Play Of Guna And Emptiness Of Mind

Freedom, Happiness, and wisdom

When we learn the principles of eastern wisdom, we apply discernment that becomes dispassion. The highest dispassion leads to knowledge of real self, awakens to permanent happiness.
We will learn from Yoga Sutra, Gita, and other texts together to discover the true nature.

Transcript

Journey.

So,

You see our freedom,

Happiness and wisdom.

That is the series.

And we are studying the second Sutra formula of this journey.

So that says,

Yogaschakta vratthi nirodha.

Four words that simply means yoga is emptying the mind of its contents.

What are the contents thoughts?

So we will take this to the next level.

So I take some references from the Upanishads other texts to explain this Sutra.

And then I'm personalizing the very content according to your seeking.

I read somewhere about 10 years ago.

One scientist in US said that we have more or less about 60,

000 thoughts every day in our mind.

We hardly become aware of 100 or 50 and 100 thoughts.

First,

Have a mathematical calculation.

60,

000 thoughts per day multiplied by 30 days multiplied by 12 multiplied by,

Say for example,

If you are 25 years old.

60,

000 multiplied by 30 multiplied by 25 years comes out to be more or less 6 billion thoughts.

So this mind has to take care of these 6 billion thoughts.

Then multiply by 10.

Why?

So we have almost 60 billion thoughts in 25 years of age.

And this mind has to deal with these number of contents in the mind.

And you want to empty the mind.

You want to empty this mind.

Why?

Because emptying the mind from its content is meditation.

The 10 times impression triggers my life,

My thought,

My speech,

My action every day.

And because the impression lives in the background,

So we have habitual,

Instinctive and impulsive nature in our life.

Are you getting it?

And then I will open up the secret of it.

So any event where I express my thought,

My speech,

My action is triggered by these 60 billion impressions.

And they are known as the qualities of the mind.

So now understand what is the quality of the mind.

Whatever is being expressed from the background is known as the quality.

Quality means attribute.

Quality means the attribute behavior.

So what are these qualities of the mind?

Anger,

Hesitation,

Pleasure,

Pain,

Peace,

Happiness,

Love,

Hatred,

Duality,

Conflict,

Confusion,

Attention,

Listening,

All are these qualities of the mind.

Are you getting it?

We started with impressions and these impressions are triggered by,

Contains these qualities and these qualities,

Whether good or bad is being expressed as a thought,

Speech and action.

Clear?

Are you getting it?

First there is equality.

Why there is equality?

Why it is not a quantity?

Can you say one anger,

Five anger,

10 anger?

Can you say one pleasure,

10 pleasure,

100 pleasure?

Can you say one grief,

10 grief,

100 grief?

No,

Grief is grief.

Pleasure is pleasure.

So that is why it is a quality of the mind.

Clear?

When I'm attached to a particular quality of the mind,

It continues to trigger that quality and create it,

Creates many forward impressions in the background,

Which we are not aware.

What is the definition of this mindfulness?

Master says,

Amputeeing the mind of its content leads us to meditation.

So qualities of the mind trigger thoughts,

Speech and action,

Anger,

Jealousy,

Hatred,

Pleasure,

Kindness,

Empathy,

Sympathy,

Et cetera,

Et cetera,

Et cetera.

Clear?

Where we are heading to.

Patanjali,

The master says that all these impressions and the contents in the mind are stored in a pond present in the mind known as karma shaya.

Literal translation of karma shaya is the reservoir of karma,

Of thoughts,

Of impressions.

Have you understood until now?

60 billion thoughts.

Even if I'm 25 years of age,

I have never done yoga,

I have never practiced meditation,

I have never emptied the mind,

So my bank account goes on increasing.

Two kinds of bank account.

In a real bank,

You have a saving account that goes on increasing,

You are happy.

Are you happy?

If this bank account goes on increasing,

Let me ask a question on your behalf.

If that question did not come to your mind,

What is that?

From where these qualities came to our personality,

I did nothing at the time of the birth.

Don't you want to know the answer to this question?

From where these qualities came to my personality at birth,

I didn't notice it.

So the master says,

If anger is within you,

Then only you express anger.

You have an attachment with a particular object,

And that is why you express in thought,

Speech,

And action.

So it is there,

Definitely it is there inside,

But I did nothing.

From where it has come,

Let me ask the question again on your behalf.

