveness should never be forced when hurt involves abuse or ongoing harm.
Read morehow it works
Forgiveness Practice works mainly by changing the meaning attached to a hurt, a shift researchers call cognitive reappraisal, where the sense that harm was intended gives way to a fuller account of the other person's limits and circumstances. Related moves include watching resentment as a passing mental event and examining your own grip on the grievance.
Read moreForgiveness Practice is a structured, repeatable reflective-writing practice for working through resentments and hurts with the intention of releasing their hold, drawing on both psychology and spiritual traditions.
A session is usually solo reflective writing that moves through stages: naming who or what needs forgiving, describing the emotions held around the grievance, examining your own role in keeping it alive, and working toward release through compassionate understanding. It often follows formalized frameworks like Enright's forgiveness-therapy model or Worthington's REACH process, and it can be framed in spiritual or secular terms. The emphasis is on verbal, reflective processing done repeatedly over time rather than in a single sitting.
Forgiveness Practice centers on reflective, written processing of a grievance, not an imagined encounter. It differs from Forgiveness Visualization, which works by mentally picturing the person and the exchange; here the work is done in words and self-examination. It is also not a demand to excuse harm, reconcile, or forget. Forgiveness in this sense means loosening resentment's hold, and it should not be forced where abuse or ongoing harm is present.
Not to be confused with
Reconciliation
Forgiveness is an internal release of resentment that one person can do alone. Reconciliation is rebuilding a relationship, which depends on the other person's changed behavior and restored trust. You can forgive without reconciling, and this practice targets the inner release, not the relationship.
Condoning, excusing, or forgetting the harm
Forgiveness does not mean deciding the harm was acceptable, dropping accountability, or forgetting what happened. It works with the full reality of the injury rather than denying or minimizing it, while loosening the grip of resentment.
Waiting for a feeling of forgiveness to arrive
In this practice, forgiving is treated as a deliberate, values-based choice reached through reflection, not a spontaneous emotion you wait to feel. People often describe deciding to work toward release well before any softening of feeling shows up.
Forgiveness Practice appears to work mainly by changing the meaning you attach to a hurt, a shift researchers call cognitive reappraisal, where the fixed sense that the other person meant to cause harm gives way to a fuller account of their limits and circumstances (Meiden et al., 2024). The same interview study describes two related moves: decentering, in which you watch resentment as a passing mental event rather than the whole truth about you, and self-inquiry, in which you turn attention onto your own grip on the grievance and who you might be without it (Meiden et al., 2024). This is why people recovering from deep family and relational hurts often describe forgiving as a deliberate choice rather than a feeling that simply arrives (Hendricks et al., 2022).
A grievance loosens its grip when the story you tell about an old hurt begins to change shape. In Forgiveness Practice, cognitive reappraisal means deliberately reframing what happened, reflecting on the other person's limits, pressures, or circumstances until a fixed sense that they meant to harm you softens into a more complicated, less charged account (Meiden et al., 2024).
The hurt loosens its grip when you can watch a resentful thought pass through instead of being swept along by it. In reflective forgiveness work, people describe stepping back from the wounded, reactive self toward a wider vantage point where the grievance feels less like who they are (Meiden et al., 2024).
Forgiveness Practice asks you to turn attention onto your own part in a grievance: what keeps you holding it, how attached you are to the story, and who you might be without it. In interviews, people describe forgiving as a deliberate choice reached through this kind of questioning rather than a feeling that simply arrives (Meiden et al., 2024), (Hendricks et al., 2022).
Forgiveness Practice has not been directly measured for its effects on the body, so its clearest bodily signature is what practitioners report rather than what instruments have recorded. Because the practice deliberately revisits held emotions, many people notice arousal rise first, a tightening in the chest, tears, or heat, before a sense of easing arrives. Carrying resentment can keep the body braced and guarded, and that same bracing often sits alongside physical pain, which may be part of why people with a greater capacity to forgive tend to report less of it (O’Beirne et al., 2020).
