Lição 1
Origins of Karma Philosophy
In this introductory lesson, we will be exploring the origins of Karma, which can be traced back to Sanatana Dharma, also known as modern-day Hinduism. Sanatana Dharma, meaning ‘the path towards eternal truth,’ is rooted in the teachings of the Vedas, scriptures that were Divinely revealed to sages of ancient times.
The Vedas are studied under Vedanta, which comprises three main philosophical traditions. This course will focus on understanding karma from the Vishishta Advaita tradition, influenced not only by the Vedas but also the Bhagavad Gita and the devotional path of Bhakti Yoga.
For a deeper understanding of the principles of the Vedas, would recommend taking the ‘Origins of Yoga’ workshop.
Lição 2
How & Why Karma is Created
In this lesson, we will explore the three timeless principles: Narayana (divine being), individual Atmas (souls), and Prakriti (the material creation), as well as the process of each Atma’s incarnation into the material world.
We will also delve into the impact of Maya (illusory energy) on the Atma and how the ego can distort our decision-making abilities by leading us to falsely believe that material desires can bring us eternal joy (ananda).
Indulging in material desires results in the creation of energetic knots (karma) within the subtle body of the Atma, which must be balanced in future lives. As long as the Atma is burdened with karma, it will remain trapped in the cycle of birth and death, unable to attain liberation.
Lição 3
Rising Beyond the Three Aspects of Karma
In this final lesson, we will examine the three types of Karma: Sanchita Karma, Prarabdha Karma, and Kriya Manas Karma.
Sanchita Karma refers to the accumulation of karma from past lives, compared to a thick layer of dust that obstructs our realization of our True Self.
Prarabdha Karma, on the other hand, is the karma that we must work through in our current life.
Kriya Manas Karma arises when we perform actions from the ego-driven space, which generates further karma in this life.
We will also discuss how the Atma remains bound in the cycle of birth and death and how to attain liberation from karmic entanglement by carrying out one's Dharma (duty) without being influenced by the ego and without attachment to the outcomes of one's actions. Instead, we should offer everything as a service to the Divine.