Why I am the way I am?

Why David is what David is?

Why Stephen is what Stephen is?

Why Sergei is the way Sergei is?

Why?

That gives a very good answer,

Comes from the Krishna,

The Gita.

Now understand clearly.

He says,

There are two layers.

One is our essential nature,

That is the goal of meditation.

Real nature,

True nature is a common element in every being.

And what about the personal self?

There is a real self,

There is a personal self.

What is that personal self?

This personal self contains all the qualities and attributes of the mind,

Including the contents in the mind present at this moment.

You get it?

There is a real self and there is a personal self.

Real self dharma,

Personal self swadharma.

You know dharma is normally literally translated as the release of no.

Dharma means the qualities,

The essential qualities of a sugar is sweetness and having different shapes,

Colors in the different forms like candies is the personal self.

Similarly,

Because of these qualities,

Qualities good and bad,

Contents are present because of the personal self.

But from where this personal self has come?

Next question.

Can you think from where the personal self has come?

Master says,

It comes from vasana.

Vasana is a Sanskrit word,

Which means vasati,

Means that which dwells living in the personal self coming from the previous birth and the way we think,

Speak and live in the world from the current birth.

What is DNA?

Like DNA,

But DNA does not give us a true picture at the mental level.

DNA gives a picture at the physical level.

Inherited tendencies pass from one generation to the other generation.

But we see this personal self,

It contains vasanas,

Contains all the impressions of the thought,

Speech and action in which direction my life will move.

Personal self.

Now going deeper,

Little deeper.

So that is why we have a concept of previous birth.

Now understand clearly,

Don't go into any religion,

Cult and dogma.

What you did yesterday was your previous birth.

The way you behaved,

The way you reacted,

The way you acted,

The way you thought,

The way you spoke,

It gathered all the impressions and that impression is carried forward today.

Isn't it?

Isn't it a fact?

I live 25 years,

Every day the impressions,

Adding the saving account and that saving account is nothing but my personal self until I exhaust,

Empty this saving account that is known as the emptiness of the mind.

Yoga chitta vratti nirudha.

So when you empty the mind of all the contents,

Something if you are 25 years old,

60 billion impressions,

I just gave an example.

That brings an end to the suffering and that reveals the knowledge.

Are you clear?

We started talking about the qualities,

Bad and good.

Millions and trillions of these impressions are deposited in the storehouse bank,

That is the saving account and the checking account.

What is checking account?

Today you became angry,

Checking account.

Today you smiled,

Checking account.

Today you liked what I talked,

Checking account.

Today you disliked what I talked.

It is your checking account,

It has nothing to do with.

Are you getting it?

It has nothing to do with.

You are angry over me,

It is your checking account,

It has nothing to do with.

Can you live into that state?

Are you getting it?

So these checking accounts,

So these checking accounts,

Now we have to understand,

Can we group all these 60 billion impressions that contains different qualities of anger,

Jealousy,

Hatred,

Attachment,

Pleasure,

Peace,

Light,

Happiness,

Wisdom,

Et cetera,

Et cetera.

Can I group these millions of qualities into different groups so that we use those qualities which will help me in my evolution?

And I should drop and destroy those qualities which help increasing my saving account.

Simple.

Warren Buffett,

Invest in those shares which gives you incremental benefit and drop those.

Never think about it,

Destroy it.

Jerry will now come to know those who have studied yoga.

Yoga,

These qualities can be grouped into three categories.

Satvik,

Rajasek,

Tamasik.

Three categories.

Any quality of the mind that leads you to the knowledge and happiness is satvik quality.

Any quality or any thought guided by a particular quality makes you run,

Makes you do activity,

Builds up an ego sense is Rajasek quality.

One student last year told me,

You are wasting your time doing meditation.

Meditation,

You know why you are sitting ideally with eyes closed and doing nothing.

It is better to do some social service than sitting ideally.

So he's opposing the knowledge.

That is the third category.

When I do not want to know myself,

That comes under tamasik qualities of the mind.

A little more understanding of three groups of qualities.

Take an example of the pasta that I take.

Pasta alone can meet my hunger tamasik quality.

Pasta is the same.

So I'm opposing other knowledge which can meet my hunger.

When I have to move from the lower to the higher in my journey of meditation,

I have to move from the lower qualities to the higher.