Promising–Emerging evidence to date is mostly associational. Moderate but indirect evidence links a greater capacity to forgive with less reported pain, drawn from a systematic review of seven studies in chronic pain and other patient groups, five of which found lower forgiveness tied to more pain (O’Beirne et al., 2020). Emerging evidence for mood comes from a small randomized trial of 57 adults with mild to moderate depressive symptoms, where an eight-week program that included forgiveness reported reduced depression and anxiety, though forgiveness was not isolated as the active ingredient (Leung & Li, 2024), (Leung & Li, 2024). Higher forgiveness has also been linked with greater self-reported wellness among counselors in training (Brown-Smythe et al., 2023). What is not yet supported: large controlled trials of the reflective practice on its own, and any claim that it treats or resolves a diagnosed condition (Smallen, 2019).
Carrying resentment can keep the body braced and the nervous system watchful, a tension many people feel sitting alongside physical pain. Across seven studies of patients living with chronic pain, those with a greater capacity to forgive tended to report less pain, though this is a link rather than proof that forgiving lowers pain (O’Beirne et al., 2020).
The strongest signals so far link forgiveness with less reported pain and better wellbeing, and a small randomized trial of an eight-week program that included forgiveness reported lower depression and anxiety in adults with mild to moderate symptoms (O’Beirne et al., 2020), (Leung & Li, 2024), (Brown-Smythe et al., 2023). Researchers have mostly studied forgiveness in relation to pain, mood, and psychological wellbeing, often alongside qualitative accounts of how people actually forgive (Meiden et al., 2024). The limits are worth stating clearly, since most findings are associations rather than proof of cause, the pain results were mixed, and very few controlled trials test the reflective practice on its own (O’Beirne et al., 2020), (Smallen, 2019).
0
Meta-analyses
0
RCTs
1
Systematic reviews
0
Observational
7
Pilot
Studied populations
Practicing forgiveness: A framework for a routine forgiveness practice.
2019
Finding: This peer-reviewed framework paper lays out Forgiveness Practice as a structured, repeatable routine: a way of returning to old grievances and hurts, toward others and yourself, with the aim of loosening their emotional grip. For someone considering it, that means the practice is meant to be worked with regularly rather than tried once, more like a habit you build than a one-time exercise. This paper describes and defines the practice rather than testing it, so it does not measure how well it works; across the wider forgiveness research the evidence is still mostly associational, with few controlled trials of the practice on its own.
See full citation in referencesForgiveness and chronic pain: a systematic review
n = 7
Finding: This review gathered seven studies on forgiveness and chronic pain, and in five of them people who found it harder to forgive reported more pain or had a lower tolerance for it. That points to a real link between the capacity to let go of grievances and how pain is experienced, though it is only an association, not proof that practising forgiveness lowers pain. The picture was mixed rather than uniform: one study found the opposite pattern, with more pain among people who scored high on forgiveness alongside high anxiety in their relationships. Because none of these studies actually tested a forgiveness practice as a treatment, the reviewers called for proper intervention trials, so treat this as an encouraging clue rather than a reason to expect pain relief.
reported narratively
Forgiveness Practice grows from two streams: modern psychology, including Enright's forgiveness-therapy model and Worthington's REACH process, and older spiritual traditions such as Christian forgiveness prayer, Buddhist metta-based forgiveness, and Hawaiian Ho'oponopono. These roots help explain the practice's form, its structured, staged movement from naming a grievance toward release, rather than proving any clinical effect.
For most healthy adults, Forgiveness Practice is a low-risk reflective activity, though it can stir strong feeling before it settles. Because the practice deliberately turns toward held emotions like anger, grief, and betrayal, some people feel a wave of distress or a keyed-up, unsettled sensation in the chest or throat that rises during a session before any relief arrives. This caution is inferred from how the practice works rather than measured in safety trials, since no study of Forgiveness Practice has tracked harms (Smallen, 2019). Where a grievance is tied to abuse, ongoing harm, or unresolved trauma, forgiveness should never be forced or rushed, because being pressured to forgive too soon can deepen self-blame. This caution is practice-informed, and findings on forgiveness and outcomes such as pain remain mixed rather than settled (O’Beirne et al., 2020).
Take extra care if you are working through trauma, recent grief, or the perinatal period, since revisiting a painful memory can raise emotional and physical arousal, the sense of being flooded or on edge, more sharply for you. This caution draws on how the practice works and on practical experience, not on established risk data. Anyone whose grievance involves abuse or continuing danger, or who is living with depression, is best supported by a therapist or counselor alongside the practice rather than using it on its own, because Forgiveness Practice is a supportive reflection, not a treatment for these conditions (Leung & Li, 2024), (Leung & Li, 2024).
