GF Live 2-25-23 Begin To See All You’re Created To Be

It is impossible to hear the "Voice of Heaven" – to be in any level of communication with what is Divine in nature – and be talking to yourself at the same time. Begin to see for yourself all that you were created to be.

GF Live 2-25-23

Transcript

I want to look at something that in one respect,

In the lessons that I'll present,

Which as I get to them later in our time together,

Kate is going to post here in the chat area.

So that will always be part of the text that goes with this chat.

Some of you may want to write them down.

And of course,

I'll have some comments about each of the seven lessons that are designed to help you see all that you're created to be.

And it's a particular choice of words,

And you'll understand why as we get into the material,

I use those words.

But there isn't one of us,

Especially if you join me regularly,

That doesn't feel in some way that there are these moments in our life much more frequent than we would like to admit,

Where we are taken over,

If you will,

By,

And what would be the word?

I mean,

Ultimately,

It's taken over by some kind of negative reaction.

And then in the heat of that negative reaction,

We find ourselves taking actions that we hope will remediate,

Will help relieve us from the pain of that reaction.

And I don't know,

You have to be the judge of this.

It seems like our entire life,

Always being on the backside of that suffering,

And then listening to the reaction that produces that suffering,

Tell us once again what to do so that we don't feel that fear or that anxiety or that worry or that doubt anymore.

And I think,

Honestly,

It's quite rare if you happen to be one of those individuals who one day sees beyond the shadow of a doubt that being reactive is useless.

I mean,

Literally useless.

Look,

Being reactive is great if you step onto the road without looking and a car is coming and you see it coming and you jump back.

Instinctual reactions are vital and necessary,

But being reactive in the sense of a psychological state where one has an instantaneous rejection or denial or resistance to a moment,

And then out of that resistance comes the summary reaction that tells us what happened and what we have to do.

And we act like some kind of dutiful stooge,

Constantly acting out what that reaction tells us to do.

But at some point,

We have to recognize the task is not to do what we're given in that moment of reaction,

Because it's a dead end.

It's reincarnation through resistance.

The task is no longer to do what the reaction is directing us to do.

The task takes a major shift and the task becomes,

I must learn to see this reaction.

I must learn to see everything I can about the consciousness from which it is coming out of,

So that I can begin to grow in some kind of knowledge of my own consciousness instead of being an unwitting captive of every last thing that it throws up every time it runs into something that challenges it.

So that's the context for our study today.

I don't know when it was years ago,

A certain idea,

And it will set the stage and then I'll have a story,

Actually two stories to tell you.

It'll help get into the lessons that we're going to examine.

Here's the first and I think most important lesson.

I can say it in a different way,

In a series of different ways.

Number one,

If you want to write this down quickly,

Because this isn't one of the seven lessons,

But it is a summary of them.

The limit of your present view is not the limit of your possibility.

The limit of your present view is not the limit of your possibility.

Just think for a moment how,

When we have a reaction of some kind,

We get negative.

How in that very moment,

We are limited to seeing what we do as our possibilities by what that reaction tells us is to blame for our pain,

So that all negative states are binary.

We cannot see the whole of a situation because all we see is the whole,

H-O-L-E,

That we feel like we've been stepped into or that someone dropped us into.

But there's always something higher.

There's always something new for us to see.

Imagine if a person was going to climb a mountain,

Which we're going to talk about in great depth in another five minutes or so.

They get up 130,

240 feet up the mountain,

And there's a little plateau there.

They sit there,

And they say,

Well,

I climbed the mountain.

No,

What they have done is they've reached a point,

And now,

Instead of remembering that the reason they started the ascent,

Climbing it all,

Was because they knew that a greater view was waiting for them,

So they could see more of the valley.

They could,

And this is critical,

They could experience more of themselves because the further we can see,

The more we understand that we are seeing aspects of our own consciousness.

Why am I drawn to climb a mountain?

What is it about me that loves the vista of an open ocean or a timeless night sky?

We are drawn to see the things we see because in what we see,

There is self-discovery.

We recognize through the reflection in our own consciousness that the vastness of the ocean,

The depth of that field with flowers,

Whatever it is,

Is actually something I didn't know about myself.

For the purposes of this talk,

Imagine if you could,

And I hope one day you will,

That you are capable of experiencing the truth of yourself as far as you're willing to see the truth of yourself.