So tamasik is lowest,

Which opposes the knowledge.

So what I need to do,

I have to trigger in the mind.

That let me educate the mind to leave pasta,

Which has created a delusion in my mind that pasta alone can meet my hunger.

I'm giving one example,

Apply this in our life.

I like to do this.

This is the only way.

I only know this.

You don't know.

And when you rise from the tamasik to the rajsik,

And then we have to rise from the rajsik to the sattvic.

Where is sattvic?

You will remember when I say,

What is the right knowledge?

Eat to live,

Live to eat.

Pasta is gone.

Object is gone.

Do you see that?

That makes your mind empty.

If you practice with that knowledge and the wisdom.

Otherwise you simply close your eyes.

Let me drive the thoughts of an anger away.

It will not work.

It doesn't work that way.

Are you getting it?

Are you understanding?

Very simple.

You see from where these qualities,

It comes from vasana.

What is that vasana?

The storehouse.

From where that storehouse has come from the personal self,

And from where the personal self has come,

It is carried forward from the previous birth or from the previous day.

So it is accumulating the saving account.

I have to empty this saving account.

If you do not empty this saving account,

The mind is not going to be empty and it will never help you to reach to the highest state of meditation.

Knowledge and happiness together.

The highest group of qualities,

Knowledge and happiness.

Activity and ego sense.

Means the mind always runs outside.

And for pleasure,

Pleasure is short lived.

Then pleasure returns to the pain.

I keep running.

That is another group of qualities.

So anything that makes you run.

And the third is tamoguna.

Tamoguna,

What is that?

I understand what is not true,

But appears true.

Pasta alone can meet my hunger.

That appears true,

But it is not true.

You are my son.

Only if you follow me,

Then only you will succeed.

Look at the very deeper understanding of the nature of the mind.

Now see you practice meditation daily.

And one hour your mind is calm and peaceful.

And you have already told me a couple of times after a few hours,

My mind returns to the same old habit of instinct and impulsive.

Why?

Personal self,

Storehouse of those impressions are there.

That is why they enter into your mind.

Why I don't live into that state of the peace and the calm 24 by seven?

Because of the second and third group of the qualities.

These qualities triggers the thought,

Speech and action.

They create an impression.

I continue to add saving account.

So what Patanjali is saying,

Not at a very surface level.

He is saying empty the mind of its content.

And the last one,

Then we will start our practice.

What is the last one?

Did you notice Master Vyasa says,

Commentator says,

Empathy the content of its mind leads to meditation.

He did not say empty all the contents of the mind leads to meditation.

What that means?

You are in peace.

Do you want to empty peace?

Happiness,

Joy,

Calmness.

These are all the qualities.

Do you want to empty them also?

Then you become a matter,

Inert,

Dead.

Peace doesn't bring any confusion.

Happiness doesn't bring any confusion.

Awareness and attention doesn't bring any confusion.

So these are also the qualities should remain present in the mind.

That is how I experience.

All experiences takes place in the mind.

Emptying the content of the mind.

Those contents which constantly trigger thoughts,

Speech and action puts me down,

Forces me to live habitually,

Instinctively,

Impulsively,

Causes anger,

Pain,

Duality,

Conflict and confusion should get out of my mind.

That is the first major step in meditation.

Not only when you practice meditation,

But also living your life day by day,

Moment to moment.

Serious topic,

Not so serious.

Let us close your eyes and start our journey of meditation.

So what is close your eyes?

Eyes are closed.

I am that I am existence is real self.

I know I am that is pure consciousness.

And that I am which is a common element everywhere in all beings is bliss.

So that is expressed as Sat Chait Anand,

That is my real nature.

I have to remove the skin of the personal self as the snake leaves its skin every year.

So looking at the body,

Looking at the body from crown of the head to the toes and become aware,

Experience the steadiness.

You know,

You see,

We are doing a knowledge practice.

We are not forcing the mind to keep the body steady.

Once you learn this and you absorb into this principle,

The mind will not make any effort to make the body steady.

What is meaning?

You are in a Sato Guna.

Then you're looking deep inside the heart in the space,

My friend.

And in that space,

You are looking at a point in the space.

If we say happiness is my essential nature,

Peace is my essential nature,

Then I must know here and now.

And in that state of a spark of the calmness,

Let us replace the two lower groups of qualities present in the mind deep inside of which I'm not aware.