Forgiveness Practice deliberately turns toward held emotions like anger, grief, and betrayal, so many people feel a wave of distress or a keyed-up, unsettled sensation in the chest or throat that climbs during a session before any easing arrives. This is inferred from how the practice works rather than measured in safety trials, since no study of Forgiveness Practice has tracked harms. If distress climbs faster than it eases, pause, breathe slowly, and return another day.
| Technique | Best for | Use with care | Evidence strength | Distinction |
|---|---|---|---|---|
| Forgiveness Visualization | People who process emotion more readily through vivid mental imagery than through words or writing. | EVIDENCE | Forgiveness Visualization works through an imagined encounter, picturing the person, the scene, and a felt sense of release in the mind's eye. Forgiveness Practice reaches the same intention through reflective, often written processing, naming the grievance and the emotions around it in words rather than imagery. The destination is similar; the route is imagery versus reflection. | |
| Loving-kindness (Metta) meditation | Building general compassion and openheartedness rather than resolving one particular hurt. | EVIDENCE | Metta cultivates broad warmth and goodwill toward oneself and all beings as an ongoing orientation, without focusing on any single event. Forgiveness Practice narrows in on a specific grievance and the work of loosening its particular hold, examining who was hurt and what releasing the resentment would mean. |
A forgiveness practice is a structured, repeatable reflective-writing exercise for working through resentments and loosening their hold (Smallen, 2019). Forgiveness here means reducing resentment and the urge to retaliate while making room for more goodwill toward the person who caused harm (Rusu, 2024).
+
It is a deliberate, repeatable practice in which you name a specific grievance, put the emotions around it into words, examine your own grip on it, and work toward release through compassionate understanding (Smallen, 2019). Forgiveness in this sense means easing resentment and the wish to retaliate while allowing more positive feeling toward the person who caused harm (Rusu, 2024). It draws on both modern psychology and older spiritual traditions, and it centers on reflective processing rather than an imagined face-to-face encounter. It is a supportive reflection, not a treatment for any condition.
No. Forgiveness generally means loosening your own resentment and the urge to retaliate, not deciding the harm was acceptable or forgetting it (Rusu, 2024). It is also separate from reconciliation, so you can forgive someone without rebuilding the relationship.
+
No. In this practice, forgiveness is an internal release of resentment and the wish to get even that one person can do alone; it does not require excusing, condoning, or forgetting what happened, and it works with the full reality of the injury rather than minimizing it (Rusu, 2024). Reconciliation is different. It means rebuilding a relationship and depends on the other person's changed behavior and restored trust. You can forgive without reconciling, and the practice targets the inner release, not the relationship.
Deliberately changing how you interpret a situation so it carries less emotional charge. In forgiveness work, it means reframing 'they meant to hurt me' into an account that also holds the other person's limits, pressures, or circumstances.
An emotion-regulation strategy in which the meaning of a stimulus is reframed to alter its emotional impact, associated with reduced reactivity and rumination.
Stepping back to watch thoughts and feelings pass as temporary mental events rather than being swept along by them, so a grievance feels less like the whole truth about who you are.
Also called cognitive defusion; observing mental content from a distanced, non-identified stance, which reduces automatic reactivity and identification with passing states.
Turning attention inward to question your own assumptions and your grip on a resentment, asking what keeps you holding it and who you might be without it, rather than only observing thoughts pass by.
Introspective, self-referential questioning of beliefs, identity constructs, and mental patterns, distinct from simply stabilizing or observing attention.
The surfacing and discharge of held emotions such as anger, grief, or betrayal, often felt as tears, heat, or a sense of lightness after finally expressing them.
Emotional catharsis; the expression of previously avoided or suppressed affect as arousal and body-signal intensity rise, reducing avoidance and enabling processing.
A shift into the body's rest-and-recovery mode, felt as settling, softening tension, and steadier breathing after a period of being on guard.
Increased parasympathetic and vagal tone, moving physiology away from fight-or-flight and typically associated with reduced heart rate and higher heart-rate variability.