There was a story,

And I don't remember whether VH,

My now past beloved teacher,

Told it or it's something of mine or it's a mixture of the two,

But imagine a great king and his daughter's been captured by an evil wizard,

And ever so quickly he sends out word,

Whoever will climb this mountain to where the stronghold is of this wizard and rescue my daughter,

To him I will give great gifts,

Not to mention if my daughter loves him as I would imagine she might for being rescued.

This is a spiritual story of the marriage of the opposites.

Please keep that in mind.

His will be a great reward.

So heroes come forth,

And finally one rescues the daughter,

Brings him back to the king,

And the king says to the man,

Listen,

You know the mountain that you climbed,

You overcame that sorcerer at the top?

Go back up there and as far as you can see to the west,

As far as your eye can see,

All of that now belongs to you.

It is mine to give to you,

And I am giving it to you and to my daughter should you wed.

As far as you can see,

It belongs to you.

I'm telling you that is a spiritual truth.

As far as we are willing to see,

We are created with the capacity to realize that everything that comes into our consciousness that we become aware of is a feature or a characteristic of our consciousness,

Of this consciousness,

Of our consciousness.

It belongs to us.

Not the physical mountain that belonged to us.

This is childish,

I tell you.

It's difficult to understand.

What we try to own possesses us,

But what we can see,

We are already possessed of and becomes,

With more words that can be stated,

That which we know is our own.

This is why throughout the millennia,

All two teachings have said in one way or another,

There's nothing to do.

There's just something to see.

As human beings,

We're caught up all the time trying to do something.

We try to do in order to prove that the sense of self that imagined if it could accomplish or achieve that,

If we could just do that,

Then we would suddenly feel like we've become something.

But by God,

We ought to know by now,

Conditions change and out the window goes what we believe we own or what we've achieved.

The next thing we know,

Our identity is washed away in that wave of reactions that resist the condition challenging the image of ourself.

Our growth,

Our ascension,

The way we transcend ourselves is not by an act of will,

But by a willingness to be aware of and to see all that we are in every given moment when that moment gives us something to see about our character,

About our consciousness.

I mean,

If you think about it,

Just to keep it simple,

What is it when you outgrew something,

You wouldn't be here if you didn't know in some way that you outgrew something.

An addict outgrows their addiction.

And we're all addicted in one way or another to this identification process.

That's what leads us to begin with into these negative states.

What does the addict outgrow?

What does the man or the woman who outgrew the relationship that was limited and punishing?

What happens?

How does a person outgrow this idea that the more I own,

The richer I am?

Only in one way,

And that is by seeing little by little by little that what I had to outgrow was an idea about myself.

What I had to outgrow was something I was identified with,

Because that's all you can outgrow.

And that's all you're created to do is to constantly outgrow yourself.

And in this instance,

What is it that we outgrow other than something we had not seen about ourselves prior to that moment?

Amazing grace,

I was blind and now I see.

But our big problem as aspirants is that we are entirely limited in the sense that there are things that we don't want to see,

Because we've been conditioned by our culture,

Our religion,

By our environment,

By fruitcakes of every ilk and order,

To believe that there are things that were supposed to be,

And then there's things we're not supposed to be.

So you should never see certain things about yourself,

Because if you do,

It means you're a bad person.

But what we have to learn,

Literally,

And I think that you've taken certain steps,

Is that in the moment where I see and outgrow a part of myself,

The only way I can outgrow something is to grow into something new,

And it takes place at the same time.

I see the repetitive fear come back into me.

I've got a business meeting,

I've got something I'm supposed to do,

I'm going out to dinner with friends,

Whatever it may be,

And suddenly there's an anxiety there.

And our whole life,

That anxiety and that reaction dictates us to what our possibilities are,

Because they tell us plan,

Prepare,

Do something,

Cover up,

Get ready.

And then one day we realize I've been getting ready to be free my whole life,

And I'm still a victim of my own reactions.

So now I start to understand the problem isn't the condition that I'm going into.

The condition is that there's a consciousness that goes before me that's always telling me something about what may or may not happen.

And so my consciousness projects,

As it always does,

Something fearful or negative or so-called positive,

And then I become identified with that projection,

And then suddenly my possibilities are limited to whatever the associations are connected to that projection,

To that imagined life.

So we outgrow that by seeing the uselessness of it.

We outgrow certain thoughts and feelings,

Certain reactions,

By realizing that they are futile,

Even though they're all we've ever known,

To get us through these moments.

