Agape & Unconditional Love: A Multi-Cultural World Peace

A talk incorporating Hawaiian ho'oponopono, Greek, Judaism, Islam, and Christianity. We'll touch on Sikhism, Hinduism, Buddhism, and a whole lot of unconditional love.

The tracks "Ancient Wisdom: The Greek Concept Of Love", "108 Affirmations For Love", and especially "Forgiveness: A Path For Inner Peace… And World Peace" will also be relevant.

A lot of heart-felt light to dispel some of the shadows in the world.

Transcript

Agape and Unconditional Love A Multicultural Path to World Peace We are going to talk about unconditional love across Judaism,

Islam and Christianity.

We'll touch on Sikhism,

Buddhism,

Hinduism and more.

Agape is often described as selfless love or a deep compassionate affection for others.

It plays a significant role in the pursuit of world peace.

While the concept of Agape is deeply rooted in philosophy and spirituality,

Its practical application in fostering global harmony is undeniable.

We're about to explore how Agape is interconnected with the aspiration for world peace.

First and foremost,

Agape encourages individuals to look beyond their differences and biases,

Fostering a sense of unity among diverse groups.

This is essential in the context of global peace where conflicts often arise due to misunderstandings,

Prejudices or cultural divisions.

When people approach each other with Agape love,

They acknowledge the intrinsic worth of every individual irrespective of their nationality,

Ethnicity or background.

This fundamental respect for human dignity is a cornerstone for peace building.

Agape also serves as a powerful tool for conflict revolution.

In the face of international disputes or tensions,

Approaching the situation with love and empathy can break down barriers and facilitate constructive dialogue.

The willingness to understand the perspectives of others,

Even those on the opposite side of a conflict,

Can lead to peaceful negotiations and compromise.

Diplomacy infused with Agape love seeks common ground and shared interests rather than perpetuating animosity.

Furthermore,

Agape promotes social justice,

Which is a critical component of lasting peace.

When societies are marked by inequality,

Oppression or human rights abuses,

Peace becomes elusive.

Agape inspires individuals and communities to stand up against injustice,

Advocating for the rights and well-being of all,

Regardless of their circumstances.

When people are empowered to address societal disparities with love and compassion,

They can contribute to a more just and peaceful world.

Agape love extends beyond individuals and communities to encompass a global perspective.

It encourages a sense of responsibility for the well-being of the entire planet.

In the face of environmental changes,

The spirit of Agape motivates individuals and nations to care for the Earth,

Recognizing that our actions impact not only the present but also future generations.

The stewardship of the environment is crucial for long-term global peace and sustainability.

In the realm of international cooperation and diplomacy,

Agape can lead to the formation of alliances and partnerships based on mutual respect and shared goals.

These connections can help nations work together to address common challenges,

From poverty and disease to climate change and conflict prevention.

The spirit of Agape promotes the idea that global problems require global solutions and that nations should support each other in the pursuit of common well-being.

Furthermore,

Agape love can have a ripple effect,

Inspiring others to emulate acts of kindness and compassion.

When individuals witness selfless love in action,

It often motivates them to practice the same virtues,

Creating a chain reaction of goodwill.

This in turn can contribute to a more peaceful and harmonious world.

While Agape is a profound concept rooted in various religious and philosophical traditions,

Its application in the context of world peace is universal.

It transcends boundaries and invites people of all backgrounds to embrace the values of compassion,

Empathy and understanding.

Agape love,

When integrated into the fabric of societies and international relations,

Has the potential to bring humanity closer to the cherished goal of global peace.

Agape love,

With its emphasis on selflessness,

Empathy and respect for all individuals,

Serves as a potential force in the pursuit of world peace.

It encourages unity,

Conflict resolution,

Social justice and environmental stewardship.

Moreover,

It fosters international cooperation and inspires individuals to be catalysts for positive change.

When Agape is embraced and practiced on a global scale,

It paves the way for a more peaceful and harmonious world,

Where the well-being of all is cherished and protected.

To dive deeper,

I want to explore the rich tapestry of unconditional love from its origins in the Hebrew word Ahavah and its Greek translation,

Agape,

And in doing so will journey through Judaism,

Islam and Christianity,

Along with the Eastern religions.

During this talk,

I'm going to keep coming back to the Hawaiian practice of forgiveness,

Ho'oponopono.