D. Smallen (2019). Practicing forgiveness: A framework for a routine forgiveness practice.. https://doi.org/10.1037/scp0000197
Cited in: Benefits, Research, Use with care, What it is
Sheena O’Beirne, Anna-Maria Katsimigos, Dominic Harmon (2020). Forgiveness and chronic pain: a systematic review. https://doi.org/10.1007/s11845-020-02200-y
Outcomes measured
| Outcome | Effect size | 95% CI | N | Comparator | Source |
|---|---|---|---|---|---|
| depression, anxiety, and related outcomes | Cohen's d (range) = -1.452 | — | — | — | Leung & Li, 2024 |
The research is small and largely indirect, resting on cross-sectional associations, qualitative interviews, and multi-component programs where forgiveness was one ingredient among several, so few studies isolate the reflective practice itself (Smallen, 2019), (O’Beirne et al., 2020), (Meiden et al., 2024). Samples are often small or specific, such as highly religious families or counselors in training, which limits how widely the findings generalize (Hendricks et al., 2022), (Brown-Smythe et al., 2023). Findings on some outcomes, including pain, are mixed (O’Beirne et al., 2020).
Towards a fuller understanding of the healing of childhood parental wounds: an international study of adult children’s forgiveness. ‘No matter how deep the hurt’
2024
Finding: In interviews with 48 adults across the Netherlands, Romania, and Israel who were recovering from serious harm caused by a parent in childhood, forgiveness rarely happened by accident; it began with a conscious, deliberate choice to forgive. From there, people described coming to see the person who hurt them as a fallible human being and reframing the injury within the circumstances and history that shaped it. If you are considering this practice, it suggests forgiveness is something you actively decide and work toward rather than wait to feel. Because this study drew on people's recollections rather than a controlled trial, it maps out how forgiveness tends to unfold rather than proving it causes any specific outcome.
See full citation in referencesSpiritual Connectivity Intervention for Individuals with Depressive Symptoms: A Randomized Control Trial
n = 57
Finding: In this eight-week trial, 57 adults with mild to moderate depression were randomly assigned to either a weekly spiritual connectivity program or a waitlist, and those in the program showed clear improvements in depression, anxiety, hope, self-esteem, and their sense of social support, with most participants reaching a meaningful drop in depression scores. For someone drawn to forgiveness work, this is an encouraging sign that a structured, faith-based program touching on forgiveness may lift mood and outlook over a couple of months. Keep in mind, though, that forgiveness was just one of several themes woven through the sessions, so these gains cannot be pinned on forgiveness practice on its own, and the group was small.
reported narratively
Spiritual Connectivity Intervention for Individuals with Depressive Symptoms: A Randomized Control Trial
2024
Finding: In this small trial, 57 adults with mild to moderate depression were randomly assigned to either an eight-week program built around spiritual connection and forgiveness or a waitlist. By the end, most participants in the program showed a clinically meaningful drop in depression, and they also reported less anxiety along with gains in hope, self-esteem, and a stronger sense of social support. Because forgiveness was just one of several themes woven through the sessions, these results can't tell us how much came from the forgiveness work alone, but they offer an early, encouraging signal that this kind of practice may lift low mood.
See full citation in referencesExploring personal and relational motivations and processes of forgiveness in religious families
2022
Finding: In interviews with 198 deeply religious Christian, Muslim, and Jewish families in the United States (480 people in all), researchers traced how people actually move toward forgiveness, and found that personal relationships, religious beliefs, and spiritual practices each gave them reasons and tools to let go of a wrong and to become more forgiving over time. For someone considering this practice, it suggests that leaning on your values, your relationships, and a sense of meaning can give the work of forgiving a structure to hold onto, rather than relying on willpower alone. Keep in mind this was a conversation-based study of a specifically religious group, so it maps out the how and why of forgiveness rather than proving any particular outcome, and its lessons may not carry over to everyone.
See full citation in referencesThe Influence of Intentionality and Inhibitory Control on Forgiveness of Children with Disabilities
2024
Finding: This study works from how forgiveness is understood across the research literature: letting go of resentment toward the person who caused harm, easing the urge to get even, and making room for more positive feelings toward them over time. There is no single agreed-upon definition, so think of this as the common thread rather than a fixed rule. For a practitioner, that framing is a useful starting point, forgiveness is about shifting your own emotional stance, and it does not require reconciling with the person or approving of what they did.
See full citation in referencesProfessional counselors in training perceptions of forgiveness and wellness
2023
Finding: In a small exploratory study of 72 trainee counselors, the people who reported greater personal wellness, especially a strong sense of creativity and self-direction, also tended to score higher on measures of forgiveness. For someone drawn to forgiveness work, this hints that letting go of grudges and feeling well in yourself often go together. Keep in mind this was a snapshot of one professional group with no comparison group and no forgiveness training tested, so it shows a link between forgiveness and wellness rather than proof that practising forgiveness causes you to feel better.