And there's no end.

This is the important part.

There's no end to this process of self-discovery.

That's why over time it's always been alluded to as the Great Ascent.

And the Great Ascent is not some physical mountain.

The Great Ascent is the journey within,

And it always has been,

The discovery and awakening of new self-knowledge.

That's what the Ascent is,

Recognizing,

To begin with,

Through a series of shocks,

That I have yet to risk realizing and going through what I must,

When I see that these revisiting,

Victimizing states suck me into their world,

And once I'm there I don't know what other possibilities other than to manifest and express them,

And I'm going to have to let all of that go.

That's the journey.

Now,

With all of that in mind,

Take a nice deep breath,

And we're going to look at these lessons in seeing.

And I want to go as slowly as I can to help you understand that what I am going to share with you are the words and insights about what is true.

But the words and the insights themselves are not the truth.

The truth is only realized through your experience with your own moment-to-moment experience of life.

Every experience of life is the revelation of the consciousness that went into it.

Every experience,

Good,

Bad,

Dark,

Light,

Happy,

Sad,

Every experience is the momentary revelation of the consciousness that entered into that moment.

And as we awaken,

And this consciousness goes through the gradual stages of being liberated from the content of itself,

Born of ignorance and identification,

As the consciousness changes,

Our experience changes.

And it's always that way.

So the ascent is really,

If you want to use those words,

The descent into this consciousness,

Into a darkness that does not tell us welcome,

But that we know until we illuminate it with our awareness and our willingness to go into it,

Will always be there causing us to have these reactions that tell us avoid this,

Don't do that,

Don't look at this.

We must get to the place of fearlessness,

Spiritually speaking,

And there's only one way to do that,

And that is through understanding and acting on that knowledge.

Not just acknowledging these principles,

I'm going to go into them now,

But taking them with me into every moment of my life.

And not so that I validate myself as some spiritual giant,

Quite the opposite to tell you the truth,

But to realize and recognize over and over again,

My God,

I went to sleep again.

I fell into the associations connected with that resentment.

I didn't know how I got that until I was biting my cheek or shoveling the food in my mouth without tasting it.

How did I get,

What happened?

Oh,

I was sitting there and I looked down and I saw that brochure on the table.

I saw a picture of a lake and the next thing I know,

I'm remembering that man who left me in a rowboat in the middle of the lake,

Or whatever it is,

And we don't catch it.

So the ascending,

The descending into this consciousness requires seeing where it is that we fall asleep and then bringing ourselves back and bringing ourselves back and bringing,

Keeping going up the mountain of seeing.

So let me tell you a story to set the stage,

And then we're going to get into our lessons.

And Kate,

If you'll get ready.

I often use vehicles,

Stories as vehicles to present teachings,

And this is one of my common vehicles.

The story is always different,

Meaning the content of the story and ideally the lesson,

The insight.

But I use the same characters lots of times.

I have an old man who's always shaking his head no to indicate wisdom when we're getting ready to repeat the same behavior.

I have a doctor story with Christine.

He represents Sophia wisdom.

In this story,

In this instance,

We have a reporter.

The reporter is you and I.

God willing,

He has reached the stage in his life where he's interested.

He wants to know what are these truths?

What are these things that are so evasive?

So I can't,

What do I have to know?

What I haven't I learned yet?

And so he goes all around the world as any true seeker would,

Looking for people,

Places,

Circumstances that he's heard about,

Where he might gain some new understanding and then put that understanding into practice.

So here's the story.

This reporter hears about a famous CEO,

A woman who achieved acclaim throughout the world for her ability to organize and lead.

And then as the history surrounding this interesting character that he wants to meet,

Interview goes,

She just kind of fell off the map,

Just disappeared.

Not really off the grid,

But she just retired.

No one knew what happened.

And then somehow as these go,

He catches wind of the fact that she had moved to some place where there was these mountain ranges.

And over time,

Over the years between her retirement and when he catches up with her,

She's become a deeply respected spiritual teacher.

Not well known much,

But respected because her school,

For one thing,

Takes place at the base of a mountain.

And all of the lessons that she teaches the students have to do with mountain climbing.

And he's terribly interested about this.

I mean,

How does climbing a mountain,

What does that have to do with ascending,

Descending,

Realizing oneself?

What does that ascent have to do with liberation?

So he searches her out.

