Come,
Let us listen to the simple Hindi translation of the song Celestial,
Where 42 shlokas chosen by Bhagwan Ravan Maharishi are recited and explained in one go from the Bhagavad Gita.
The aim is clear.
The entire message of the Gita in a few words,
So that the viewers of all ages can easily understand,
Remember it and bring it into their lives.
Sanjay said,
Arjun,
Who was filled with sorrow and compassion,
Was sitting.
His sad eyes were filled with tears.
Then Madhusudana Shri Krishna spoke to him.
Shri Bhagwan said,
O son of Kunti,
This body is called Kshetra,
And whoever knows it,
Understands it,
Is called Kshetragya according to the learned people.
Here Kshetra means our body and the field of the mind.
Kshetragya means the visible soul or consciousness.
And,
O Bharat,
I am the Kshetragya in all the bodies,
That is,
In the fields.
The correct knowledge of both Kshetra and Kshetragya is the true knowledge in my mind.
O Arjun,
I am the soul in the heart of all beings.
I am everyone's beginning,
Middle and end.
The one who takes birth,
His death is certain,
And the one who dies,
His birth is also certain.
Therefore,
Do not grieve for what is necessary.
The soul does not take birth,
Nor does it die,
And whatever it is,
It never dies.
It is eternal,
Eternal and eternal.
Even after the body is destroyed,
The soul is never destroyed.
The soul cannot be cut,
Nor can it be burned,
Nor can it be soaked,
Nor can it be dried.
He is eternal,
Omnipresent,
Unchangeable,
Unmoving and eternal.
The body,
Which is present in the whole body,
Is indestructible.
No one can destroy that eternal soul.
There is no existence of untruth,
And truth,
Which is eternal,
Is never absent.
This is the conclusion of the spiritualists.
Just as the subtle space does not disappear in anyone even after embracing everyone,
In the same way,
The omnipresent soul remains unaffected by the qualities of the body.
Neither the sun,
Nor the moon,
Nor the fire can illuminate my ultimate abode.
After reaching there,
No one returns to this world.
That is my ultimate abode,
Which has been called the indescribable,
The indescribable,
The indestructible.
That is my ultimate abode,
Which has been called the indescribable,
The indescribable,
The indestructible.
Those who are free from pride and greed,
Those who have won over the evil of attachment,
Those who have won over the evil of attachment,
Those who are constantly attached to God,
Those whose desires are unwavering and those who are above pleasure and sorrow,
Such people attain that indestructible abode.
Those who leave the scriptures and follow their desires,
They do not attain siddhi,
Neither pleasure,
Nor ultimate abode.
Those who see God,
Who is possibly present in all beings,
See the indestructible in the mortal bodies,
They see the true truth in reality.
O Arjuna,
I can be known in this divine form only through eternal devotion.
With this devotion,
I can be seen in reality and attained,
I.
E.
I can be entered.
O India,
Every human being's faith is according to the nature of his mind.
A human being is a believer.
He becomes the way he believes.
The one whose faith is firm,
Whose mind is focused,
And whose senses are in control,
He is the one who attains true knowledge,
And as soon as he attains knowledge,
He attains ultimate peace.
The devotees who are constantly engaged in my worship,
I give them wisdom,
With which they attain me.
By having mercy on them,
I am established in their hearts,
And by the light of knowledge,
I remove ignorance,
Darkness.
The one whose ignorance is erased by knowledge,
That knowledge is like the sun,
It raises the ultimate truth.
The senses are said to be strong,
The mind is on them,
The intellect is on the mind,
And the soul,
The supreme power,
Is the best of all.
O Mahabhag!
Knowing this,
That the soul is superior to the intellect,
That the soul is superior to the intellect,
Burns all the deeds of the human being.
The one whose deeds are without desire,
And who has been purified by the fire of knowledge,
Such a karmayogi is called a knowledgeable person,
A monk or a scholar.
The one who is free from anger and desire,
The one who has conquered the mind and has known the soul,
For such ascetics,
Brahmanirvana,
Ultimate peace,
Is near.
Slowly,
With firm determination and intellect,
Let the mind remain in the God of the soul,
And let not the thought of the fire arise.
Whenever and wherever the restless mind wanders,
Stop it and again concentrate on the God of the soul,
Who has captivated the senses,
Mind and intellect,
And who is a seeker of liberation from anger without desire or fear,
He is always free in reality.
The one who is capable of yoga,
He sees himself in all beings and all beings in himself,
The one who is one with me and remembers me,
He worships me,
I fulfill his needs,
I take the responsibility of protecting him.
Among the four types of devotees,
The knowledgeable one is the best.
He is constantly attached to one God.
I am very dear to him and he is dear to me.
After many births,
When a person attains knowledge,
He realizes that everything is from Vasudeva.
Such a Mahatma is very rare.
O Arjuna,
When a person abandons all the desires that arise in the mind and remains content in his own self,
Then he is called a stable mind.
The one who abandons all desires and remains detached from the feelings of me and mine,
He is the true knowledgeable one,
He attains true peace.
The one who neither distracts anyone nor is himself distracted by anyone,
He is free from joy,
Anger,
Fear,
And worry.
Such a devotee is very dear to me.
The one who is equal to honor,
Insult,
Friend,
And enemy,
And abandons the feelings of the doer,
He is called a virtuous one.
The one who takes pleasure in the soul,
Is content with the soul,
And remains content in the soul,
There is no duty left for him.
Such a free man does not have to gain or lose anything by his deeds.
He is not dependent on anyone for the fulfillment of any of his needs.
The one who remains content with whatever he gets easily,
He does not fall into the bondage of action even while doing action,
Which is equal to jealousy,
Indifference,
And failure.
O Arjuna!
God is present in the hearts of all beings.
He controls and regulates all living beings on a machine in the form of nature.
O Bharata!
Take refuge in Him with all your heart.
By His grace,
You will attain ultimate peace and His eternal abode.