See full citation in referencesWhere a grievance is bound up with abuse, ongoing harm, or unresolved trauma, forgiveness should never be forced or rushed, because being pressured to forgive too soon can deepen self-blame. This caution is practice-informed, and findings on forgiveness and outcomes such as pain remain mixed rather than settled. Move at your own pace and treat release as a choice, not a deadline.
Take extra care if you are working through trauma, recent grief, or the perinatal period, since revisiting a painful memory can raise emotional and physical arousal, the sense of being flooded or on edge, more sharply for you. This caution draws on how the practice works and on practical experience, not on established risk data. Keep sessions short, stay grounded, and stop if you feel overwhelmed.
Anyone whose grievance involves abuse or continuing danger, or who is living with depression, is best supported by a therapist or counselor alongside the practice rather than using it on its own. Forgiveness Practice is a supportive reflection, not a treatment for these conditions, so use it as a complement to professional care and never a replacement for it.
Forgiveness Practice tends to go best in a private, unhurried moment when you are reasonably rested and can let whatever surfaces have room to move. If you are new to it, a gentle written reflection on a moderate grievance is a kinder starting point than turning straight toward your deepest wound, and you can always go slower or come back another day. Where the hurt is bound up with abuse, ongoing harm, trauma, or depression, it is safest to explore this alongside a therapist or counselor rather than on your own.
Pick a private, unhurried window when you are reasonably rested and not already overwhelmed, so any feeling that surfaces has room to move rather than catching you off guard.
Start with a moderate grievance rather than your deepest wound, and let yourself learn how the practice feels before turning toward anything overwhelming.
As you write, notice and name any anger, grief, or tears that come up, along with the physical arousal that can travel with them, such as a tight chest or quickened breath, so the feeling is acknowledged rather than pushed down.
Treat forgiveness as a choice you move toward at your own speed, not a deadline; if distress climbs faster than it eases, pause, breathe slowly, and return another day.
End each session by bringing attention back to the present with a few slow breaths or a grounding action, so you leave steadier than you arrived rather than mid-wave.
If the grievance involves abuse, ongoing harm, trauma, or depression, work through it alongside a therapist or counselor, using this practice as a complement to professional care and never a replacement for it.
This information is educational and is not medical advice. This practice is not a substitute for professional care and should not replace prescribed medication or treatment for any medical or mental-health condition. If you are managing a health condition or taking medication, talk with a qualified health professional before changing your practice. If you are in distress or crisis, seek professional support.
| Expressive writing / journaling | Processing a wide range of stressful experiences when there is no specific person or grievance to forgive. | EVIDENCE | Expressive writing invites open, unstructured writing about any stressful or emotional experience. Forgiveness Practice is a focused application of the same reflective-writing family, aimed specifically at grievances and the intention to release resentment toward another person or oneself. |
| Cognitive behavioral reframing (CBT) | Addressing broad patterns of unhelpful thinking across anxiety, depression, and more, typically in structured therapy. | EVIDENCE | CBT-style reframing targets distorted or unhelpful thoughts across many problems, usually with a therapist, to change mood and behavior. Forgiveness Practice applies a similar reappraisal move to one specific person who caused harm, and often carries it within a moral or spiritual frame of release and shared humanity. |
Promising, but not yet proven. Early studies link a greater capacity to forgive with less reported pain and higher self-reported wellbeing, and one small trial of a multi-component program reported lower depression and anxiety (O’Beirne et al., 2020), (Leung & Li, 2024), (Brown-Smythe et al., 2023). Few trials isolate the reflective practice itself, so treat it as worth exploring, not an established treatment (Smallen, 2019).
+
Promising, but not yet proven. The strongest signals so far are associational: people who forgive more readily tend to report less pain, and higher forgiveness has been linked with greater self-reported wellness (O’Beirne et al., 2020), (Brown-Smythe et al., 2023). One small randomized trial of an eight-week program that included forgiveness reported reduced depression and anxiety, though forgiveness was not isolated as the active ingredient (Leung & Li, 2024). Findings on pain are mixed rather than settled, and very few controlled trials test the reflective practice on its own, so the honest read is that it is a reason to explore rather than proof it works or treats any condition (O’Beirne et al., 2020), (Smallen, 2019).