He gets to where she is and he introduces himself as a recorder.

And he says to her,

I'm wondering if you wouldn't share with me what it is that you teach.

Meaning more or less,

Why is it that your school is based around mountain climbing?

And she says,

I'll tell you what,

I'm about to start another level.

All my students are in various levels.

And the new students who come,

They always get an introduction to what it is that they're about to be asked to do as aspirants.

He said,

That's great.

I would love to.

He said,

But is it expensive to attend?

She said,

No,

Not at all.

She said,

As a rule,

We just ask for a $3 donation,

But no one's ever turned away.

This is what I was given.

I need to give freely,

She said.

And that's what this school is about.

And you can go as far as you want,

But that's up to you.

Great,

He said.

Can't wait.

Next morning,

7 a.

M.

Sharp,

A small group of students are attending there.

And she walks up and Katie,

If you're ready,

She puts the first of the seven lessons in learning how to see all that you can be on the board.

Remember,

Using this ascending this mountain climbing as the metaphor.

First lesson,

Every step higher begins right where you are.

So take one step at a time.

There is great danger in trying to get ahead of yourself.

Every step higher begins right where you are.

So take one step at a time.

There is great danger in trying to get ahead of yourself.

Simply put,

Attend to what you are being given in the moment before reaching for what you want.

Attend to what you're being given in the moment before reaching for what you want.

One of the biggest problems that aspirants have is that they've already imagined they have what they don't.

They already imagined they're at a certain level of a certain level of understanding.

I know I can speak quite personally about this.

Most of us,

In one way or another,

Even though we would never admit it,

Believe that we are God's gift to the planet.

And that if only people recognized us for what we are,

Then everything would be great.

But the lesson says,

Start where you are one step at a time,

A great danger in getting ahead of yourself.

How can I be disappointed in where I am in my journey of discovery unless I believe I should be further than that?

And when you're disappointed in your discovery with yourself,

You're not only judging yourself,

But you are limiting yourself to that view.

Lesson number one,

Every step higher begins where you are.

Take one step at a time.

Stop trying to get ahead of yourself.

It's a fool's errand.

Lesson number two,

Remember,

The mountain never stops changing and you must change with it.

Remember,

The mountain never stops changing and you must change with it.

No temporary condition is your enemy unless you make it so by resisting it.

No temporary condition is your enemy standing in your way unless you,

By your resistance,

Make it so.

We don't understand,

And I'll reiterate what I did when I was setting up these lessons.

I look out and suddenly I have this plan,

This idea about myself,

What I'm going to do.

And all of a sudden,

Everything changes and it doesn't look like that's going to happen.

And instead of understanding the fact that my insistence or my denial to the changing condition is the pain that I'm in,

The condition didn't create the pain.

No change on the mountain,

No change in the conditions produces the pain in the consciousness.

The consciousness pains itself through its demands.

It's in conflict with what is.

And if you want to ascend,

If you want to join and journey this ascent into yourself,

You have to remember the mountain is never going to stop changing.

In fact,

You must learn to welcome the changes because every change is a new revelation of the consciousness revealed by it.

No temporary condition is your enemy.

No human is your enemy.

Christ said,

Love thine enemies.

He prepareth a feast in the presence of your enemy.

How is that possible?

Unless I'm able to use the condition to reveal the consciousness clinging to the image it has of itself as someone who should never be subjected to this,

That or the other.

I must keep going.

Lesson number three.

Now remember the mountain,

The master mountain climber,

The teacher is laying these lessons out to the students assembled as a broad overview of what they are going to go through when they themselves begin this journey up the mountain.

Lesson number three.

Never forget where you are or gravity will have its way with you.

I'm sorry.

I just I appreciate so much myself,

These lessons.

Never forget where you are or gravity will have its way with you.

Now you understand that,

Don't you?

On the mountain,

You're sitting there and you're climbing and you suddenly you go into a daydream of some kind.

Oh,

What a great look at me.

Look what I have a look how high I am.

And in the moment that your attention does what the moment your attention is no longer anchored in the awareness of where you are,

Gravity has its way with you,

Meaning down you go.

Now,

The parallel here,

Never forget where you are or gravity will have its way with you,

Remain anchored in your awareness of any reaction to your present circumstance or you will be grabbed by the identification with that reaction and you will be pulled down the mountainside.

You'll be pulled right back down into that unconscious nature that baited you with tempting you with that image or idea about yourself and unaware of yourself down the mountain you go.