How singing and listening.

First line,

Sarveshaam swasthir bhavatthu.

Mentally you are singing.

We are repeating it again and again,

Week after week,

So that one day your mind will start singing by yourself and let me know.

And then we re-customize these steps.

Sarveshaam swasthir bhavatthu.

Sarveshaam swasthir bhavatthu.

Now singing,

Listening and meaning.

Swasthir,

Wellbeing,

Where it is.

It is in you,

Me,

Everywhere,

All beings,

Wherever the mind goes during the singing.

There you also see the wellbeing.

Sarveshaam swasthir bhavatthu.

Sarveshaam swasthir bhavatthu.

Sarveshaam swasthir bhavatthu.

Now singing,

Listening,

Meaning and knowledge,

Applied knowledge.

Applied knowledge is wisdom.

That this wellbeing is present from moment to moment.

It is continuity.

It is present in all the beings.

It is present in all the spaces,

Locations.

Sarveshaam swasthir bhavatthu.

Sarveshaam swasthir bhavatthu.

Sarveshaam swasthir bhavatthu.

The way you meet your friend,

You hug,

And mind inside perceives that trust,

That love,

That calmness.

It is not perceived.

It is not one calmness or two calmness.

The same way you perceive wellbeing.

The mind should penetrate.

In the second line,

Let us sing and listen to what do you sing.

Sarveshaam shantir bhavatthu.

Sarveshaam shantir bhavatthu.

Sarveshaam shantir bhavatthu.

Singing,

Listening and meaning.

Meaning is peace.

Do you recall if you have repeated,

If you have listened to the talk a couple of times,

You will remember.

Peace,

Dukkha,

Good space,

Bad space.

Sarveshaam shantir bhavatthu.

Sarveshaam shantir bhavatthu.

Sarveshaam shantir bhavatthu.

Do you see that?

Your mind,

You're asking the mind to live into the top group of quality of the mind.

Don't go down.

Even if you have grief,

Pain,

Suffering,

Let the mind be lifted there.

Now,

The singing,

Listening,

Meaning and the knowledge.

The essence is the same.

Behind the name in the form,

Peace is there.

Even one person is anger.

It is because of the personal self.

Real self is of the nature of peace.

Sarveshaam shantir bhavatthu.

Sarveshaam shantir bhavatthu.

Sarveshaam shantir bhavatthu.

See that?

In that light of the knowledge,

Light of awareness is always present.

That is why I gave the example to point you.

In theater,

Live acting,

The light is on.

In movie theater,

The light is off and projected screen is also a light.

So that is the light of awareness.

With that awareness,

You are practicing.

Third line,

Singing and listening.

Sarveshaam bhavatthu.

Sarveshaam bhavatthu.

Sarveshaam bhavatthu.

Sarveshaam bhavatthu.

Meaning completeness.

Sarveshaam bhavatthu.

Singing,

Listening and meaning.

Sarveshaam bhavatthu.

Sarveshaam bhavatthu.

Singing,

Listening,

Meaning and knowledge.

What is that knowledge,

Applied knowledge?

Purnam,

Completeness,

Whole.

The mind breaks us into different part.

Real self,

Behind that is a whole.

Sarveshaam purnam bhavatthu.

Sarveshaam purnam bhavatthu.

Sarveshaam purnam bhavatthu.

Fourth line,

Singing and listening.

Sarveshaam bhavatthu.

Sarveshaam bhavatthu.

Sarveshaam bhavatthu.

Now singing,

Listening and meaning.

Meaning well,

Auspiciousness.

So this auspiciousness is present behind every moment.

Means it is present,

It is a continuity in the past,

In the present,

In the future.

It is present in all location.

Where it is present in the existence.

What do we see?

We see our personal self.

Now you see the things are becoming clear.

Sarveshaam bhavatthu.

Sarveshaam bhavatthu.

Sarveshaam bhavatthu.

My friends,

You should be very clear.

Meditation changes your vision,

Perception,

Attitude,

Action in your life.

Sarveshaam bhavatthu.

Sarveshaam bhavatthu.

Sarveshaam bhavatthu.

And now,

A couple of weeks I will chant and then you need to do it.

Now chant mentally,

Aum Shanti,

Shanti,

Shanti,

Shanti,

A couple of times by yourself.

