Start by noticing there's a body here,
Not analyzing it,
Not evaluating it,
Just there's this body,
And you're in it,
And it's been carrying you around all day.
Let the breath come in,
Let the weight of the body drop toward the floor.
You know how this part goes.
Take the time it actually takes,
Wherever the body meets something solid,
Let your attention rest there for a moment.
Now,
And this is the center of this practice,
I want you to turn your attention inward.
Deeper than that,
To the felt sense of interior space,
The inside of the chest,
The inside of the belly,
The sense of there being a room in here,
Behind the surface of things.
What's the quality of that space right now?
Not what's in it,
The quality of it.
Contracted?
Does it feel wide or narrow,
Warm or cool?
You're not looking for the right answer,
Just feel into what's actually there.
Not the surface,
Behind the sternum,
Into the interior,
Breathe into that space.
Notice what's there,
Sometimes it's full,
Sometimes there's a kind of hollowness,
Sometimes a pressure that's been present so long you stopped registering it.
Stay here a little longer than feels comfortable.
In Buddhist practice,
There's an instruction,
Just this,
Whatever's here,
Just this.
You don't have to resolve it,
You don't have to understand its origins,
Just let your attention be with it,
The way you might sit with a friend who's going through something.
Drop your attention below the ribcage,
Breathe here.
What's the quality of the space?
Is there room in there,
Or is it braced,
Held in,
Armored against something?
Just notice,
Now look,
The belly holds a lot,
In many traditions it's considered the seat of intuition,
Of gut knowing,
Of what we sense before we think.
See if you can be present to what's here without interpreting it yet.
Sensation first,
Meaning later.
The body organizes itself around experience,
It's not a metaphor,
It's physiology.
What we've been through leaves traces in tissue,
In posture,
In the patterns of how we breathe and hold,
Move.
Some of these patterns are still useful,
Some of them were useful once,
A long time ago,
And are still running.
See if you can get curious about what you find in there,
Not judgmental,
Just curious,
The way you might notice the structure of a room you've lived in for years but never really looked at.
What's load-bearing?
What's decorative?
What got added after the fact?
Let your attention widen now to take in the whole interior,
Chest,
Belly,
The space along the spine,
You're just here.
In this tradition,
Attention itself is considered a form of care,
You're caring for this interior just by being present to it.
Notice the space,
Even in the most contracted interior,
There's space.
It may be small,
It may be hard to find,
But awareness itself is spacious,
It can hold whatever arises without being overwhelmed by it,
That's not a small thing,
That's actually the ground of all this work.
Just rest here now,
Breath moving through,
Whatever arises,
Let it arise and let it pass,
You're learning what's already here.
Take a moment before you open your eyes,
You've been somewhere,
The interior is still there,
It always is,
And now you have a little better sense of the layout.