I'm sorry,

Please forgive me,

Thank you,

I love you.

Why this practice?

Because it is a forgiveness technique,

And I'm going to mention Christianity,

Judaism and Islam repeatedly today.

There's a lot of trauma associated with these religions,

And,

If you find yourself being triggered during the course of this talk,

Come back to,

I'm sorry,

Please forgive me,

Thank you,

I love you.

We have choices.

We can choose to go with the trigger towards fear and anger,

Or we can come back to,

I'm sorry,

Please forgive me,

Thank you,

I love you.

To borrow from a Native American story,

Which wolf are you going to feed?

The bad wolf,

Full of fear and anger,

Or the good wolf,

Full of agape,

Unconditional love?

In the Old Testament of the Hebrew Bible,

Ahava is used to convey the profound concept of love,

Encompassing the love of God for humanity,

And the love between people.

When these scriptures were translated into Greek,

The term agape was frequently employed to represent ahava in contexts related to love and charity.

This translation significantly contributed to the Christian understanding of agape as selfless,

Unconditional,

And divine form of love.

Agape,

As we commonly understand it,

Is a concept often associated with Christian theology.

It's typically characterized as selfless,

Unconditional love,

Or charity,

Often extended to others regardless of their worthiness or the circumstances.

However,

It's important to recognize that there are points of connection and overlap with other faiths,

Such as Judaism and Islam.

While agape love is a central theme in Christian ethics,

It does not have a directly equivalent concept in Judaism.

However,

There are some points of connection and overlap between the concept of agape and elements within Judaism.

Firstly,

The commandment to love your neighbor as yourself,

From Leviticus 19.

18,

Is a foundational principle in Judaism that underscores the importance of showing love and care for one's fellow human beings.

This concept of loving one's neighbor has parallels in various religious and ethical traditions,

And it bears a resemblance to agape love,

Which is characterized by selfless,

Unconditional love for others.

Rabbi Hillel's succinct response when asked to explain the entire Bible while standing on one foot perfectly encapsulates the essence of this commandment.

He said,

What is hateful to you,

Do not do to your neighbor.

That is the whole Torah.

The rest is commentary.

In Islam,

A religion with a rich tradition of ethics and moral guidance,

There exists a concept similar to the commandment to love your neighbor.

While it may not be expressed in the same words,

The fundamental principles of neighborly conduct,

Compassion,

Kindness,

And goodwill towards others are firmly rooted in Islamic teachings.

The Prophet Muhammad emphasized the importance of good treatment of neighbors in the Islamic tradition.

His teachings promote kindness and hospitality towards one's neighbors.

There is a saying in the Qur'an,

And whoever believes in Allah and the Last Day should show hospitality to his guest.

And whoever believes in Allah and the Last Day should say what is good or remain silent.

This saying beautifully encapsulates the essence of treating neighbors with respect,

Showing hospitality,

And speaking words of kindness.

This underscores the significance of maintaining a harmonious relationship with one's neighbors,

Avoiding harm,

And promoting goodwill.

Moreover,

The Qur'an contains numerous verses that emphasize the importance of compassion,

Justice,

And kindness towards neighbors and fellow human beings.

For instance,

In Surah Al-Nisa,

It is stated,

Good treatment to parents,

Kinsfolk,

Orphans,

Those in need,

Neighbors who are near,

Neighbors who are strangers,

The companion by your side,

The wayfarer you meet,

And to captives and prisoners.

For Allah loves not the arrogant,

The vainglorious.

This verse underscores the importance of doing good to neighbors,

Whether they are close friends or strangers.

It emphasizes the principle of compassionate and ethical conduct towards all individuals,

Irrespective of their proximity.

In essence,

While the exact phrase,

Commandment to love your neighbor,

May not be explicitly used in Islamic teachings,

The core principles of loving kindness,

Compassion,

And ethical treatment of neighbors and fellow human beings are integral to the religion.

The teachings of both Judaism and Islam share a common emphasis on love,

Compassion,

And ethical conduct towards one's neighbors,

Promoting a world where humanity's common bonds of care and consideration transcend religious boundaries.

These teachings serve as a powerful reminder of the shared values that connect people of different faiths and cultures,

Encouraging us to build a more harmonious and compassionate society.

The Golden Rule,

The concept of treating others as you would like to be treated,

Is a shared ethical principle in many religions,

Including Judaism and Christianity.