Now,

Look,

No one will tell you this,

But I will.

You have to fall a gazillion times.

You have to fail at your intention so that you can one begin to realize that there is in fact something higher.

I momentarily saw it for a split second.

I was on solid ground.

I understood something for a second.

And once that new understanding dawns in the consciousness by its nature,

It coalesces to itself corresponding parts and something begins to be built a shelf,

If you will,

On the mountain,

A plateau,

A place where something can begin to be understood and a place to work from as a camp,

If you will.

And the moment that an individual becomes identified with any of that down they go,

But falling down helps you understand the difference then between what you had seen and then being taken over and pulled back down into that same consciousness.

You will begin to fall out of love with what you had been with with you as you know yourself.

You will fall out of love with yourself.

And what a blessing that is.

I might add,

The teacher goes on to the students in front of the class.

Lesson number four,

He says,

Always take a moment as often as possible to listen to what the mountain wants you to know about itself.

Always take a moment as often as possible to listen to what the mountain wants you to know about itself.

I'd like to break out of my own talk,

But I won't finish the lessons if I do it,

Tell you about certain things that are a great certainty,

If you will persist with your wish to see.

Remember,

The more you can see,

The freer you will be.

Never deny what you see,

The ascending,

The climbing,

The growth is into a consciousness that no longer fears the content of itself.

A consciousness that doesn't resist and reject and react to what is illuminated in it,

So that it begins to understand the beauty of the moment of that illumination.

So this idea,

Always take a moment as often as possible to listen to what the mountain wants you to know about itself.

What do you think every moment when the student is ready,

The teacher appears?

What does that mean?

Every moment is trying to tell you something about yourself.

Specifically,

I might add,

I don't know how God does it.

Did you know that,

And I intend to cover this in future talks,

Did you know there's no center to the universe?

That the center of the universe is everywhere and always at the same time,

Everywhere.

The center is everywhere.

How can the student who's ready for the teacher,

How can the lesson be designed just for me?

Because it does,

And for a long time you think to yourself you're the center of the universe.

You have to get over that nonsense.

Just for me?

Well,

It's just for you,

Because your eyes were open to where it is that suddenly some reaction was trying to pull you back down.

The gravity of yourself that feels so real and substantial,

You begin to recognize as a form of poison.

As a form of something trying to pull you out of what the mountain is trying to teach you.

What the divine wants to reveal to you in your consciousness.

And then little by little you start to realize,

Which I'm going to cover again in another talk.

There's an old Zen saying,

First there is a mountain,

Then there's no mountain,

Then there is.

That's referring to a shift in consciousness where a person begins to realize whatever it is that I think I'm climbing,

Ascending,

Isn't outside of myself.

I think it is for the longest time,

But it's not.

What I am ascending is through the awareness of myself into the content of myself through that awareness.

Always take a moment as often as possible to listen to what the mountain wants you to know about yourself.

We're all on board when it comes to the lovely day and absorbing the impressions,

The observer and the observed,

The singularity.

So that I learn,

I discover beauty.

But learn to welcome new impressions by remaining open to them,

Regardless of their character.

Learn to welcome new impressions by remaining open to them,

Regardless their character.

That's critical because the minute you start to filter the character of the impression,

Your consciousness has decided what it wants to hear,

What it wants to see,

And what it doesn't.

And all that's based on who and what you've been,

Which is a nightmare.

Take a deep breath.

I probably tried to get too much as I usually do into these talks.

The fifth lesson that the master teacher is presenting to the would-be mountaineers.

Number five,

Realize that whatever you find in your way up the mountain is part of the way up the mountain.

Realize that whatever you find in your way up the mountain is part of your way up the mountain.

Boy,

What a change that makes in a person's development.

What's the first thing that happens at any level when there I am and I'm hell-bent?

It's really a good expression,

By the way.

I'm hell-bent on doing,

On getting,

On going,

On becoming.

That's the perfect use for hell-bent.

I'm hell-bent on becoming what I've imagined I should be.

That is exactly where you are headed as long as you remain identified with what you've imagined is true about yourself,

Positive or negative,

I might add.

Any form of identification is,

By its nature,

The insurance that that consciousness will reincarnate itself.

But let me stay on the lesson here.

What you find in your way up the mountain is part of the way up.