You not only sing and listen,

You know the meaning and you apply that knowledge.

Shanti is present everywhere,

All the beings.

Aum Shanti,

Shanti.

And now start breathing deep,

Silent,

Slow.

That is your car.

Mind is the driver,

Highway is the space inside.

You already know it.

So what we do?

Move the mind as you inhale inside the right arm in the space to the fingertips and from the fingertips to the shoulder.

When you exhale,

Allow the mind to merge or drive smoothly on the highway of the space of the emptiness.

We are giving a dose to the mind.

What is that dose?

Why not live into that space for a while to see what happens?

The mind says,

No,

I will run after all those qualities which are not required,

Caused by the vasana,

The personal self.

That is the personal self is the problem.

Now inside the left arm in the same way,

The mind and the breath merges together,

Absorbed into the space within,

Bypassed,

And transcends the body.

The mind is the driver,

Highway is the space inside.

Now inside the right leg in the space,

Now inside the right leg in the space,

You see,

You do not create the space.

The space is always present.

We localize these spaces as you,

As me,

As son,

As father,

And then those qualities triggers in the mind,

These triggers in the mind,

Then we get suffering.

Then we get suffering.

Inside the left leg,

You still remember what breath,

Car,

Mind,

Driver,

And highway,

Space in the mind.

Highway,

Space in the mind.

How simple it is.

Now inside the spine,

You see,

You do not create the space.

You do not create the space.

And,

And,

And,

And,

Leave that step,

Allow the breath to follow its natural movement.

In that state,

Now it is all about your awareness and attention.

We don't ask the mind to do anything.

So the head and the neck,

The space all around the head and the neck,

As if in a circle of the space in which the head and the neck dwells.

From the space,

You move the mind on the head and the neck,

So you see the shape.

From the shape,

You find there is a sensation,

And in that sensation,

Be there.

You discover the stillness in the head and the neck.

It is not the stillness of the head and the neck.

Continue to move the mind within.

You find the sensation and the space inside.

There is a calmness and quietness.

I'm merging all the four steps together today.

Right arm cylindrical space.

Why we want a cylindrical space?

To confine the territory of the mind.

As we continue the journey,

We will understand it.

But it is a fact.

Cylindrical space,

Move the mind from the space to the right arm.

Shape,

Sensation,

Stillness,

4S is done.

In that state of the stillness,

You realize you are already inside the right arm.

So look there.

Sensation there inside is the state of calmness and the space is the state of quietness.

Do you remember,

Quiet mind is a happy mind?

Why?

We bypass the lower two groups of qualities of the personal self coming from the storehouse.

To say 60 billion impressions are present in our saving account.

Left arm cylindrical space all around.

Soon you move from the space to the shape of the left arm.

The moment you are aware of the shape,

See that the sensation is there,

The deepening of the sensation.

No worries.

But you may experience extreme heat and the sweating.

You may also start feeling as if the body is rising,

Levitating.

So our goal is not to levitate.

Or you may feel sinking.

Then the stillness in the left arm,

Be there.

Now see that the moment you experience the stillness in the left arm,

You become aware of the sensation inside in the space,

The calmness and the quietness.

The middle portion of the body is inside the rectangular box of a space from the shoulder to the waist.

From that box of the space to the shape,

From the shape to the sensation,

From the sensation to the stillness.

In that stillness,

Presence of the stillness,

You receive the sensation in the space within,

Calmness and quietness.

We are piecing.

We are peeping from the whole.

Oh,

Such a quiet mind is already there.

Right leg,

Cylindrical space.

From the space,

Move to the shape.

Shape is effect.

Mind is attached to the body,

So I feel the sensation.

Body is alive.

Then we experience the stillness inside.

Maintain there,

Be there.

With that awareness and attention,

I perceive the calmness and quietness.

Left leg,

Cylindrical space.

Outside.

And then the shape,

Sensation,

Stillness,

Calmness,

Quietness.

The entire body in a cylindrical space.

You see,

The more you imagine or visualize or you see at effect,

Maybe six or ten inches all around the body is a cylindrical space.

The mind gets engaged there.

It doesn't go down.

Even if the mind triggers the past impression and those qualities,

The mind says,

No,

I'm happy here from the space to the shape of the entire body.

From the shape to the sensation.

To the stillness.

To the calmness.

To the quietness.