This idea encourages empathy and selflessness.

In Islam,

This is encapsulated in the saying of the Prophet Muhammad,

None of you has faith until you love your brother what you love for yourself.

This reflects a sense of empathy and concern for others,

Similar to agape.

And at this point,

Come back to Ho'oponopono,

I'm sorry,

Please forgive me,

Thank you,

I love you.

I'm sorry,

Please forgive me,

Thank you,

I love you.

Continuing on,

The concept of tikkun olam in Judaism is a profound and impactful principle that emphasizes the responsibility of individuals to engage in acts of kindness,

Charity,

And social justice,

To repair and heal the world.

This idea finds its roots in Jewish tradition and aligns with the agape concept of selfless love and care for others.

It is a call to action,

A moral imperative that encourages Jews to work towards making the world a better place,

With the understanding that every individual has the power to affect positive change.

In Hebrew,

Tikkun olam translates to repairing the world or healing the world.

This concept resonates deeply within Jewish communities,

Motivating them to engage in acts of social justice and righteousness.

It is a reminder that the pursuit of justice and the alleviation of suffering are not only noble endeavors but also religious obligations.

Islamic teachings also hold similar principles of values which are akin to the concept of tikkun olam.

In Islam,

The concept of Ihsan is central to the idea of striving for excellence and doing good in all aspects of life.

Ihsan signifies the highest level of faith.

It involves an internal sense of righteousness and moral uprightness,

Motivating individuals to embody excellence in their actions.

Much like tikkun olam,

Ihsan encourages believers to actively work towards making the world a better place,

Through virtuous and righteous deeds.

Additionally,

The practice of amr bil maruf wa nahi anilnukar is a fundamental concept in Islam.

The phrase translates to enjoining what is right and forbidding what is wrong.

It calls on Muslims to promote goodness,

Justice and morality while discouraging and preventing evil and wrongdoing.

This principle is at the core of actively working to improve society and contribute to the well-being of the community.

It is a commitment to social justice,

Ethics and the betterment of the world,

Closely resembling the concept of tikkun olam.

In both these Islamic concepts there is an inherent commitment to making the world a better place by promoting ethical behaviour,

Social justice and moral uprightness.

Muslims are encouraged to actively engage in acts of kindness,

Social justice and charity,

Aligning with the principles of repairing and healing the world.

These Islamic concepts reinforce the idea that individuals have a moral duty to contribute positively to the world and address societal issues.

The core values and principles underlying tikkun olam in Judaism,

Ihsan and amr bil maruf wa nahi anilnukar,

In Islam,

Are remarkably similar.

They all emphasise the importance of selfless love,

Kindness,

Compassion and social justice as a means of making the world a better place.

This commonality serves as a reminder that across different religious and cultural contexts,

The aspiration to heal and repair the world is a shared human endeavour,

One that unites people in their pursuit of a more just,

Compassionate and equitable world.

And although there are people in the world who don't live up to these religious ideals,

Our job is to forgive them,

Our opportunity is to forgive them and come back to I'm sorry,

Please forgive me,

Thank you,

I love you.

I'm sorry,

Please forgive me,

Thank you,

I love you.

Moving into the third group here,

Charitable acts,

Known as tzedakah in Judaism,

Are of great importance within the Jewish faith.

Tzedakah goes beyond mere giving.

It embodies the spirit of selflessness,

Compassion and care for others,

Much like the agape love concept.

In Judaism,

Tzedakah is more than a choice.

It is a moral and ethical obligation,

Emphasising the responsibility of individuals to contribute to the welfare of the less fortunate.

Tzedakah encompasses a wide range of charitable actions,

From providing financial assistance to those in need,

To performing acts of kindness and supporting social justice initiatives.

It reflects the idea that generosity and giving should be an integral part of one's life,

Demonstrating love and compassion for others through tangible deeds.

While tzedakah may not use the term agape love,

Its core principles closely align with the selfless and unconditional love for others that agape represents.

In Islam,

There is a strong tradition of charitable giving as well,

Reflecting similar principles in selflessness and care for others.

The most prominent form of obligatory charity in Islam is zakat.

Zakat is a mandatory almsgiving,

A specific percentage of a Muslim's wealth that is distributed to those in need.

Beyond zakat,

There is tzedakah,

Very similar in pronunciation to the Hebrew tzedakah.