Possibly, but the evidence is early and indirect. A small trial of an eight-week program that included forgiveness reported lower depression and anxiety, though forgiveness was not tested on its own, and higher forgiveness links to greater wellbeing in observational work (Leung & Li, 2024), (Brown-Smythe et al., 2023). It is not a treatment for diagnosed anxiety or depression.
+
Possibly, though the support is early and mostly indirect. The clearest signal comes from a small randomized trial of 57 adults with mild-to-moderate depressive symptoms, where an eight-week faith-based program that included forgiveness reported reduced depression and anxiety, but forgiveness was one ingredient among several and was not isolated (Leung & Li, 2024). Higher forgiveness has also been linked with greater self-reported wellness, though that is an association rather than proof (Brown-Smythe et al., 2023). With few trials of the reflective practice alone, it is best seen as possible relief from resentment-related distress and not a treatment for diagnosed anxiety or depression, where care alongside a therapist is advised (Smallen, 2019).
Writing may help by changing the meaning you attach to the hurt, a shift researchers call cognitive reappraisal, so the fixed sense that someone meant to harm you loosens into a fuller account of their limits and circumstances (Meiden et al., 2024). This is a likely mechanism drawn from small, mostly qualitative studies, not proven cause.
+
Writing appears to work through a few linked shifts, though these are likely mechanisms rather than proven cause. People describe cognitive reappraisal, a reframing of what the hurt means; they step back and watch resentment as a passing mental event rather than the whole truth about themselves, a move researchers call decentering; and they turn attention onto their own grip on the grievance and who they might be without it, a process of self-inquiry (Meiden et al., 2024). Personal, relational, and spiritual motivations can also sustain the process, which is why many describe forgiving as a deliberate choice rather than a feeling that simply arrives (Hendricks et al., 2022). These are mechanism-level hypotheses from small and mostly qualitative studies, not a claim that the practice treats any condition.
Because the practice deliberately turns toward held emotions like anger and grief, many people notice arousal rise first, a tight chest, tears, or heat, before any easing arrives. This surfacing of feeling, sometimes called affective release, appears to be a common part of the process rather than a sign something is wrong, though it has not been directly measured in this practice.
+
Because the practice asks you to revisit a grievance and the feelings around it, distress can climb before it settles. The likely reason is affective release, held emotions such as resentment or grief becoming accessible and being expressed, which can feel like heightened bodily arousal at first. This is a mechanism-inferred, practitioner-reported pattern rather than something instruments have recorded, and forgiveness tends to loosen gradually across repeated sittings rather than in a single moment. If distress climbs faster than it eases, it is fine to pause, ground, and return another day.
Use care. If your grievance is tied to trauma or abuse, work with a therapist or counselor alongside this practice rather than doing it alone, and never force or rush forgiveness, since being pressured to forgive too soon can deepen self-blame. It is a supportive reflection, not a treatment, and no trial has tested its safety here (Smallen, 2019).
+
Use care. This guidance is practice-informed and mechanism-inferred rather than measured: no study of this reflective practice has tracked harms, so it is not proven safe for trauma or abuse (Smallen, 2019). Because the practice deliberately turns toward held emotions, revisiting a painful memory can raise emotional and physical arousal, so anyone facing abuse, ongoing danger, trauma, or depression is best supported by a therapist or counselor, using this as a complement to professional care and never a replacement for it (Leung & Li, 2024), (Leung & Li, 2024). Let forgiveness be a choice you move toward at your own pace.
Start small and steady. Pick a private, unhurried time, choose a moderate grievance rather than your deepest wound, and write about the hurt and the feelings around it, pausing whenever distress rises faster than it eases (Smallen, 2019).
+
Start small and steady. Set aside a private, unhurried window when you are reasonably rested, begin with a moderate grievance so you can learn how the practice feels, and name what surfaces on the page, including any anger, grief, or bodily tension. Treat forgiving as a choice you move toward at your own pace, close each session with a few slow breaths or a grounding step, and if the hurt involves abuse, ongoing harm, trauma, or depression, work alongside a therapist rather than solo, since this is a supportive reflection and not a treatment (Smallen, 2019), (Leung & Li, 2024), (Leung & Li, 2024). These are practice-informed and mechanism-inferred setup steps, not proof of a clinical effect.