And in that awareness of the quietness,

Take your mind to the crown inside.

Just drop very softly.

And mind reaches to the heart.

From there,

Reach to the crown of the head.

Naturally,

Naturally taking your time.

Thank you.

And doing nothing,

Remain as you are.

But the mind still wants to do the home,

Do it.

It finds total absorption,

Remain as you are.

And there are different permutations and combinations.

Om.

Shanti,

Shanti,

Shanti.

Om.

Shanti,

Shanti,

Shanti.

Om.

Shanti,

Shanti,

Shanti.

After the practice of meditation,

Check the mind where it is in that meditation.

And from there,

We move the mind on the right hand,

On the left hand.

Left over both the palms,

Place it on our eyes.

That is the way we return from the meditation.

And know your experiences.

Bring your hands down.

Now we have,

Let us share if you want to share.

So how are you,

Stephen?

I'm good.

It was a very quiet meditation.

Not to say I didn't have thoughts that popped through,

But I couldn't even tell you what those thoughts are.

I recognized that they were a thought.

Said,

Not now,

Out.

And just stayed nice and steady.

From a physical perspective,

The first mantra,

When you,

As soon as you sang the first note,

It felt like the shot of energy hit my heart center and I felt this pulse go out equally through my arms,

Out my fingertips,

And I completely relaxed.

That's really good.

That should happen.

More or less that should happen to everyone.

It's a beautiful description,

Beautiful.

How are you,

Sergey?

It was quiet,

Calm,

Relaxed.

Some thoughts are coming and go.

And yeah,

Like that.

Beautiful.

You see that why some thought comes and goes?

Personal self.

What is that personal self?

Depository.

Depository.

Another term we use.

The storehouse,

Saving account.

So until we root out everything from there,

Then only we can reach to the highest aid.

How are you,

David and Jerry?

It was a difficult meditation for me,

So I was kind of in and out of it a little bit.

Yeah,

Yeah.

My mind was out.

I did have some deep moments,

So thank you.

Yeah,

Yeah,

Yeah.

It happens because of the mind.

How are you,

Jerry?

I'm good.

It was quiet,

Still calm.

The mantra,

Kind of like Steven,

Just made me drop even deeper.

I felt light through the meditation.

Beautiful.

And then when you started the oming crown to heart,

There was this coldness from above the crown,

And I really got absorbed into that oming.

And when you said just continue if you like,

I wanted to continue.

Good.

That's a light one,

Is definitely deeper.

You know,

The time will come,

I think in a few weeks,

When you say,

Sarvesham shantir bhavatthu,

Even with eyes open,

You're doing it mentally.

One master says,

And you feel as if the fluid,

The mass,

Starts dipping down from the top of the head to the tailbone and spreading into the whole body.

So these masters depicted the very peace consciousness differently.

Beautiful.

How are you,

Terry?

Okay.

Can you see me?

I see a little bit.

I see some movement.

I don't see you face to face.

Okay.

I'm having the medication side effect moving constantly.

Yeah.

But what I did is I did,

The meditation was like,

The side effect,

I was thinking of it like a monster that comes and attacks me.

And then I,

So then I just took my real self and I just maintained it consistently throughout that chaos.

Good.

That's a good point.

I wasn't still,

But I was,

My body was moving around,

But that counterbalance to that was the inside and in the space.

That is a deeper insight.

Inside the body,

When we take the car and go up and down the arms,

I was there and I was in the space and thoughts came to me like,

They were two separate things and I was in a battle,

But I wasn't really emotionally involved,

I wasn't angry,

I was just going,

Okay,

You want to attack me?

I'm going to just like keep doing what I'm doing and you do that.

That's good.

I salute your commitment.

Even so,

I'm trying to maintain that and that's my path.

Beautiful.

We have to continue the journey.

It makes you tilt sideways and want to go upside down.

It's very strange.

But it worked and I felt like it was a good lesson.

Yes,

You are getting something new every time.

How are you,

Sangeeta?

Sir,

I am very peaceful.

I have been doing expansion and I have been doing it to protect myself.

Very good.

Just try this week,

Sareva,

Mentally,

Even with eyes open.

Even with looking at people,

At the places.

Sarvesham shantir bhavthu.

And then see what happens.

See what happens.

We will go deeper and that is all for today.

We will meet on Saturday.

Thank you.

Thank you.