Tzedakah in Islam encompasses voluntary acts of charity.

Both zakat and tzedakah exemplify the spirit of giving to those in need without expecting anything in return,

Echoing the agape principle of charitable love.

Islamic teachings underscore the significance of charitable acts in multiple ways.

These acts are not merely seen as financial transactions,

But as expressions of love,

Compassion and empathy for those less fortunate.

The selflessness embodied in both tzedakah and Islamic charitable practices emphasizes a commitment to alleviating suffering,

Promoting justice and fostering a sense of community and solidarity.

While the terminology and specific practices may differ between Judaism and Islam,

The core values and principles of charitable acts are quite similar.

Both traditions emphasize the importance of selfless love and care for others through acts of charity.

These acts serve as a bridge that connects individuals,

Fostering a shared commitment to making the world a better place by extending a helping hand to those in need.

In essence,

Charitable acts in both religions exemplify the universal concept of agape love,

Demonstrating the profound impact that selfless giving can have on the well-being of individuals and communities.

And once again,

Come back to I'm sorry,

Please forgive me,

Thank you,

I love you Fourth,

We have compassion,

Loving-kindness and mercy.

The concepts of chesed in Judaism and rumah in Islam are profound expressions of compassion,

Loving-kindness and mercy.

Though they may not mirror the agape love concept precisely,

They resonate with the essence of selfless love and care for others,

Forming integral components of their respective religious traditions.

Chesed,

A Hebrew term,

Frequently finds its place in Jewish texts to depict acts of loving-kindness and compassion.

It conveys a love that runs deep and represents a covenant,

A commitment to assist and extend mercy to others.

It transcends mere empathic feelings compelling individuals to translate their compassion into tangible actions.

While it may not be an exact counterpart to the agape love concept,

It embodies the same spirit of kindness,

Compassion and mercy towards fellow human beings.

In Islam,

Rumah encompasses the divine attributes of compassion,

Loving-kindness and mercy,

Paralleling the Hebrew chesed.

Muslims recognise God as Ar-Ruman,

The Most Gracious,

And Ar-Rahim,

The Most Merciful.

These divine attributes emphasise God's loving-kindness and compassion.

Islam encourages believers to mirror these divine qualities by demonstrating compassion and mercy in their daily interactions,

Much like the Jewish concept of chesed inspires acts of loving-kindness.

The practice of rumah extends beyond mere acts of kindness and mercy.

It embraces forgiveness and empathy towards others.

It is not confined to personal relationships,

But it is also about the fair and compassionate treatment of all individuals.

Muslims are encouraged to express rumah not only within their family and community,

But also to their neighbours,

Strangers and those in need.

This broad scope of compassion aligns with the fundamental values of chesed in Judaism,

Reaffirming the principle of selfless love and care for others.

Within the Hebrew language,

Various terms convey the ideas of compassion and mercy,

Offering a rich tapestry of Jewish thought.

Rahamim symbolises compassion and mercy and is derived from the Hebrew root meaning to have compassion.

Chesed,

Often linked to loving-kindness,

Steadfast love and act of mercy,

Implies an inherent duty to assist others.

Rahim is a related term signifying mercy and compassion and is commonly employed in prayers and supplications.

Both Judaism and Islam,

These concepts form integral facets of their religious ethics and values.

They call upon individuals to go beyond mere empathy and actively demonstrate compassion,

Mercy and loving-kindness through their deeds.

Though the terminology may differ,

The underlying principles and the call for selfless love remain remarkably similar,

Emphasising the universal nature of these moral values that promote a more compassionate and caring world.

These concepts remind us of our collective responsibility to extend love,

Compassion and mercy to our fellow human beings,

Transcending religious boundaries and fostering a more harmonious and just society.

And as we remember that there are many individuals that are not living up to these religious ideals,

We come back to forgiveness with the Hawaiian phrases I'm sorry,

Please forgive me,

Thank you,

I love you Islam emphasises the love of God and the idea of seeking His pleasure.

While not identical to agape,

The love of God in Islam is considered the highest form of love and Muslims are encouraged to have a deep,

Sincere and selfless love for God.

This includes tolerance and brotherhood,

Promoting the idea of brotherhood and sisterhood among believers,

And Muslims are encouraged to be tolerant and just in their interactions with people of all faiths.

