Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
Om Namah Shivaya.
Om Namah Shivaya,
My salutations to Lord Shiva.
Namah Salutation.
Surrender,
Graceful acceptance.
Om Namah Shivaya,
A graceful acceptance of the Lord in my life.
Whatever I meet in my life,
A graceful acceptance.
Because whatever is,
Is Ishvara.
Ishvara alone manifests before me as various situations,
Events,
People,
Happenings.
Graceful acceptance.
It is graceful acceptance when there is no resistance,
There is no resentment,
There is no complaint,
When there is no blaming.
Not out of helplessness,
But out of an understanding that what is,
What was,
What will be is all Ishvara,
That whole complete non-dual,
Limitless Ishvara manifests as what is.
Why is a world like this?
Why did things happen to me in the past?
Why is it present like this?
We do not have definite explanations.
Our knowledge,
Our understanding is extremely limited and very often we do not know why.
Namaha graceful acceptance in the trust that whatever was,
Whatever is,
Whatever will be has a reason to be.
But Ishvara does not punish me,
Ishvara is the nature of grace.
And therefore there is some blessing involved in whatever happens.
I may not be able to see that blessing,
But I gracefully accept it.
That is called namaha,
Surrender,
Not out of helplessness,
Out of understanding that what is is Ishvara.
And that trust I am able to accept my past,
Whatever happened in the past pleasant or pleasant,
Success or failure,
Honor or dishonor,
Whatever happened had a reason to happen.
And to us Ishvara in that form,
In that trust I gracefully accept my past.
And graceful acceptance,
That is freedom from resistance,
Freedom from resentment,
Freedom from complaint,
Freedom from blaming.
No complaint,
No blaming,
No resentment about whatever happened in the past.
Because in the core of everything there is Ishvara.
What I perceive is the external costume in which Ishvara manifests in that costume that is likable,
Dislikeable,
Favorable,
Unfavorable.
All of this is in the costume.
And through that costume what is is Ishvara.
Lord Krishna says in the Bhagavad Gita that I present myself in the costume of Sattva Rajas Tamas.
Sometimes Ishvara comes before me in a very pleasant,
Cheerful,
Loving manner that is a Sattvic costume.
Sometimes comes before me as a demanding,
Wanting,
That is the Rajas costume.
Sometimes comes before me as hurting,
Insulting the Tamas costume.
If I do not react to the costume and respond to the Ishvara presenting through the costume,
There will be no reaction,
There will be graceful acceptance.
Because whatever happened in the past was Ishvara in that form.
And I have no problem with the past.
No complaint,
No resentment,
No anger.
With namah,
Graceful acceptance,
I can gracefully let go.
My mind becomes free.
Similarly the future.
There will be Ishvara in that form.
I have no problem with that.
No anxiety about the future.
Because Ishvara is my well-wisher.
Whatever he will do will be for my well-being.
And therefore no anxiety for the future.
With namah,
Graceful acceptance,
I am able to let go of the resentments of the past,
Anxieties of the future.
I also gracefully accept the present,
Knowing that it is in order.
No resentment,
No anger.
No complaint about the present.
With this attitude of namah arising from the understanding that what is is Ishvara.
The mind becomes free from complaints,
Blaming,
Resentment,
Resistance.
The mind is comfortable with what is.
I am comfortable with what is.
And I am comfortable with myself as I am.
No complaint about myself.
No blaming myself.
A graceful acceptance of myself.
Because that is also Ishvara's manifestation.
In namah,
Graceful acceptance,
There is freedom.
And I am in the present with what is,
With what I am.
And I see that I am a simple,
Silent,
Conscious being.
A simple,
Silent,
Conscious person.
I contend with what is,
Contend with myself,
Comfortable with myself.
Simple,
Silent,
Conscious person.
I am.
And a point went with myself.
When the mind is free from reactions,
Then the mind is silent.
With the silent mind,
I see that silence is the nature of myself.
The silence,
There is no form.
Bornless silence,
I am.
Self-existing,
Self-shining,
Self-sufficient,
Conscious person,
I.
There is no lack,
No want in I.
I am content with what I am.
Free from need,
Free from lack,
Free from want.
Jnana Nandelukkha Sivoham Jnana Nandelukkha Sivoham Sivoham,
Sivoham.
Om Puram Adha,
Pura Madham,
Purha Madhvadachadev,
Purasyapura Madhavad,
Pura Madhvadachadev,
Om Shanti,
Shanti,
Shanti.