The only thing in your way or my way as we go up the mountain,

As we learn to see,

Are the ideas that we have brought with us into that part of the journey.

That's the only thing in the way.

Nothing else is in the way except for my own idea that I don't know I have entered into this moment with.

Example,

I enter into the moment thinking that I should already be awake,

Or I shouldn't be confused,

Or why is this taking so long?

A thousand ways you can look at that.

And then one day you realize I've been fighting my whole life.

I've been in conflict with the moment because the moment isn't as I've imagined it should be,

Meaning it's not validating me as I've imagined I am.

So here I am.

And then I get it.

Ah,

I have an idea that I'm supposed to be this kind of person,

That you're supposed to treat me this way.

I have an idea that I should never feel like that,

But I should always feel this way.

And then as sure as shooting,

The students ready,

The teacher appears,

The mountain,

The conditions change.

And there I am.

And now I'm looking at what looks to be an impasse.

And my usual reaction to any impasse is to do what?

Start punishing myself or trying to blow a hole in the mountain instead of understanding the whole point is that I'm being introduced to something I didn't know about myself in that moment.

And I must learn to have gratitude for what seems to be in my way.

Because if I'll stay there long enough and look into it,

Into myself,

I'll realize the condition that I'm blocked by is a blockage in my own consciousness because I'm identified with some stupid idea I picked up along the way.

Next lesson,

Number six,

Very much connected to lesson number five.

Never rush.

There are very few moments where momentum works in your favor.

Never rush.

There are very few moments where momentum works in your favor.

Human beings sound asleep are machines.

Machines have a binary function on off go,

Don't go.

We love momentum because it gives us the sensation of being someone in motion on our way to becoming what we've imagined we have to have or become.

Never rush.

You can tie it with the other lessons.

The moment you rush,

How open are you to what the mountain's trying to teach you?

When the moment you rush,

What's the possibility of you listening to what the mountain of being receptive?

You can't.

There are very few moments where momentum works in your favor.

Said otherwise,

There can never be a painful sense of hurry without fear of missing out,

Fear of loss that belongs to some self that's measuring itself on the mountain and trying to decide it shouldn't be there or it should be someplace else.

Never rush.

Learn what it means to be patient.

The original meaning of the word patience,

As I've described,

Is to suffer yourself.

If something's telling me to rush,

I'm going to fall.

In fact,

Unless I know something is pushing me to rush and I don't catch the instantaneous habitual identification with the sense of loss,

What may take place.

If I don't do that,

I'm dead in the water.

I will fall.

I've fallen.

The minute I identify with any reaction,

I have fallen.

The last of the seven lessons.

As often as you can remember to do so,

Become fully present and consciously relax all of the tension in your body.

As often as you can remember to do so,

Become fully present and consciously relax all the tension in your body.

That's such an invaluable exercise.

Aspire it or not.

What is the meaning of that seventh lesson?

It encapsulates,

Summarizes in one respect,

All the seven lessons.

It means never forget the ascent is not about proving yourself,

But it's about discovering yourself.

Never forget the ascent is not about proving yourself,

But discovering yourself.

Try to see this with me.

Where is the tension in seeing?

Where's the tension,

The stress in seeing?

The problem is we don't see.

The problem is something in us looks out,

Perceives,

And then projects what it is the condition seems to be telling us.

And then it projects the meaning of that.

And there you have the stress.

There you have the impatience.

There you have the tension.

So by learning to relax wherever you are as you ascend,

As you learn to see,

There'll be times when you see things about yourself,

God willing,

That the body will constrict.

A sadness will wash over you because the consciousness suddenly revealed to itself denies everything that it doesn't want to know about itself because it can't stay in charge of your life.

And in that moment,

You need to relax.

And that takes time,

Too.

You have to get to the point where you realize tension does not make you important.

I know it's a shock.

Being afraid and anxious and tense doesn't mean you're important.

It means you're asleep.

I'm at 43 minutes.

I have to bring the talk to an end.

Just as best you can,

The lessons were posted.

They'll be posted when they put the talk up.

Study them.

See how that equates.

And then you take the next step wherever you are.

It's always the next step up the mountain.

It's always the next step into this interior work of becoming aware of a consciousness that is not aware of itself.

If you do that,

That light,

That awareness does the rest of the work for you.

And you'll see that's true,

But only as you act accordingly.

.

Reviews

The best talk ever. Thank so much. I will return here over and over 🙏

Thank you 🙏