This promotes a sense of love and understanding among diverse communities.

While there are these points of connection between agape and Islamic values,

It's important to remember that agape is a specific theological concept within Christianity and its interpretations may differ on how similar values are understood within Islam.

Both traditions have their unique theological frameworks and teachings,

But they share common ethical principles of love,

Compassion and charity.

The concept in Islam that shares some similarities with the Jewish concept of Tikkun Olam,

Repairing the world,

Is the idea of Islah,

Which translates to reform or rectification.

While the two concepts are not identical,

They both involve efforts to make the world a better place through acts of righteousness,

Justice and ethical conduct.

Social justice Both Tikkun Olam in Judaism and Islah in Islam emphasise the importance of social justice and ethical behaviour.

They encourage individuals to engage in acts of kindness,

Charities and efforts to correct social injustices.

Repairing and improving society Tikkun Olam and Islah both call for efforts to repair and improve society.

This may involve addressing issues such as poverty,

Inequality and other social ills in order to create a more just and compassionate world.

Moral responsibility Both concepts emphasise the moral responsibility of individuals to act in ways that contribute to the betterment of society.

This includes treating others with respect and compassion.

And both Tikkun Olam and Islah involve charitable acts and good deeds aimed at helping those in need and making a positive impact on the world.

And as we stop and remember how much the world needs Tikkun Olam and Islah in the world right now,

We come back to forgiveness.

I'm sorry.

Please forgive me.

Thank you.

I love you.

There are clear parallels between the values of agape love in Christianity and the love of God in Islam,

Judaism and other religious traditions.

While these traditions may express their love for God in unique ways and have varying theological perspectives,

They share common ethical principles such as love,

Compassion and charity.

These principles serve as a bridge for interfaith dialogue and understanding,

Fostering harmonious relationships among diverse communities.

The concept of agape love,

Selfless,

Unconditional love and compassion for all beings,

Is most commonly associated with Western and Christian traditions.

However,

Similar principles of love and compassion exist in various Eastern religions and belief systems,

Each with their unique interpretations and expressions.

I want to move on to explore some of the Eastern concepts that align with the idea of agape love.

Khalsa in Sikhism Sikhism is a monotheistic religion that originated in the Indian subcontinent.

It places a strong emphasis on the concept of Khalsa,

Meaning the pure or the sovereign,

And it represents a community of initiated Sikhs who strive to embody the highest spiritual and ethical standards.

The Khalsa is expected to practice selfless service,

Equality and compassion for all.

Sikhs are encouraged to provide a langar,

A community free kitchen,

To serve meals to people from all walks of life,

Regardless of their background,

Race or religion.

This practice exemplifies the spirit of agape love by providing nourishment and care to those in need.

This concept of langar is also part of the Sufi tradition.

Seva in Hinduism and Sikhism The concept of Seva is prevalent in both Hinduism and Sikhism.

It refers to the selfless service or acts of kindness and compassion.

It involves helping those in need without any expectation of reward or recognition.

Whether it's volunteering at the temple,

Serving in a community shelter,

Or helping a neighbour,

Seva is a core principle of both religions.

It reflects the essence of agape love by emphasising the importance of giving and caring for others without any conditions.

Karuna in Buddhism translates to compassion or loving-kindness.

This concept encourages Buddhists to develop a deep sense of empathy and compassion towards all sentient beings,

Recognising their suffering and striving to alleviate it.

The practice of Karuna is an essential component of the path to enlightenment,

Is akin to agape love in its emphasis on selfless compassion.

Another Buddhist concept aligned with agape love is Metta,

Often translated as loving-kindness or goodwill.

Metta meditation is a practice in which Buddhists send out feelings of love and goodwill to all beings,

Including friends,

Enemies and strangers.

This practice aims to cultivate a universal love that transcends boundaries and fosters a compassionate heart.

Ahimsa,

In Jainism,

Is a fundamental concept emphasising non-violence,

Compassion and non-harming.

Jains are encouraged to extend their love and compassion to all living beings,

No matter how small,

And avoid causing harm to any form of life.

The principle of Ahimsa aligns with the agape concept of selfless love and care for others.

Compassion in Confucianism In Confucianism,

Compassion and benevolence are core virtues.

Confucian himself stressed the importance of compassion towards others,

Including family members,

Friends and society at large.