Gradually, not in one sitting. Forgiveness tends to arrive across repeated sessions, and early ones can feel effortful or unfinished. The one small trial used an eight-week program, but it bundled forgiveness with other elements, so no study pins down a reliable timeline for the practice alone (Leung & Li, 2024).
+
Gradually, over repeated sittings rather than in a single moment. People often describe early sessions as effortful or unfinished, with relief loosening the grievance's grip over time rather than resolving it at once. The clearest available reference point is a small randomized trial of an eight-week program that included forgiveness, but forgiveness was bundled with other elements, so it cannot establish how long the reflective practice alone takes to help (Leung & Li, 2024), (Leung & Li, 2024). The evidence here is early rather than conclusive, so treat any timeline as a rough expectation, not a promise of relief by a set date (Smallen, 2019).
The route, not the goal. Forgiveness Practice works through structured reflective or written processing of a specific grievance, while Forgiveness Visualization reaches a similar intention through an imagined encounter, picturing the person, the scene, and a felt sense of release (Smallen, 2019).
+
The main difference is the route, not the goal. Forgiveness Practice names a grievance and the emotions around it in words, examining your own grip on the resentment, whereas Forgiveness Visualization uses mental imagery of the person and a felt release (Smallen, 2019). Both share the same intention and overlapping mechanisms, so the choice is mostly about whether words or imagery come more naturally to you. No head-to-head trial has compared the two, so this is a difference in form rather than evidence that one works better than the other.
A person's general tendency to forgive across many situations, as opposed to forgiving one specific event on one occasion.
Trait-level forgiveness measured across contexts, studied in relation to outcomes such as reported pain and wellbeing.
Worthington's structured five-step path through a grievance: Recall the hurt, Empathize with the other person, offer the Altruistic gift of forgiveness, Commit to it, and Hold on to that commitment.
A Hawaiian practice of reconciliation and forgiveness that moves through acknowledgement, taking responsibility, and release, one of the cultural traditions this reflective practice draws on.
A study that gathers and appraises the research on a question to summarize what the overall body of evidence shows, rather than reporting a single new experiment.
Cited in: Benefits, Research, Use with care, What happens in the body
Jaap van der Meiden, Alvin Lander, Valentina Simon (2024). Towards a fuller understanding of the healing of childhood parental wounds: an international study of adult children’s forgiveness. ‘No matter how deep the hurt’. https://doi.org/10.1080/13229400.2024.2332347
Cited in: How it works, Research
Judy Leung, Kin‐Kit Li (2024). Spiritual Connectivity Intervention for Individuals with Depressive Symptoms: A Randomized Control Trial. https://doi.org/10.20944/preprints202407.0474.v1
Cited in: Benefits, How to practice safely, Research, Who should use care
Judy Leung, Kin‐Kit Li (2024). Spiritual Connectivity Intervention for Individuals with Depressive Symptoms: A Randomized Control Trial. https://doi.org/10.3390/healthcare12161604
Cited in: Benefits, How to practice safely, Research, Who should use care
Justin J. Hendricks, Joe Chelladurai, Loren D. Marks, David C. Dollahite, Heather H. Kelley, Andrew H. Rose (2022). Exploring personal and relational motivations and processes of forgiveness in religious families. https://doi.org/10.1111/fare.12733
Cited in: How it works, Research
Mihai-Cosmin Rusu (2024). The Influence of Intentionality and Inhibitory Control on Forgiveness of Children with Disabilities. https://doi.org/10.24193/ed21.2024.28.32
Cited in: What it is
Claudette A. Brown-Smythe, John J. S. Harrichand, Fred Volk (2023). Professional counselors in training perceptions of forgiveness and wellness. https://doi.org/10.1080/2326716x.2023.2174461
Editorially curated. Tracks are not themselves clinically studied; evidence on the page applies to Forgiveness Practice as a technique.
Explore guided sessions to deepen your Forgiveness Practice technique.
Beginner content for Forgiveness Practice

★ 4.8
·
Guided
·
11 min
Tara Brach
How hard is Forgiveness Practice?
Forgiveness Practice stays at 3 because it is a simple method on paper but emotionally charged in practice.
3
Mental Effort
2 / 4
▾Emotional Depth
3 / 4
▾Physical Intensity
1 / 4
▾Prior Knowledge
2 / 4
▾