The virtue of compassion promotes the well-being of others and aligns with the principle of agape love in its selflessness and concern for the welfare of others.

These Eastern concepts and principles,

Such as Khalsa,

Seva,

Karuna,

Metta,

Ahimsa and compassion,

Offer profound insights into the universality of love and compassion across different religious and philosophical traditions.

While the terminology and practices may vary,

The underlying message remains constant – the importance of selfless love,

Compassion and care for all beings,

Transcending cultural and religious boundaries.

These concepts serve as a reminder of the shared human aspiration to cultivate a more compassionate and loving world,

And remembering how much the world needs forgiveness right now,

Come back to I'm sorry,

Please forgive me,

Thank you,

I love you.

I want to finish today by sharing some well-known champions of agape love in our modern world,

Where individuals or groups have displayed selfless compassion,

Empathy and care for others.

So here are a few notable instances.

Mother Teresa,

A Catholic nun and missionary,

Is perhaps one of the most iconic modern examples of agape love.

She dedicated her life to helping the poorest of the poor in Calcutta,

India,

Founding the Missionaries of Charity.

Her work exemplified selfless love and care for the destitute,

Sick and dying.

Martin Luther King Jr.

,

The civil rights leader,

Who is known for his commitment to non-violence and agape love in the pursuit of racial equality and justice.

He advocated for peaceful protests and demonstrated tremendous courage and compassion in the face of violence and adversity.

Mahatma Gandhi,

The leader of the Indian independence movement against British colonial rule,

Another notable figure who embodied agape love.

His commitment to non-violent resistance and his dedication to the welfare of the poor and marginalised are enduring examples of selfless love and sacrifice.

Nelson Mandela,

The anti-apartheid revolutionary and former president of South Africa,

Demonstrated agape love through his commitment to reconciliation and forgiveness.

After spending 27 years in prison,

He worked to end apartheid peacefully,

Promoting unity and healing in a divided nation.

Oskar Schindler,

The person portrayed in the film Schindler's List.

The film,

Directed by Steven Spielberg,

Was based on the true story of Oskar Schindler,

A German businessman who saved the lives of over a thousand Polish Jewish refugees during the Holocaust by employing them in his factories.

Malala Yousafzai Malala,

A Pakistani activist and the youngest ever Nobel Prize laureate,

Has shown agape love through her advocacy for girls' education in the face of threats and violence.

Her commitment to the well-being and rights of children,

Particularly girls,

Is a modern example of selfless dedication.

There are also a couple of groups that I want to mention.

Doctors Without Borders This international medical humanitarian organisation sends medical professionals to provide care in some of the world's most dangerous and challenging environments.

Their work is a testament to agape love as they tirelessly care for those in need,

Often in crisis situations.

And lastly,

Seeds of Peace seedsofpeace.

Org This is an organisation that is bringing young people,

Young leaders,

Together from opposite sides of conflict areas all around the world and helping them to understand each other and to communicate with each other.

They equip them with the skills and relationships they need to accelerate social,

Economical and political changes essential for creating peace.

I'm not asking you to become another Mother Teresa or Mahatma Gandhi.

I am going to ask you to pay it forward.

The concept of pay it forward is deeply embedded in agape,

In everything that we've been talking about today.

The term gained significant popularity due to the 1999 novel Pay It Forward by Katherine Ryan Hyde,

Which was later adapted into a movie.

In the story,

A social studies teacher gives his class an assignment that becomes central to the story.

The assignment is for each student to come up with an idea that would change the world and then put it into action.

One student,

Who coincidentally happens to be called Trevor in the story,

Creates a concept called pay it forward in which he helps three people with something they cannot do for themselves.

And in return,

They help three other people,

Creating a chain reaction of kindness and goodwill.

Trevor's innovative idea and his attempt to put it into practice drove the plot of the film.

I'm only asking you to pay it forward today.

And one way may just be by who do you need to forgive in the world,

Which comes back to the practice of ho'oponopono.

I'm sorry,

Please forgive me,

Thank you,

I love you.

Agape is about unconditional love,

The last phrase of ho'oponopono.

So let me finish today by repeating those last three words,

The essence of unconditional love.

I love you.

I love you,

I love you,

I love you.

I love you,

I love you,

I love you.

I love you,

I love you,

I love you.

I love you,

I love you,

I love you.

I love you,

I love you,

I love you.